This book looks at texts produced before and after 9/11 by novelists with Muslim backgrounds in Britain. It delves into the ways in which the politics of representation have changed in the wake of 9/11 and highlights the conflicts that arise in these coming-of-age narratives between the demands of a liberal individualist lifestyle and those of community, family, and faith. Drawing on the works of Salman Rushdie, Hanif Kureishi, Nadeem Aslam, Qaisra Shahraz, Leila Aboulela, Robin Yassin-Kassab, Zia Haider Rahman, and Ahdaf Soueif, Community, Faith, and Resistance discusses how these authors distinguish between Islam as a religion and Islam as a culture and negotiate complex themes of religion, representation, recognition, and secularism in their works. The volume will be of great interest to scholars and researchers, particularly those focused on literature, politics, cultural studies, South Asian studies, Islamic studies, and decolonial studies, providing valuable insights and fostering deeper understanding in these disciplines.

Revelation speaks to the reality that we are caught in the fray of cosmic conflict. We are guilty. We've already been contaminated. But it's not too late for us to exit empire and enter the kingdom. We are yet both victim and victimizer. We have healing work to do, and we must take responsibility for the ways in which we have benefited from and been complicit with the religion of empire. This is the truth of Revelation. God wants to liberate us in body, heart, soul, and mind.Revelation reveals how scapegoating functions within empire to define its own boundaries and contours as being over and against wicked others.Revelation critiques wealth and shows that even in the first century there was prophetic critique against an economic system that was based on abundance for some, while exploiting the rest.Revelation demonstrates the importance of liturgy as something that forms people into the likeness of either empire or the lamb.Revelation reveals an alternative social order which becomes the center of resistance rooted in a vision of what the book describes as "the multitude."

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These believers have often given up on the politics of the Christian Right, adopting strategies of hibernation while developing the communities and institutions from which a new America might one day emerge. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem to offer a vision of the present in which Christian values must be defended as American society is rebuilt according to biblical law. This book examines the origins, evolution, and cultural reach of this little-noted migration and considers what it might tell us about the future of American evangelicalism. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power. Their books are promoted by leading mainstream publishers and listed as New York Times bestsellers. Their strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. This survivalist evangelical subculture recognizes that they have lost the culture war - but another kind of conflict is beginning.

Many people of faith have identified the election of Donald Trump as a confessional crisis--a moment that calls into question the deepest meaning of our religious claims and values. This book gathers reflections by a range of scholars and activists from numerous religious and denominational perspectives to address that crisis. Among the themes treated are disability issues, the LGBT community, gender and race, immigration, the environment, peace, and poverty.

When it comes to disagreement, we are in perpetual fight-or-flight mode. Rather than respond with a posture of compassion and connection, we are encouraged to "resist" others personally and politically. Either we engage in fruitless arguments with people who refuse to see things our way or we retreat to our echo chambers where everyone agrees with us. But the real resistance, the kind that helps us grow, is learning to love others--especially those who disagree with us. If you're tired of seeing your real-life and online communities in turmoil and you long to be an agent of peace, understanding, and reconciliation, it's time to join a new kind of resistance movement--one that pushes us toward personal transformation. Grounded in Scripture and illustrated with compelling true stories, this new book from Ashley Abercrombie will help you gain the confidence to communicate and connect with others, stop avoiding necessary tension, and resolve your internal and external conflicts. When we make love our habitual reaction to the conflicts and divisions in our lives, we'll find that we can stay true to our convictions without sacrificing our relationships.

In the midst of polarized communities and nations, religious leaders across the theological spectrum are seeking help with how to respond and lead in troubled times. The need for courage to speak out and act is ever-present, because every generation faces a new set of fears and troubles. Author Ginger Gaines-Cirelli pastors a church in the heart of Washington DC, adjacent to the White House, which actively works to bring justice and help for marginalized communities, refugees and immigrants, and the endangered earth. She inspires and leads this work through preaching and by organizing and developing strong leaders, deeply rooted in a well-developed theological understanding. Pastoral warmth and compassion characterize the recommended practices. Sacred Resistance addresses these questions, among others: • When Christians see that something is wrong in our nation or community, how and when should we respond? • When we see multiple instances of 'wrong', how do we choose which ones to address? • How can pastors and other leaders faithfully take risks without violating relationships with the congregation or denomination? • What historical, biblical, and theological safety nets can be relied on? • How can we take care of ourselves and one another, so that our ministries and lives are sustained?

In 1969, nineteen-year-old Robert Hunt was found dead in the Cairo, Illinois, police station. The white authorities ruled the death a suicide, but many members of the African American community believed that Hunt had been murdered -- a sentiment that sparked rebellions and protests across the city. Cairo suddenly emerged as an important battleground for black survival in America and became a focus for many civil rights groups, including the NAACP. The United Front, a black power organization founded and led by Reverend Charles Koen, also mobilized -- thanks in large part to the support of local Christian congregations. In this vital reassessment of the impact of religion on the black power movement , Kerry Pimblott presents a nuanced discussion of the ways in which black churches supported and shaped the United Front. She deftly challenges conventional narratives of the de-Christianization of the movement, revealing that Cairoites embraced both old-time religion and revolutionary thought. Not only did the faithful fund the mass direct-action strategies of the United Front, but activists also engaged the literature on black theology, invited theologians to speak at their rallies, and sent potential leaders to train at seminaries. Pimblott also investigates the impact of female leaders on the organization and their influence on young activists, offering new perspectives on the hypermasculine image of black power. Based on extensive primary research, this groundbreaking book contributes to and complicates the history of the black freedom struggle in America. It not only adds a new element to the study of African American religion but also illuminates the relationship between black churches and black politics during this tumultuous era.