In this phenomenological reading of Luther, Marius Timmann Mjaaland shows that theological discourse is never philosophically neutral and always politically loaded. Raising questions concerning the conditions of modern philosophy, religion, and political ideas, Marius Timmann Mjaaland follows a dark thread of thought back to its origin in Martin Luther. Thorough analyses of the genealogy of secularization, the political role of the apocalypse, the topology of the self, and the destruction of metaphysics demonstrate the continuous relevance of this highly subtle thinker.rabbi

Highly acclaimed in Sweden where it was first published in both hardcover and paperback editions, A Concealed God poses two intriguing questions: •Does God truly exist? •If so, is the concept of God logical and in agreement with the knowledge of the world that science has provided to date? The God presented by most religions doesn't make sense in today's world; we have little room for miracles. Furthermore, there are irreconcilable aspects in the world's religions. Must we abandon our faith or belief in God? Perhaps not, says popular Swedish thinker Stefan Einhorn. We can behave as scientists do when they run experiments only to obtain contradictory results. They ask themselves whether there might not be a logical conclusion that binds all the results together and leads to the most probable explanation. Einhorn hypothesizes that if God truly exists, then many different religions would have discovered this. He finds a common denominator in the concept of a hidden God in seven major religions: Judaism, Christianity, Islam, Hinduism, Buddhism, Taoism, and Confucianism. But even with this shared belief, can we know if God exists? Did humankind create the idea of God to answer the unexplainable? What about evil and suffering, the absence of meaning in life, loneliness and insecurity? And most importantly, how do we search for a concealed God? Most religions share common principles for the search for "that which is concealed," including meditation, contemplation, and prayer. Whatever route is chosen, the search for God may bring us some answers. Einhorn concludes that two themes are central to the search: one is that God is both concealed and simultaneously omnipresent; the other is that only with utter humility and an awareness of our inability to fully understand may we approach the divine. In the end, there are no definite answers. But the search sheds light on the many paths to enlightenment offered by the world's religions.

A new edition of a major philosophical work This remarkable text, first published in 1964, was a landmark of its era and remains, in the words of Michael Löwy, a work of “remarkable richness.” Drawing on Georg Lukács’ History and Class Consciousness, Lucien Goldmann applies the concept of “world visions” to flesh out the similarities between Pascal’s Pensées and Kant’s critical philosophy, contrasting them with the rationalism of Descartes and the empiricism of Hume. For Goldmann, a leading exponent of the most fruitful method of applying Marxist ideas to literary and philosophical problems, the “tragic vision” marked an important phase in the development of European thought, as it moved from rationalism and empiricism to the dialectical philosophy of Hegel, Marx and Lukàcs. Here he offers a general approach to the problems of philosophy, of literary criticism, and of the relationship between thought and action in human society.

Christians everywhere are in the darkness of Deism regarding the Bible. Are you one of them? Deism believes God brings forth, then shows indifference toward finishing. This book asks: At what stage did God take His Holy Spirit away from the finishing details of the Bible? Did God gather the books and order them? Divide and number the chapters and verses? Translate a Bible, choosing its words down to the letters? Did God put Jesus? words in red? In this book, by grace through faith, you will be made strong in knowing and understanding the way of the Father in life in the raising of the Bible from the seed Hebrew Old Testament, to the growth of the Greek New Testament, unto the maturity in the English finished and perfected Bible, the King James Bible.

In Western religious traditions, God is conventionally conceived as a humanlike creator, lawgiver, and king, a being both accessible and actively present in history. Yet there is a concurrent and strong tradition of a God who actively hides. The two traditions have led to a tension between a God who is simultaneously accessible to humanity and yet inaccessible, a God who is both immanent and transcendent, present and absent. Western Gnostic, esoteric, and mystical thinking capitalizes on the hidden and hiding God. He becomes the hallmark of the mystics, Gnostics, sages, and artists who attempt to make accessible to humans the God who is secreted away. 'Histories of the Hidden God' explores this tradition from antiquity to today. The essays focus on three essential themes: the concealment of the hidden God; the human quest for the hidden God, and revelations of the hidden God.

"If I had learned anything during the war, it was that our walk in the sun is brief, and so I resolved to wander from monastery to monastery, a sojourner in the world of last things." So poet and journalist Christopher Merrill tells us near the beginning of this gripping account of the transforming pilgrimages he made to Mount Athos, in Greece, in the aftermath of the Balkan wars of the 1990s. "It was time for me to come to terms with the way my life had turned out: the love I had squandered, the misgivings I had about my vocation and my faith, the dread I felt at every turn." In despair and longing to end his spiritual desolation, Merrill became one of a handful of visitors permitted entry to Mount Athos--a mysterious land that for more than a thousand years has been the secret heart of the Eastern Orthodox Church. There, amid the beautiful terrain, the ancient rhythms, and the spiritual rigor of this holy place, he found a haven. As Merrill's story unfolds, we, too, hike the rough trails of Athos, exploring a place and a way of life scarcely altered since medieval times. We share encounters with monks and spiritual seekers; visit Athos's twenty monasteries, where exquisite art treasures are sequestered; make our way to lonely hermitages that clutch the cliffs above the sea. Like Merrill, we come to consider existence in a new and different light. Part journal of personal discovery, part meditation upon the history and traditions of the contemplative life, Things of the Hidden God takes us where the temporal and the eternal intersect, where community and solitude coexist, and where centuries-old practices offer insight for how to live today.

"Spirituality & Practice 2016 Award Winner." Blessed Charles de Foucauld (1858–1916) was a complex man. Born into French aristocracy, he floundered as a military officer, but rediscovered his Catholic heritage and eventually lived voluntarily as an impoverished priest/hermit in the Sahara Desert in Algeria. Foucauld wanted to emulate the hidden life of Jesus in Nazareth and in doing so, left a spiritual legacy that attracted such figures as Dorothy Day and author, poet, and spiritual director Bonnie Thurston. Published in celebration of the one-hundredth anniversary of Charles de Foucauld’s death on December 1, 1916, Hidden in God highlights the profound conversion that led Foucauld to embrace the life of a hermit in the Sahara, where he was eventually murdered by a band of marauders. Foucauld’s legacy is an enduring spiritual vision: believe in God, you should live for God and make him your reason for living. Drawing from his letters and journals, Bonnie Thurston explores how the hidden life of Nazareth brings the grace of great closeness to Jesus; the gift of the desert is the grace of complete dependence on God; and the grace of public life is the practice of charity and self-giving. Thurston adeptly demonstrates how these three locations are metaphors for states of spiritual life and ministry and how each one brings both a challenge and a danger. Words of wisdom from Foucauld, as well as questions to ponder and biblical texts to explore conclude each chapter. Thurston shares how she became enamored with Foucauld for the passionate way he lived his ideals without regard for recognition or success. “I’ve fallen in love with a dead Frenchman who was a hermit,” she admitted to a friend. Dorothy Day, founder of the Catholic Worker movement, also was attracted to Foucauld’s desert spirituality and wrote to Thomas Merton and others about Foucauld’s spiritual influence.