Bringing together a biblically based understanding of creation and the most current research in biology, Darrel R. Falk outlines a new paradigm for relating the claims of science to the truths of Christianity.

The essence of resolution lies in the recognition of the deep and unbroken connectedness that we share as human beings. This groundbreaking book shows how the processes of Coming to Peace meet those in conflict and provides them a pathway to reconciliation and wholeness.

Politicians of every stripe frequently invoke the Marshall Plan in support of programs aimed at using American wealth to extend the nation's power and influence, solve intractable third-world economic problems, and combat world hunger and disease. Do any of these impassioned advocates understand why the Marshall Plan succeeded where so many subsequent aid plans have not? Historian Nicolaus Mills explores the Marshall Plan in all its dimensions to provide valuable lessons from the past about what America can and cannot do as a superpower.

Everett L. Worthington believes psychology can contribute to the Christian life, because all of us, psychologists and non-psychologists alike, are human and can benefit from better understanding our fellow humankind. Beyond integrating Christian and psychological truths, his book uncovers new relationships between science and religion, demonstrates psychology's benefits to theology, and helps Christians live a redeemed life that is pleasing to God.

As the world teeters on the edge of global war, one man is chosen to forge a new peace for humankind

"I packed a blue Samsonite suitcase with my belongings -- a couple of pairs of jeans and shirts, UB40 tapes, the Swiss army knife I had stolen from my mother, my Tibetan prayer book, and a red plastic Camay soap dish I bought in Dharamsala that had become a good luck charm for me." With these, all his worldly possessions at the age of seventeen, Daja Wangchuk Meston caught an airliner to America, the unfamiliar land of which he was a citizen, and began his arduous personal journey to discover and mend his long-severed ties to his family, his country, and, in a very real sense, his own identity. In this moving memoir, the author tells the incredible story of a young man who used his Buddhist upbringing and the love of a good woman -- his young wife -- to learn that forgiving others can play a critical role in healing a damaged soul. Daja had much to forgive. In the early 1970s, at the age of three, he was taken by his hippie American parents to Nepal and left in the care of a Tibetan family. The Tibetans in turn placed him in a Buddhist monastery where, at the age of six, he was ordained to be a monk. There, in scenes reminiscent of the novels of Charles Dickens, he was ostracized by the other boy monks, who taunted him for his Caucasian physical traits, left so hungry he stole scraps of bread, and slept on a flea-infested straw mat. He was an outsider in an insular monastic world, unable to understand what had befallen him and longing for the warmth of his mother's embrace. His mother became a Buddhist nun, and caring for a child, she thought, would impede her spiritual journey. Her occasional and brief visits with young Daja became increasingly rare. As he grew up, there were often years without a single maternal visit. His father, unbeknownst to the boy, had suffered a mental breakdown and returned, helpless, to Los Angeles. The story of Daja's self-generated ouster from the monastery as an adolescent (he pretended to have slept with a prostitute), his eventual migration to his homeland, his lifelong attempt to understand and reconnect with his parents, and his eventual and dangerous work on behalf of Tibetan rights under Chinese oppression make for a compelling reading experience. But more than that, the story of Daja Meston reminds us of the universal human need for roots and family bonds. It is ultimately an unforgettable story of love, hope, and forgiveness and of a gentle man with an enormous capacity for all three.

Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control. Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter--first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity--Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people's identity, status, and obligations vis-a-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.