This 1994 book analyses elite politics in China during the decade of reform (1977-89).

International Communism today is split on a number of ideological and political issues and is incapable of the kind of unified action implied by the term “movement.†So argues Heinz Timmermann in this assessment of the current state of world Communism. Dr. Timmermann discusses the historical concept of a world Communist movement in connection with the USSR and China. Focusing on Communism in the West, he examines such diverse groups as the Communist parties in Italy, France, Portugal, Cyprus, Chile, and Japan. Communist parties in the West are increasingly adjusting their policies to better fit their own cultures, and the author links this independence to the emphasis the Soviet Union’s Communist Party has been placing on the specifically Russian character of the October Revolution and Soviet state interests. Apparently, Moscow is now showing some flexibility in its response to tendencies toward differentiation and pluralism within the system of Communist parties. Gorbachev is less concerned with ideological orthodoxy than with Communists effectively supporting Soviet foreign policy. The author argues that by acceding to the concept of “unity in diversity,†Gorbachev is signaling that the Soviet leadership is willing to look beyond the myth of a world Communist movement.

The collapse of communism was one of the most defining moments of the twentieth century. This Very Short Introduction examines the history behind the political, economic, and social structures of communism as an ideology.

Communist dictatorship rests not only on a police regime supported by terror. As this writer tried to explain in his previous work, Soviet Law and Soviet Society, the Communist regime is founded to a large degree on the economic dependence of all citizens on the State, as an universal monopolist and a single employer. It is impossible to support such a regime by means of coercion only. Communism tries therefore to impress people with its achievements and to suggest great expectations. It declares itself infallible and invincible. The decay of Communism starts when its achievements cease to satisfy people, when its promises do not raise enthusiasm, and its infallibility becomes exposed; when people begin to understand that the Communist philosophy is based on illusions and its regime is vicious and despotic. When this occurs then coercion proves to be more and more inefficient, and it becomes more and more difficult to secure the people's support. The government begins to feel that the roles are changed and that it is the govern ment which depends on the people rather than the people on the government.

Writing this book has been a rewarding but challenging experience. Along the way I• have had the helpful comments and criticisms of a number of friends and colleagues. Pat Maus, Susanna Frenkel, Kit Christensen, and Carl Ross read the entire manuscript. Steve Chilton, Milan Kovacovic, and .Marina Rumyantseva read parts of it. They and the reviewers for Westview Press have weeded out many errors and forced me to think through a number of difficult points. The errors and confusions that remain do so in spite of their best efforts. I thank them all. I would also like to thank Spencer Carr of Westview Press for his support of this project and for his editorial suggestions, which resulted in major improvements. Finally, thanks to Jean Vileta for her editorial assistance in preparing the manuscript for publication.