This book widens the understanding of salvation from a narrow focus on the crucifixion of Jesus Christ to one which is inseparable from creation theology. In this analysis of the Thomist and Irenaean sources of Edward Schillebeeckx's creation faith, God's absolute saving presence to humanity is found to be intrinsic to his creative action. This becomes most explicit in God's humanity in the life, death and resurrection of Jesus Christ. Lewis argues that Jesus is both God's invitation to humanity and is himself the perfect human response to God. Because of this, Jesus' followers are called to be engaged in God's saving action, by working to remove suffering from people and to build a better world in which all may flourish. Schillebeeckx's theology is sometimes thought to divide into two disconnected halves, a pre- and post-Vatican II version. The way in which Schillebeeckx's Christological soteriology has developed over his theological career, before and after Vatican II, is here examined using the Annales model of continuity and change. This book finds that Schillebeeckx both breaks with the language of Chalcedon while remaining adamantly faithful to the truth which it expresses. The final chapters discover how Schillebeeckx's ideas and methods are crucially relevant in an analysis of contemporary social suffering in Ciudad-Juárez by Nancy Pineda-Madrid, and in the project of the Catholic Dialogue School in Flanders by Lieven Boeve.

In 1996, a discovery was made of a body of knowledge which is believed to have important implications for the future of man. In that year, it was discovered that many cultural artifacts produced by man since about 30,000 BC possess an unusual symbolism. In The Creation: Its Infinite Features and Finite Realms, artifacts of man that possess this unusual symbolism are referred to as inspired sources. Volume IV of The Creation series addresses inspired sources that pertain to the destiny of man to carry the gospel of Jesus Christ and expand the kingdom of God to other stellar systems in the Milky Way Galaxy and, ultimately, to distant parts of the universe in the future age. This study also briefly addresses the means, that is, spaceship propulsion, wormhole travel, and black hole travel, by which man and other living entities who serve the Creator in the present age will travel to stellar and galactic destinations in the future age.

This book investigates the philosophical components of Christian faith in creation, by analyzing the distinction and the relation between creation and its Creator.The writings of Edward Schillebeeckx and David Burrell supply a terminology of distinction and relation that shapes the discourse, following in the footsteps of Aquinas. Poulsom elucidates the relational dialectic in the thought of Schillebeeckx as a way of thinking about the Creation and offers a helpful comparison with the thought of David Burrell. Relational dialectic is an organizing principle, not only of Schillebeeckx's account of creation, but of his philosophical theology more generally. It can operate as a hermeneutic for his material on praxis and humanism, in a way that resolves some problems noted by other Schillebeeckx scholars. Poulsom's interpretation of Schillebeeckx enriches current approaches to this thinker and offers a significant contribution to thinking on the doctrine of Creation and issues surrounding the 'ontological distinction' which is of major concern in philosophical theology today.

Written by leading experts on both the thought of Edward Schillebeeckx and modern theology, this handbook offers the first comprehensive study of the historical, philosophical, political and theological aspects of Schillebeeckx's work. As one of the most influential Catholic theologians of the twentieth century, he played a key role in the preparations for the theological revolution of the Second Vatican Council and the debates of the post-conciliar era. His engagement with critical theory, hermeneutics, and biblical scholarship culminated in his groundbreaking Christological trilogy, which marked Schillebeeckx as one of the most significant and innovative thinkers of his time. By building an overview of recent research into Schillebeeckx's writing, the contributors shed new light on his influence and ongoing relevance in contemporary theology. Beginning with the roots of Schillebeeckx's views on metaphysics, spirituality and faith, the essays then move to his work during and after the Second Vatican Council, and then to his engagement with new directions in philosophy and his renewal of classical topics such as creation, theological and soteriological anthropology, and eschatology. Culminating with an analysis of theology and culture, this handbook thoroughly explores the implications of Schillebeeckx's theology for a contemporary readership.

The Franciscan Vision offers a powerful antidote to the moral malaise that prevents ordinary Christians from making the necessary choices to live more simply and share the world's goods more equitably. This is the driving conviction behind Ecological Footprints. Dawn M. Nothwehr unfolds the theological, spiritual, and ethical treasure trove of Christianity–especially as it has been developed and lived in Franciscan theology and tradition–as it relates to our efforts to achieve sustainable living. She succeeds admirably in presenting it all in a style that makes this book both accessible and compelling to no specialist readers.

This publication examines the role of corporate governance arrangements in providing right incentives to contribute the value creation process within the private enterprises and the implications of the differences in ownership structures on corporate governance practices and frameworks.

The problem of the barbarous excess of human suffering is becoming the main question of global Christianity. In an intercultural, globalizing world, how do we envision the wounds of sin and God's saving work of healing, liberation, and redemption? Salvation for the Sinned-Against attempts to address these questions and to suggest a renewed understanding of God's salvation for the victims of sin within the intercultural and globalizing context of the twenty-first century. It offers a thorough treatment of Edward Schillebeeckx, intercultural hermeneutics, and the Korean concept of han, and brings them into dialogue with the Pastoral Constitution on the Church in the Modern World Gaudium et spes. This book is the first in-depth study of han from a Roman Catholic perspective and the first to attempt to integrate han into Roman Catholic theology in order to begin to envision salvation for the sinned-against creature. Its insights into the experience and message of salvation for the sinned-against (as well as the perpetrators) speak not only to the ecclesial sphere but to the public sphere and beyond. Although written from a Western, North American social location, this is a book that can be useful far beyond this context.