Examines the South African Communist Party and how it took over the leadership of the ANC between 1960 and 1990, during the time when both organisations were banned in South Africa and were forced to establish their headquarters in exile. It also concerns Umkhonto we Sizwe, the Spear of the Nation, the guerilla army set up jointly by both organisations under the overall command of Nelson Mandela. North America: Indiana U Press

In Losing the Plot, well-known scholar and writer Leon de Kock offers a lively and wide-ranging analysis of postapartheid South African writing which, he contends, has morphed into a far more flexible and multifaceted entity than its predecessor. If postapartheid literature’s founding moment was the ‘transition’ to democracy, writing over the ensuing years has viewed the Mandelan project with increasing doubt. Instead, authors from all quarters are seen to be reporting, in different ways and from divergent points of view, on what is perceived to be a pathological public sphere in which the plot – the mapping and making of social betterment – appears to have been lost. The compulsion to detect forensically the actual causes of such loss of direction has resulted in the prominence of creative nonfiction. A significant adjunct in the rise of this is the new media, which sets up a ‘wounded’ space within which a ‘cult of commiseration’ compulsively and repeatedly plays out the facts of the day on people’s screens. This, De Kock argues, is reproduced in much postapartheid writing. And, although fictional forms persist in genres such as crime fiction, with their tendency to overplot, more serious fiction underplots, yielding to the imprint of real conditions to determine the narrative construction.

'Springbok' was a term used to describe the 200,000 white South African men who volunteered to serve during the Second World War. Volunteers developed bonds of comradeship, and rites of passage were expressed in the idiom of 'the front'. Without exception, volunteers nurtured hopes for some form of post-war 'social justice'. Neil Roos provides a fresh approach in considering comradeship and social justice ethnographically, as a way of focusing on ordinary Springboks' expectations and experiences during and after the war. As troops were demobilized, the contradictions of social justice in a colonial society were exposed. The majority of white veterans used the memory of service to stake their claim as white men who had served their country, and to negotiate a better position for themselves within the context of segregated colonial society. However, social justice amongst white veterans did not necessarily assume a racist character. A small group of radical white veterans invoked their war experience and traditions of anti-fascism to challenge the very precepts of racialized South African society. These veterans featured in the struggle against apartheid during the 1950s, and were especially prominent in the shift towards armed resistance to apartheid in 1961. Drawing heavily on the testimony of veterans, the book includes previously unreferenced documentary and visual material on the history of white servicemen, including official responses such as military intelligence reports on the political mood of serving soldiers, as well as material produced by veterans' organisations, such as the Springbok Legion, the War Veterans' Torch Commando and the Memorable Order of Tin Hats (MOTH). Roos offers a new framework for examining the social, cultural and political history of whites (and whiteness) in South Africa. The book will appeal to those interested in the elaboration of apartheid society and the types of acceptance and resistance that it engendered, and will also co

Ruth First and Joe Slovo, husband and wife, were leaders of the war to end apartheid in South Africa. Communists, scholars, parents, and uncompromising militants, they were the perfect enemies for the white police state. Together they were swept up in the growing resistance to apartheid, and together they experienced repression and exile. Their contributions to the liberation struggle, as individuals and as a couple, are undeniable. Ruth agitated tirelessly for the overthrow of apartheid, first in South Africa and then from abroad, and Joe directed much of the armed struggle carried out by the famous Umkhonto we Sizwe. Only one of them, however, would survive to see the fall of the old regime and the founding of a new, democratic South Africa. This book, the first extended biography of Ruth First and Joe Slovo, is a remarkable account of one couple and the revolutionary moment in which they lived. Alan Wieder’s deeply researched work draws on the usual primary and secondary sources but also an extensive oral history that he has collected over many years. By weaving the documentary record together with personal interviews, Wieder portrays the complexities and contradictions of this extraordinary couple and their efforts to navigate a time of great tension, upheaval, and revolutionary hope.

1999 North American Society for Sports History Book of the Year Douglas Booth looks at the role of sport in the fostering of a new national identity in South Africa. He analyzes the effect of the 30-year sport boycott but concludes that sport will never unite South Africans except in the most fleeting and superficial manner.

Since the collapse of communism in Eastern Europe in the early 1990s, communist parties are widely regarded as passe or irrelevant. But these parties still exist, act and sometimes thrive in various corners of the world. This comprehensive history describes how the South African Communist Party has not only survived but flourished in a harsh political environment. Formed in 1921 as an umbrella organization of leftist groups, the SACP for decades fought against the racist Apartheid regime, ascending to power in 1994 with its senior alliance partner, the African National Congress. Approaching its centennial, the SACP now faces possibly its greatest challenge: working towards a socialist future for South Africa while governing a diverse and complex capitalist country.