This volume examines conditional structures in Old Babylonian from a linguistic point of view, drawing on a corpus of letters, law collections, and omens. All of the conditional patterns are provided with a syntactic characterization, so that each conditional sequence is differentiated from all other potential sequences. The volume includes detailed discussion about the values of various verbal and other predicative forms in the conditional structures occurring in the corpus, the differences between superficially similar conditional patterns, and the functions of the various conditional patterns. Many traditionally difficult points are treated and given suitable solutions. The concluding sections of each chapter include linguistic glosses and more general discussions that provide linguistic typologists a window onto the conditional system of Old Babylonian.

Ancient Mesopotamia, the fertile crescent between the Tigris and Euphrates rivers in what is now western Iraq and eastern Syria, is considered to be the cradle of civilization—home of the Babylonian and Assyrian empires, as well as the great Code of Hammurabi. The Code was only part of a rich juridical culture from 2200–1600 BCE that saw the invention of writing and the development of its relationship to law, among other remarkable firsts. Though ancient history offers inexhaustible riches, Dominique Charpin focuses here on the legal systems of Old Babylonian Mesopotamia and offers considerable insight into how writing and the law evolved together to forge the principles of authority, precedent, and documentation that dominate us to this day. As legal codes throughout the region evolved through advances in cuneiform writing, kings and governments were able to stabilize their control over distant realms and impose a common language—which gave rise to complex social systems overseen by magistrates, judges, and scribes that eventually became the vast empires of history books. Sure to attract any reader with an interest in the ancient Near East, as well as rhetoric, legal history, and classical studies, this book is an innovative account of the intertwined histories of law and language.

A Grammar of Old Assyrian is a grammar of the earliest stage of Assyrian (1900-1700 BC), a Semitic language that is one of the main varieties of Akkadian, and describes the language of a community of Assyrian merchants living in Anatolia.

Ancient States and Infrastructural Power examines how early states built their territorial, legal, and political powers before they had the capacity to enforce them. Contributors trace how state power first developed from the Andes to China, from Babylon to Rome.

The articles in the present volume offer an updated view of the breadth of theoretical and empirical research being carried on in the different subgroups of the Afroasiatic phylum. They are written by leading specialists and are representative of widely different perspectives and interests, from the analysis of data from scarcely known varieties to the reappraisal of old debates (such as the value of the Classical Arabic verbal forms). Reflecting a great diversity of language structures and functions, the articles are grouped into three broad areas: the phylum as such in its classificatory and typological aspects; the analysis of the intricate morphology of Afroasiatic and its developments; and the syntax of Afroasiatic in its widest sense, from the clause to the sentence and beyond. They witness how Afroasiatic, with its unsurpassed historical depth and immense geographical breadth, keeps representing a constant source of fascinating data and implications for linguistic theory.

Mesopotamia is often considered to be the birthplace of law codes. In recognition of this fact and motivated by the perennial interest in the topic among Assyriologists, the 59th Rencontre Assyriologique Internationale was organized in Ghent in 2013 around the theme “Law and (Dis)Order in the Ancient Near East.” Based on papers delivered at that meeting, this volume contains twenty-six essays that focus on archaeological, philological, and historical topics related to order and chaos in the Ancient Near East. Written by a diverse array of international scholars, the contributions to this book explore laws and legal practices in the Ur III, Old Babylonian, Middle Assyrian, and Neo-Assyrian periods in Mesopotamia, as well as in Nuzi and the Hebrew Bible. Among the subjects covered are the Code of Hammurabi, legal phraseology, the archaeological traces of the organization of community life, and biblical law. The volume also contains essays that explore the concepts of chaos/disorder and law/order in divinatory texts and literature. Wide-ranging and cutting-edge, the essays in this collection will be of interest to Assyriologists, especially members of the International Association for Assyriology.

The Neo-Aramaic dialects are modern vernacular forms of Aramaic, which has a documented history in the Middle East of over 3,000 years. Due to upheavals in the Middle East over the last one hundred years, thousands of speakers of Neo-Aramaic dialects have been forced to migrate from their homes or have perished in massacres. As a result, the dialects are now highly endangered. The dialects exhibit a remarkable diversity of structures. Moreover, the considerable depth of attestation of Aramaic from earlier periods provides evidence for pathways of change. For these reasons the research of Neo-Aramaic is of importance for more general fields of linguistics, in particular language typology and historical linguistics. The papers in this volume represent the full range of research that is currently being carried out on Neo-Aramaic dialects. They advance the field in numerous ways. In order to allow linguists who are not specialists in Neo-Aramaic to benefit from the papers, the examples are fully glossed.