In this book, Idara Otu, one of the new theological voices from Africa, rethinks ecclesiology in the changing context of a wounded and broken world. What does the Catholic Church in Africa look like post-Vatican II? This book creatively illuminates the intrinsic connections between ecclesial communion and social mission in the changing face of the church in Africa. The multiple levels of dialogue in African Catholicism, especially in the reception and contextualization of conciliar teachings, is redefining world Christianity. The author explores how dialogue, synodality, inculturation, leadership, human security, social issues, and social transformation are shaping the identity and mission of the church in Africa. This book also engages recent magisterial teachings and diverse theological voices in developing the praxis for the emergence of particular churches in Africa that are defined by the joys and sorrows of God's people. The book calls for a Triple-C church, revitalized through Conversion, Communality, and Conversation, as well as fostering integral and sustainable social transformation in Africa's contested march toward modernity.

"A disciplinary map for understanding African Catholicism today by engaging some of the most pressing and pertinent issues, topics, and conversations in diverse fields of studies in African Catholicism"--

This volume unites three disparate strands of historical and legal experience. Nearly from its beginning, the Catholic Church has sought to promote peace – among warring parties, and among private litigants. The volume explores three vehicles the Church has used to promote peace: papal diplomacy of international disputes both medieval and contemporary; the arbitration of disputes among litigants; and the use of the tools of reconciliation to bring about rapprochement between ecclesiastical superiors and those subject to their authority. The book concludes with an appendix exploring a wide variety of hypothetical, yet plausible scenarios in which the Church might use its good offices to repair breaches among persons and nations.

This volume is the fruit of a "theological laboratory" initiated by the then-Centre for Child Protection and the Catholic Theological Ethics in the World Church (CTEWC) called "Doing Theology in the Face of Sexual Abuse." Eventually those from the laboratory engaged those meeting for two years via "virtual tables," due to the COVID-19 pandemic. In the end, twenty-six scholars offer insights on the crisis itself and pathways for moving forward. There is a certain urgency about this volume, which is not often reflected in works of theology or theological ethics. The sheer scale of the undermining of human dignity through sexual abuse that has occurred within the church asks questions of these disciplines and scholars within them: To what extent have we been blind to these issues? Why have our efforts in theology and theological ethics been so slow to wrestle with this crisis? How are theology and theological ethics implicated in the crisis? And how might the disciplines be constructive in responding? In this volume, we encounter a diverse range of scholars from all around the world wrestling with these and other questions.

Doing theology Under the Palaver Tree, in honor of one of Africa’s foremost theologians, Elochukwu E. Uzukwu, is a momentous undertaking, which draws from the diverse African continent, her various peoples and rich natural resources. A down-to-earth God-talk that evokes the reign of God among us, the book is a theological treasure trove. The quality, depth, and range of the conversation partners in this volume represent a high-water mark of the best scholarship in Africa today on ecclesiology and the future of the African church and the world church. The authors, through dialoguing with multidisciplinary dimensions of theological thoughts, offer new language with which to engage foundational issues in theology, liturgical practices, communion and community, leadership and charism, the relationship between the local and universal church, and social engagement and cultural questions as well. In exploring the depth of this tome, with its methodological approaches in interpreting, understanding, and evaluating the changing faces of Christianity, scholars and theologians will be challenged to reflect on some of the most pressing current questions and issues facing the church in Africa and the world, in rebirthing the image of the people of God, and a synodal church under the iconic and symbolic African palaver tree.

Este volumen titulado "Hacer teología frente al abuso sexual" surge como resultado de un "laboratorio teológico" promovido por el Centro para la Protección Infantil y la Ética Teológica Católica en la Iglesia Mundial (CTEWC). Los participantes, a causa de la pandemia del COVID-19, durante dos años tuvieron que reunirse de manera remota en "mesas virtuales". Tras estos encuentros, veintiséis académicos compartieron sus reflexiones acerca de dicha problemática y sus posibles abordajes. La publicación de esta obra supone cierta urgencia, una urgencia que a menudo no se encuentra en otro tipo de trabajos teológicos o ética teológica. La extensión del daño a la dignidad humana causado por el abuso sexual dentro de la Iglesia plantea profundos dilemas, tanto para las disciplinas como para aquellos que las practican: ¿En qué medida hemos pasado por alto estos problemas? ¿Por qué nuestros esfuerzos en teología y ética teológica han tardado tanto en abordar estos temas? ¿De qué manera están implicadas la teología y la ética teológica en esta crisis? ¿Qué contribuciones específicas podrían ofrecer estas disciplinas para abordar constructivamente este desafío? Este volumen reúne el trabajo de diversos académicos de distintas partes del mundo, todos ellos abocados al análisis y la reflexión sobre estos y otros interrogantes.