This book uses communities of women as a framework for reading women’s experience, rights and aspirations in Assam and Northeast India. It explores the varying roles played by such communities in the formation of society, the emergence of a women’s public sphere and the representation of these communities in culture. The essays in the volume study a host of women’s communities including the Mahila Samiti, Jain women’s organisations, Lekhika Sanstha, lesbian communities, religious gatherings, scientific and environmental groups, women’s collaborations through cookbooks, as well as nebulous communities of victims of persecution. They examine how women’s communities are both empowering and transformational but may paradoxically also be regressive and static. Lucid, analytical, and rich with case studies, this volume will be useful to scholars and researchers of gender studies, sociology, political science, history and cultural studies, particularly those interested in Northeast India.

This book uses communities of women as a framework for reading women’s experience, rights and aspirations in Assam and Northeast India. It explores the varying roles played by such communities in the formation of society, the emergence of a women’s public sphere and the representation of these communities in culture. The essays in the volume study a host of women’s communities including the Mahila Samiti, Jain women’s organisations, Lekhika Sanstha, lesbian communities, religious gatherings, scientific and environmental groups, women’s collaborations through cookbooks, as well as nebulous communities of victims of persecution. They examine how women’s communities are both empowering and transformational but may paradoxically also be regressive and static. Lucid, analytical, and rich with case studies, this volume will be useful to scholars and researchers of gender studies, sociology, political science, history and cultural studies, particularly those interested in Northeast India.

This book forwards Assam (and Northeast India) as a specific location for studying operations of gendered power in multi-ethnic, conflict-habituated geopolitical peripheries globally. In the shifting and relational margins of such peripheral societies, power and agency are constantly negotiated and in flux. Notions of masculinity are redefined in an interlaced environment of militarization, hyper-masculinization, and gendered violence. These interconnections inform victimhood and agency among the most vulnerable marginalized constituencies – namely, women and migrants. By centering the marginalized in its inquiry, the book analyzes obstacles to achieving positive, organic peace based on cooperation and mutual healing. The tools used to perpetuate an endless cycle of violence that makes conflict a habit – a way of life – are identified in order to enable resistance against them from within the margins. Such resistance must be based on reflexivity and strategic, cautious radicalism. This involves critically interrogating the inherent connections between engendered pasts and feminist futures, local changes and global contexts, as well as between small, incremental changes and big shifts impacting entire societies, nations, and global orders. This book will be of much interest to students of ethnic conflict, conflict resolution, feminist peace, and Asian/South Asian politics.

Women’s Agency and Social Change: Assam and Beyond focuses on varied oppression, power relations and ideologies embedded in the complex yet interdependent social, political, economic and legal structures, and women’s subordination therein. British intervention, 1826–1947, by itself did not impact the agency aspect on women directly, but the emergence of new forces and factors sowed the seeds of women’s agency to impact social change, even if minimal. In the post-Independence period, British colonial legacy perpetuated the subordination of women through caste and class hierarchy at several levels, but an undercurrent of a feminist struggle persisted, not merely as a movement but also at individual levels. The book is written with the hope of encouraging future research on women’s experiences in the Northeastern region of India, and elsewhere, based on the belief that knowledge production is, in itself, the praxis against oppressive structures and the need to understand the historical processes that slowly transformed women to become catalysts of social transformation.

This book provides deep insights into the wide-ranging issues linked to gender, law, and social transformation in India. It focuses on women-centered laws as well as the violence of unequal and discriminatory social order. It emphasizes violence and the neutrality of laws that sustain the status quo and perpetuate the stereotypical notions related to women’s condition. Based on the first-hand experience of laws and their nuanced understanding, the essays highlight the rules associated with the private and the public domains. The chapters in the volume analyze various statutes and their enactment related to domestic violence, dowry crimes, sexual abuse at home as well as sexual harassment at the workplace, child marriages, education, property rights, trafficking, prostitution, ‘honor’ killings, and armed conflict. The book is essential to the academics and researchers in the disciplines of social sciences, gender studies, law, and the government and policy-makers for making meaningful interventions.

The dynamics of Indian politics is reflected in the flexible and fluctuating relations between the centre and the states as well as in the equations within the multiparty political system. This book is one of the first to explore the participation of women in state politics in India and how women navigate the dynamic spaces and hierarchies of the Indian political system. With the help of in-depth studies of 16 states in India, it analyses the gender profile of political parties and legislative bodies in these states; the question of women’s representation which is miniscule in legislative assemblies and women voters and their voting choices. It also explores the roadblocks and barriers they face, along with a study of women’s participation in informal politics. The chapters in this book underline the need for women’s active participation both inside and outside the party system to make democracy more robust and meaningful. Topical, rich in empirical data, this book will be an essential read for scholars and researchers of Indian politics, gender studies, political science, sociology, public administration, and South Asia studies.