There are no systematic historical records of the 'Nagas'. The account of the period of the Hindu Kings of Kamarupa' between the fourth and twelfth century are silent and some notice in the chronicles of ahoms who ruled Assam from 1228 to 1819 A.D. is noticed but no clear idea emerges from these on particular Naga tribes, their religion and culture and relations between various tribes. In this book, Y.L. Roland Shimmi, a Naga himself presents his fist hand study based on authoritative books and culture of the Nagas. The author has recorded glowing details of Naga hills and features of its people; their historical and probablity of origin; their racial affinities; geographical spread out, customs and traditions; religion, principla administrative system; weapons and equipments; the traditional Naga philosophy. In addition, an informed glimpse is provided in the history of Kingdom of Pong -Manipur Scenarion from 1597 to 1826 and tribes of Zemi, Liangmai and Rong mei allied to Kabui who settled in the western mountain tracts of Naga Hills. This book will evoke enormous intersts in scholars and researchers of history, political science, anthropology and general readers alike.

In this book, author Bendangjungshi brings into dialogue the three leading Northeast Indian tribal theologians - Renthy Keitzar, K. Thanzauva, and Wati Longchar - with the Western theology of Dietrich Bonhoeffer, who suffered martyrdom under the Nazi dictatorship in Germany. Negotiating between Bonhoeffer's political approach and Naga cultural identity, Bendangjungshi develops a liberating ecclesiology for Naga Christians, who have been suffering under Indian military occupation since the withdrawal of the British colonizers from Nagaland. (Series: ContactZone. Explorations in Intercultural Theology - Vol. 8)

The term ’progress’ is a modern Western notion that life is always improving and advancing toward an ideal state. It is a vital modern concept which underlies geographic explorations and scientific and technological inventions as well as the desire to harness nature in order to increase human beings’ ease and comfort. With the advent of Western colonization and to the great detriment of the colonized, the notion of progress began to perniciously and pervasively permeate across cultures. This book details the impact of the notion of progress on the Nagas and their culture. The interaction between the Nagas and the West, beginning with British military conquest and followed by American missionary intrusion, has resulted in the gradual demise of Naga culture. It is almost a cliché to assert that since the colonial contact, the long evolved Naga traditional values are being replaced by Western values. Consequences are still being felt in the lack of sense of direction and confusion among the Nagas today. Just like other Indigenous Peoples, whose history is characterized by traumatic cultural turmoil because of colonial interference, the Nagas have long been engaged in self-shame, self-negation and self-sabotage.

History as a social science is arguably more self-reflective than associated disciplines in that family. Other social scientists seem to see little reason to look beyond the paradigm they are developing in the present times. Historians on the other hand, tend to depend on the cumulative process of the development of their craft and the fund of accumulated knowledge. Yet, while this is acknowledged in the practice of research, Historiography in itself as a subject of study has rarely found its place in the syllabi of Indian universities. Knowledge of Historiography is taken for granted when a scholar plunges into research. In an attempt to address this lacuna, the Indian Council of Historical Research (ICHR) has planned a series of volumes on Historiography comprising articles by subject specialists commissioned by the ICHR. The first volume in the series, Approaches to History: Essays in Indian Historiography brings to the readers the first fruits of that endeavour. While the essays encompass areas of research presently at the frontiers of new research, scholars will also find the bibliographies accompanying the essays of significant appeal.

This book examines the formation of identity of the Nagas in northeast India in light of the proselytizing efforts by the Americans and the colonization by the British in their search for control over areas inhabited by the Nagas which were perfect for tea plantations. The author explores the westernization of Naga culture, its effect on the Naga Nationalist movement, and how it has led to the formation of modern Naga identity. As a unique indigenous group, the colonization of the Naga people offers fresh insights into our understanding of the processes and effects of colonization in India, as well as its long-term negative effects, particularly with regards to the preservation of traditional beliefs and customs.

This book presents and analyses the oldest sub-national war of postcolonial South Asia, between the Indian state and the Nagas of Northeast India. It offers a serious and thorough political history on the Naga region over three periods, pre-colonial, colonial, and post-colonial. Drawing on a wealth of primary sources and comparative and theoretical literature, Marcus Franke demonstrates that agency and identity-formation are an on-going process that neither started nor ended with colonialism. Although the interaction of the local population with colonialism produced a Naga national élite, it was the emergence of the Indian political class, with access to superior means of nation and state-building, that was able to undertake the modern Indo-Naga war. This war firmly made the Nagas into a 'nation' and that set them onto the road to independence. War and Nationalism in South Asia fundamentally revises our understanding of the existing 'histories' of the Nagas by exposing them to be influenced by colonial or post-colonial narratives of domination. Furthermore, by placing the region into the longue durée of state formation with its involved technique of imperial rule, the book presents a new approach to the study of nationalism and war in South Asia in general. This book will be of interest to students and scholars of politics, history, anthropology and South Asian studies.

This bibliography lists the most important works in anthropology published in 1988.