Jesus Christ saves radically depraved men, women, and children from their sins. However, to understand, believe, and love the good news about the crucified and resurrected Savior, we must first understand our condition. Thus, we offer this issue of the Free Grace Broadcaster: Radical Depravity. Arthur Pink introduces us to this weighty subject by asking the question, “Is man a totally and thoroughly depraved creature by nature?” Thomas Reade then tells us about the deadly consequences and bitter fruits of Adam’s fall: in Adam all die. We then consider Joel Beeke’s helpful survey of the doctrine of human depravity. A second article by Thomas Reade leads us to a painful truth: the heart of man is evil. But he does not leave us there: he takes us to the blessed Son of God for deliverance. John Owen describes with great clarity the depraved and corrupted state of man’s mind and teaches us that the only remedy for this great darkness is the new birth: “You must be born again.” Loraine Boettner explains the extent and effects of original sin, which results in human inability in the matters of salvation. What is our true spiritual condition outside of Christ? Charles Spurgeon declares that we are legally, spiritually, and eternally dead. Nevertheless, he also tells us that we can be legally, spiritually, eternally alive by faith in Jesus Christ the Son! We then hear from John Flavel that in mercy, grace, and love, God draws sinners to Jesus Christ, gradually, suitably, powerfully, effectually, and finally. That is indeed good news! J. C. Ryle brings our subject to a close by asking a penetrating question: “Are you dead or alive?” Each of us, dear readers, must answer that question.

Amanda Slikkers story begins on a beautiful Sunday afternoon at the US Naval Academy. Two months into her navy career, she was enjoying the first and, as it turns out, only rugby game she would ever play. During one of the plays, the head of one of the players slammed into her chin, throwing her jaw out of place and putting her in excruciating pain. This injury would change her life forever. Amanda became a Christian as a child and was outspoken about her faith while at school. Even so, her beliefs were never challenged until she faced agonizing pain. She had countless surgeries, each one weakening her health a bit more. As time went on, she wondered why God was making her go through this unbelievable pain. She had been a healthy child growing up and did not know how to deal with this kind of suffering. She found herself questioning the truths she had learned from the Bible. My Comfort in Affliction is a profoundly personal journey through Amandas struggles with her faith. She shares her prayers, thoughts, and the Scripture that gave her peace and hope during her unexpected tribulations. God led Amanda through her physical pain and with His hand pulled her to the mountains filled with joy and peace. Her story is a testament to Gods faithfulness and everlasting love.

The work unto which the servant of Christ is called is many sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). What an honorable title, "My people!" What an assuring relationship: "your God!" What a pleasant task: "comfort ye My people!" A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Psa. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4). God has a "people," the objects of His special favor: a company whom He has taken into such intimate relationship unto Himself that He calls them "My people." Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ's cause upon earth. The "God of all comfort" (2 Cor. 1:3) is very tender of them, and it is His revealed will that His servants should bind up the brokenhearted and pour the balm of Gilead into their wounds. What cause have we to exclaim "Who is a God like unto Thee!" (Micah 7:18), who has provided for the comfort of those who were rebels against His government and transgressors of His Law. The contents of this little volume have appeared from time to time in our monthly magazine during the last thirty years. They were, previously, sermons which we preached long ago in the U.S.A. and Australia. Here and there is an expression (especially where Prophecy is touched upon) that we would not use today; but since the Lord was pleased to bless them in their original form to not a few of His distressed people, we have not revised them. May it please Him to speak peace by them to afflicted souls today, and the glory shall be His alone. Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly volumes (written monthly in 24 page format).