In The Religious Concordance: Nicholas of Cusa and Christian-Muslim Dialogue, Joshua Hollmann examines Nicholas of Cusa’s unique Christocentric approach to Islam. While many late medieval Christians responded to the fall of Constantinople with polemic, Nicholas of Cusa wrote a peaceful dialogue (De pace fidei) between Christians and Muslims as synthesis of religious concordance through the person and work of Jesus Christ. Nicholas of Cusa’s Christ-centered dialogue with Muslims sheds further light on his broader Christ centered theology over his entire career as philosopher and theologian. Drawing upon Nicholas of Cusa’s philosophical foundations for religious dialogue and peace, Joshua Hollmann convincingly proves that Cusa constructively understands religious diversity through the concordance of religion as centred in Christ.

Concordance based on the New international version of the Bible gives complete access to every word of the NIV text as well as to the Hebrew, Aramaic, and Greek terms from which the NIV was translated. Also cross-references some 2,000 key words from the King James version to their NIV equivalents. Annotation copyrighted by Book News, Inc., Portland, OR

"It is all too easy for the church to conform itself to the norms of a consumer capitalist society, marketing spirituality to an experience-hungry culture, or to allow itself to be co-opted into the belligerence and self-righteousness of one side or the other in the culture wars of our time. It is much harder, and infinitely more beautiful, to live out the way of life that Paul urges the readers of Ephesians to pursue, performing an identity that is grounded not in soil, skin, nostalgia, or utopianism but in the person of Christ, and asserted not in anger and coercion but in gentleness and love. Given the prominence of those two factors within the situation that Paul is addressing in Colossians, it is not surprising that the letter has a double purpose. Negatively, it warns the readers not to submit to teachings that are framed "according to human tradition, according to the elements of the world, and not according to Christ" (2:8)"--