Addressed to the Inhabitants of America, on the Following Interesting Subjects, viz.: I. Of the Origin and Design of Government in General, with Concise Remarks on the English Constitution. II. Of Monarchy and Hereditary Succession. III. Thoughts on the Present State of American Affairs. IV. Of the Present Ability of America, with some Miscellaneous Reflections

The leaders of the American Revolution, unlike the leaders of the French revolution, did not set out to erase religion. Indeed, the very first act of the Continental Congress was to pray to Divine Providence in the face of the British bombardment of Boston. In establishing a new model of self-government, the Founders believed that they were not only acting according to reason and common sense, but also obeying a religious duty. Benjamin Franklin proposed as their motto: “Rebellion against tyrants is obedience to God.” In telling the story of the forgotten—if not deliberately ignored—role of faith in America’s beginnings, Michael Novak probes the innermost religious conviction of Washington, Jefferson, Madison and other of our Founders. He shows that while the American eagle could not have taken flight without the empirical turn of mind embodied in John Locke’s teaching on the ends of government and the consent of the governed, the men who made America also believed that liberty depends as much on faith as on reason. In the course of his illustrious career, Michael Novak has written several prize-winning books on theology and philosophy. In On Two Wings he has created a profound mediation on American history, and on human nature and destiny as well.

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Evangelicals in nineteenth-century America had a headquarters at Princeton. Charles Hodge never expected that a former student of Princeton and his own replacement during his hiatus in Europe, John W. Nevin, would lead the German Reformed Church's seminary in a new, and in his mind, destructive direction. The two, along with their institutions, would clash over philosophy and religion, producing some of the best historical theology ever written in the United States. The clash was broad, influencing everything from hermeneutics to liturgy, but at its core was the philosophical antagonism of Princeton's Scottish common-sense perspective and the German speculative method employed by Mercersburg. Both Princeton and Mercersburg were the cautious and critical beneficiaries of a century of European Protestant science, philosophy, and theology, and they were intent on adapting that legacy to the American religious context. For Princeton, much of the new European thought was suspect. In contrast, Mercersburg embraced a great deal of what the Continent offered.Princeton followed a conservative path, never straying far from the foundation established by Locke. They enshrined an evangelical perspective that would become a bedrock for conservative Protestants to this day. In contrast, Nevin and the Mercersburg school were swayed by the advances in theological science made by Germany's mediating school of theology. They embraced a churchy idealism called evangelical catholicism and emphatically warned that the direction of Princeton and with it Protestant American religion and politics, would grow increasingly subjective, thus divided and absorbed with individual salvation. They cautioned against the spirit of the growing evangelical bias toward personal religion as it led to sectarian disunity and they warned evangelicals not to confuse numerical success with spiritual success. In contrast, Princeton was alarmed at the direction of European philosophy and theology and they resisted Mercersburg with what today continues to be the fundamental teachings of evangelical theology. Princeton's appeal was in its common-sense philosophical moorings, which drew rapidly industrializing America into its arms. Mercersburg countered with a philosophically defended, churchly idealism based on a speculative philosophy that effectively critiqued what many to this day find divisive and dangerous about America's current Religious Right.

From New York Times bestselling author and Founding Fathers' biographer Harlow Giles Unger comes the astonishing biography of the man whose pen set America ablaze, inspiring its revolution, and whose ideas about reason and religion continue to try men's souls. Thomas Paine's words were like no others in history: they leaped off the page, inspiring readers to change their lives, their governments, their kings, and even their gods. In an age when spoken and written words were the only forms of communication, Paine's aroused men to action like no one else. The most widely read political writer of his generation, he proved to be more than a century ahead of his time, conceiving and demanding unheard-of social reforms that are now integral elements of modern republican societies. Among them were government subsidies for the poor, universal housing and education, pre- and post-natal care for women, and universal social security. An Englishman who emigrated to the American colonies, he formed close friendships with Benjamin Franklin, Thomas Jefferson, and James Madison, and his ideas helped shape the Declaration of Independence and the Bill of Rights. However, the world turned against Paine in his later years. While his earlier works, Common Sense and Rights of Man, attacked the political and social status quo here on earth, The Age of Reason attacked the status quo of the hereafter. Former friends shunned him, and the man America had hailed as the muse of the American Revolution died alone and forgotten. Packed with action and intrigue, soldiers and spies, politics and perfidy, Unger's Thomas Paine is a much-needed new look at a defining figure.