This book offers a unique transdisciplinary collection of essays written by highly renowned international scholars.

The book addresses contemporary developments in European identity politics as part of a larger historical trajectory of a common European identity based on the idea of 'solidarity.' The authors explain the special sense in which Europeans perceive their obligations to their less fortunate compatriots, to the new East European members, and to the world at large. An understanding of this notion of 'solidarity' is critical to understanding the specific European commitment to social justice and equality. The specificity of this term helps to distinguish between what the Germans call "social state" from the Anglo-Saxon, and particularly American, political and social system focused on capitalism and economic liberalism. This collection is the result of the work of an extremely distinguished group of scholars and politicians, invited by the previous President of the European Union, Romano Prodi, to reflect on some of the most important subjects affecting the future of Europe.

The return of religion to the public sphere raises various dilemmas. Rights and values, pluralism and identity, justice and efficacy, autonomy and tradition, and integration and toleration cannot always be balanced without the loss of something valuable. This volume of essays tackles such dilemmas from two perspectives. To begin, major contemporary theorists rethink the place of religion in the public sphere from republican, liberal and critical-theoretical viewpoints. Contributors then bring together theory and practice to better conceptualize and assess the latest developments in European jurisprudence with respect to religion.

What does the future hold for European Christianity? Is the Christian church doomed to collapse under the weight of globalization, Western secularism, and a flood of Muslim immigrants? Is Europe, in short, on the brink of becoming "Eurabia"? Though many pundits are loudly predicting just such a scenario, Philip Jenkins reveals the flaws in these arguments in God's Continent and offers a much more measured assessment of Europe's religious future. While frankly acknowledging current tensions, Jenkins shows, for instance, that the overheated rhetoric about a Muslim-dominated Europe is based on politically convenient myths: that Europe is being imperiled by floods of Muslim immigrants, exploding Muslim birth-rates, and the demise of European Christianity. He points out that by no means are Muslims the only new immigrants in Europe. Christians from Africa, Asia, and Eastern Europe are also pouring into the Western countries, and bringing with them a vibrant and enthusiastic faith that is helping to transform the face of European Christianity. Jenkins agrees that both Christianity and Islam face real difficulties in surviving within Europe's secular culture. But instead of fading away, both have adapted, and are adapting. Yes, the churches are in decline, but there are also clear indications that Christian loyalty and devotion survive, even as institutions crumble. Jenkins sees encouraging signs of continuing Christian devotion in Europe, especially in pilgrimages that attract millions--more in fact than in bygone "ages of faith." The third book in an acclaimed trilogy that includes The Next Christendom and The New Faces of Christianity, God's Continent offers a realistic and historically grounded appraisal of the future of Christianity in a rapidly changing Europe.

This book cuts across important debates in cultural studies, literary criticism, politics, sociology, and anthropology. Meyda Yegenoglu brings together different theoretical strands in the debates regarding immigration, from Jacques Lacan's psychoanalytic understanding of the subject formation, to Zygmunt Bauman's notion of the stranger.

The confrontation between European countries and the expanding Ottoman Empire in the early modern era has played a major role in numerous fields of history. The aim of this book is to investigate the European-Ottoman interrelations from three angles. One deals with the circumstances: How did the Europeans meet the Turks in pragmatic and diplomatic connections? Another concerns imagery: how were the Turks depicted in literature and art? The third examines performativity: how were the Turks inserted into plays, operas and ceremonies? This book confronts mental, visual and embodied images with historical positions and conditions. The focus, therefore, is on the dynamic interactive processes of experience, embodiment and imagination in context. Bringing together Turkish and European scholars, it applies a number of research strategies used by historians to the history of art, literature, music and theatre. Contributions by Pál Ács | Robert Born | Asli Çirakman | Anne Duprat | Kate Fleet | Bent Holm | Marcus Keller | Maria Pia Pedani | Mogens Pelt | Mikael Bøgh Rasmussen | Günsel Renda | Pia Schwarz Lausten | Charlotte Colding Smith | Suna Suner | Dirk Van Waelderen

Solidarity in Europe is a comprehensive study of the idea of solidarity from the early nineteenth century to the present. It covers social and political theory, Protestant and Catholic social ethics, and the development of the concept of solidarity in eight European nations - Germany, United Kingdom, France, Italy, Spain, Sweden, Norway and Denmark. Steinar Stjernø examines how solidarity has been defined, and how this definition has changed since the early nineteenth century. He analyses different aspects of solidarity: what is the foundation of solidarity? Is it personal or common interest, 'sameness', altruism, religion, empathy, or cognition? What is the goal of solidarity? How inclusive should it be? The book also compares the different concepts of solidarity in social democratic, Christian democratic, communist and fascist parties.