Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.

This volume contains three pieces of composition, each of which, though inconsiderable as to its bulk, is inestimable as to the value of its contents. On the Gods and the World is the production of Sallust, a 4th century pagan philosopher. It is a beautiful epitome of the Platonic philosophy, in which the most important dogmas are delivered with such elegant conciseness, perfect accuracy, and strength of argument, that it is difficult to say to which the treatise is most entitled-our admiration or our praise. The Sentences of Demophilus are a collection from the works of ancient Pythagoreans, by whom they were employed like proverbs, on account of their intrinsic excellence and truth. Along with five hymns by the philosopher Proclus, this volume also includes five hymns by the translator, Thomas Taylor.

As science integrates the in-depth knowledge of the physical world accumulated over the past three centuries, it will be channeled into a new and exciting line of inquiry that acknowledges the expanded reality of consciousness as a creative force in the universe and the spiritual creative power embodied in our own minds. This book summarizes the thoughts of an inquisitive, but open-minded, scientist. What I present here is a theory that looks promising, not scientific proof. It should not be surprising, however, if some of what I propose coincides with theories propounded by others who claim a more intimate relationship with the Almighty. After all, if I am on the right track, and if they are, it would be worrisome if we were not, ultimately, in agreement. All I ask is that you seriously consider the logic of my theory, especially if it challenges you to question what you were taught - in Sunday school, in catechism or, dare I say, in physics class. I offer this book, not as a theological treatise, but as a short, readable exposition of a worldview that can bring sense and purpose into individual lives, and tolerance and peace to a planet whose future is in serious jeopardy - in large part because of the irrational dogmatism of both religion and science. If I am correct, we are literally all one being (God) in many individual forms. Why, then, would we continue to harm one another?

This is an analysis of how 16th- and 17th-century astronomers and theologians in Northern Protestant Europe used science and religion to challenge and support one another. It argues that these schemes can solve the enduring problem of how theological interpretation and investigation interact.

Plato's Timaeus is one of the most influential and challenging works of ancient philosophy to have come down to us. Sarah Broadie's rich and compelling study proposes new interpretations of major elements of the Timaeus, including the separate Demiurge, the cosmic 'beginning', the 'second mixing', the Receptacle and the Atlantis story. Broadie shows how Plato deploys the mythic themes of the Timaeus to convey fundamental philosophical insights and examines the profoundly differing methods of interpretation which have been brought to bear on the work. Her book is for everyone interested in Ancient Greek philosophy, cosmology and mythology, whether classicists, philosophers, historians of ideas or historians of science. It offers new findings to scholars familiar with the material, but it is also a clear and reliable resource for anyone coming to it for the first time.

Book IV of Lucretius' great philosophical poem deals mainly with the psychology of sensation and thought. The heart of this book is a new text, incorporating the latest scholarship on the text of Lucretius, with a clear prose facing translation. The commentary concentrates on the thought of the text (relating it to other philosophers beside Epicurus) and the poetry of the Latin, placing the text in relation to Roman literature in general, and attempting to demonstrate the poetic genius of Lucretius. The introduction deals with the didactic tradition in ancient literature and Lucretius' place in it, the structure of De Rerum Natura, the salient features of the philosophy of Epicurus and the transmission of the text.