This book explores the key motif of the religious other in devotional (bhakti) literatures and practices from across the Indian subcontinent unmasks processes of representation that involve adoption, appropriation, and rejection of different social and religious agents. The book reconsiders and challenges inherited notions of the bhakta’s or devotee’s other. Considering the ways in which bhakti might be conceived as having an inter-regional impact—as a force, discourse, network, mythology, ethic—the book critically engages with extant scholarly narratives about what bhakti is and traces when and how those narratives have been used. The sheer diversity of South Asia’s devotional traditions renders them an especially rich resource for examining social and religious fault lines, thereby furthering scholarly understanding of how communalism and sectarianism originate and develop on local or regional levels, with wider geographic implications. Bringing together studies from a subcontinent-wide variety of linguistic, geographical, and historical frames for the first time, this book will be an important contribution to the literature on bhakti and will be of interest to scholars of South Asian Religions and Asian Religions.

Between the later middle ages and the eighteenth century, religious orders were in the vanguard of reform movements within the Christian church. Recent scholarship on medieval Europe has emphasised how mendicants exercised a significant influence on the religiosity of the laity by actually shaping their spirituality and piety. In a similar way for the early modern period, religious orders have been credited with disseminating Tridentine reform, training new clergy, gaining new converts and bringing those who had strayed back into the fold. Much about this process, however, still remains unknown, particularly with regards to east central Europe. Exploring the complex relationship between western monasticism and lay society in east central Europe across a broad chronological timeframe, this collection provides a re-examination of the level and nature of interaction between members of religious orders and the communities around them. That the studies in this collection are all located in east central Europe - Transylvania, Hungary, Austria, and Bohemia- fulfils a second key aim of the volume: the examination of clerical and lay piety in a region of Europe almost entirely ignored by western scholarship. As such the volume provides an important addition to current scholarship, showcasing fresh research on a subject and region on which little has been published in English. The volume further contributes to the reintegration of eastern and western European history, expanding the existing parameters of scholarly discourse into late medieval and early modern religious practice and piety.

A free ebook version of this title is available through Luminos, University of California Press’s new open access publishing program for monographs. Visit www.luminosoa.org to learn more. Hindu devotional traditions have long been recognized for their sacred geographies as well as the sensuous aspects of their devotees' experiences. Largely overlooked, however, are the subtle links between these religious expressions. Based on intensive fieldwork conducted among worshippers in Bengal’s Navadvip-Mayapur sacred complex, this book discusses the diverse and contrasting ways in which Bengal-Vaishnava devotees experience sacred geography and divinity. Sukanya Sarbadhikary documents an extensive range of practices, which draw on the interactions of mind, body, and viscera. She shows how perspectives on religion, embodiment, affect, and space are enriched when sacred spatialities of internal and external forms are studied at once.

Objects of Devotion: Religion in Early America tells the story of religion in the United States through the material culture of diverse spiritual pursuits in the nation's colonial period and the early republic. The beautiful, full-color companion volume to a Smithsonian National Museum of American History exhibition, the book explores the wide range of religious traditions vying for adherents, acceptance, and a prominent place in the public square from the 1630s to the 1840s. The original thirteen states were home to approximately three thousand churches and more than a dozen Christian denominations, including Anglicans, Baptists, Catholics, Congregationalists, Lutherans, Methodists, Presbyterians, and Quakers. A variety of other faiths also could be found, including Judaism, Islam, traditional African practices, and Native American beliefs. As a result, America became known throughout the world as a place where, in theory, if not always in practice, all are free to believe and worship as they choose. The featured objects include an 1814 Revere and Sons church bell from Salem, the Jefferson Bible, wampum beads, a 1654 Torah scroll brought to the New World, the only known religious text written by an enslaved African Muslim, and other revelatory artifacts. Together these treasures illustrate how religious ideas have shaped the country and how the treatment and practice of religion have changed over time. Objects of Devotion emphasizes how religion can be understood through the objects, both rare and everyday, around which Americans of every generation have organized their communities and built this nation.

Communities of Faith is a collection of essays on the multicultural Christian spirit and practices of churches around the world, with particular attention to Africa and the African diaspora. The essays span history, theology, anthropology, ecumenism, and missiology. Readers will be treated to fresh perspectives on African Pentecostal higher education, Pentecostalism and witchcraft in East Africa, Methodist camp meetings in Ghana, Ghanaian diaspora missions in Europe and North America, gender roles in South African Christian communities, HIV/AIDS ministries in Uganda, Japanese funerary rites, enculturation and contextualization principles of mission, and many other aspects of the Christian world mission. With essays from well-known scholars as well as young and emerging men and women in academia, Communities of Faith illuminates current realities of world Christianity and contributes to the scholarship of today's worldwide Christian witness.

The three devoted families had the same ambitions and followed the same path. They have many things in common, but the best one is the devotion they have to God. The devotees abandoned a several activities to observe the Gods commandments. The family of Saladin Guerin, Anderson Monfleury, and Morris Charles had a great attachment to each other, as well, a great devotion to their community. In the Town of Spring Hill Valley, where they lived, they gathered in their community to help the needy people when it was required. The three families were a prosperous group that always tried to understand the problem of each other. They lay gathering their thoughts together and gathered themselves for a tremendous leap. With their devotion to the community, it implied to bring widely scattered things or people to one place but with no particular arrangement. To gather three families in a lonely group, they must have the same ambitions as well as the same devotion. Saladin, Anderson, and Morris were the three families who had the same vision by sharing the similar location, religions, and other attribute. The devotees lived near each other and had a one common interest. Specifically, Saladin Guerin was the one who devoted his life in the religious observance or prayer 100%. With the real love he had for God, he became the church clerk. His performance had promoted him to be assistance manager.

Ever since the time of Francis of Assisi, a commitment to voluntary poverty has been a controversial aspect of religious life. This volume explores the interaction between poverty and religious devotion in the mendicant orders between the thirteenth and fifteenth centuries. While poverty has often been perceived more as a Franciscan than as a Dominican emphasis, this volume considers its role within a broader movement of evangelical renewal associated with the mendicant transformation of religious life. At a time of increased economic prosperity, reformers within the Church sought new ways of encouraging identification with the person of Christ. This volume considers the paradoxical tension between voluntary poverty as a way of emulating Christ and involuntary poverty as situation demanding a response from those with the means to help the poor. Drawing on history, literature and visual arts, it explores how the mendicant orders continued to transform religious life into the time of the renaissance. The papers in this volume are organised under three headings, prefaced with an introductory essay by the editors: Poverty and the Rule of Francis, exploring the interpretation of poverty in the Franciscan Order; Devotional Cultures, considering aspects of devotional life fostered by mendicant religious communities, Franciscan, Augustinian and Dominican; Preaching Poverty, on the way poverty was promoted and practiced within the Dominican Order in the later Middle Ages and Renaissance.