Once called the Lords of the Plains, the Comanches were long portrayed as loose bands of marauding raiders who capitalized on the Spanish introduction of horses to raise their people out of primitive poverty through bison hunting and fierce warfare. More recent studies of the Comanches have focused on adaptation and persistence in Comanche lifestyles and on Comanche political organization and language-based alliances. In Comanche Society: Before the Reservation, Gerald Betty develops an exciting and sophisticated perspective on the driving force of Comanche life: kinship. Betty details the kinship patterns that underlay all social organization and social behavior among the Comanches and uses the insights gained to explain the way Comanches lived and the way they interacted with the Europeans who recorded their encounters. Rather than a narrative history of the Comanches, this account presents analyses of the formation of clans and the way they functioned across wide areas to produce cooperation and alliances; of hierarchy based in family and generational relationships; and of ancestor worship and related religious ceremonies as the basis for social solidarity. The author then considers a number of aspects of Comanche life—pastoralism, migration and nomadism, economics and trade, warfare and violence—and how these developed along kinship lines. In considering how and why Comanches adopted the Spanish horse pastoralism, Betty demonstrates clearly that pastoralism was an expression of indigenous culture, not the cause of it. He describes in detail the Comanche horse culture as it was observed by the Spaniards and the Indian adaptation of Iberian practices. In this context, he looks at the kinship basis of inheritance practices, which, he argues, undergirded private ownership of livestock. Drawing on obscure details buried in Spanish accounts of their time in the lands that became known as Comanchería, Betty provides an interpretive gaze into the culture of eighteenth- and nineteenth-century Comanches that offers new organizing principles for the information that had been gathered previously. This is cutting-edge history, drawing not only on original research in extensive primary documents but also on theoretical perspectives from other disciplines.

For many Plains Indians, being a warrior and veteran has long been the traditional pathway to male honor and status. Men and boys formed military societies to celebrate victories in war, to perform community service, and to prepare young men for their role as warriors and hunters. By preserving cultural forms contained in song, dance, ritual, language, kinship, economics, naming, and other semireligious ceremonies, these societies have played an important role in maintaining Plains Indian culture from the pre-reservation era until today. In this book, Williams C. Meadows presents an in-depth ethnohistorical survey of Kiowa, Apache, and Comanche military societies, drawn from extensive interviews with tribal elders and military society members, unpublished archival sources, and linguistic data. He examines their structure, functions, rituals, and martial symbols, showing how they fit within larger tribal organizations. And he explores how military societies, like powwows, have become a distinct public format for cultural and ethnic continuity.

Betty details the kinship patterns that underlay all social organization and social behavior among the Comanches and uses the insights gained to explain the way Comanches lived and the way they interacted with the Europeans who recorded their encounters."--Jacket.

Winner, Erminie Wheeler-Voegelin Book Award (American Society for Ethnohistory) Comanches have engaged Euro-Americans' curiosity for three centuries. Their relations with Spanish, French, and Anglo-Americans on the southern Plains have become a highly resonant part of the mythology of the American West. Yet we know relatively little about the community that Comanches have shared and continue to construct in southwestern Oklahoma. Morris W. Foster has written the first study of Comanches' history that identifies continuities in their intracommunity organization from the initial period of European contact to the present day. Those continuities are based on shared participation in public social occasions such as powwows, peyote gatherings, and church meetings Foster explains how these occasions are used to regulate social organization and how they have been modified by Comanches to adapt them to changing political and economic relations with Euro-Americans. Using a model of community derived from sociolinguistics, Foster argues that Comanches have remained a distinctive people by organizing their face-to-face relations with one another in ways that maintain Comanche-Comanche lines of communication and regulate a shared sense of appropriate behavior. His book offers readers a significant reinterpretation of traditional anthropological and historical views of Comanche social organization.

Comanches have engaged Euro-Americans' curiosity for three centuries. Their relations with Spanish, French, and Anglo-Americans on the southern Plains have become a highly resonant part of the mythology of the American West. Yet we know relatively little about the community that Comanches have shared and continue to construct in southwestern Oklahoma. Morris Foster has written the first study of Comanches' history that identifies continuities in their intracommunity organization from the initial period of European contact to the present day. Those continuities are based on shared participation in public social occasions such as powwows, peyote gatherings, and church meetings Foster explains how these occasions are used to regulate social organization and how they have been modified by Comanches to adapt them to changing political and economic relations with Euro-Americans. Using a model of community derived from sociolinguistics, Foster argues that Comanches have remained a distinctive people by organizing their face-to-face relations with one another in ways that maintain Comanche-Comanche lines of communication and regulate a shared sense of appropriate behavior. His book offers readers a significant reinterpretation of traditional anthropological and historical views of Comanche social organization.

*Finalist for the Pulitzer Prize and the National Book Critics Circle Award* *A New York Times Notable Book* *Winner of the Texas Book Award and the Oklahoma Book Award* This New York Times bestseller and stunning historical account of the forty-year battle between Comanche Indians and white settlers for control of the American West “is nothing short of a revelation…will leave dust and blood on your jeans” (The New York Times Book Review). Empire of the Summer Moon spans two astonishing stories. The first traces the rise and fall of the Comanches, the most powerful Indian tribe in American history. The second entails one of the most remarkable narratives ever to come out of the Old West: the epic saga of the pioneer woman Cynthia Ann Parker and her mixed-blood son Quanah, who became the last and greatest chief of the Comanches. Although readers may be more familiar with the tribal names Apache and Sioux, it was in fact the legendary fighting ability of the Comanches that determined when the American West opened up. Comanche boys became adept bareback riders by age six; full Comanche braves were considered the best horsemen who ever rode. They were so masterful at war and so skillful with their arrows and lances that they stopped the northern drive of colonial Spain from Mexico and halted the French expansion westward from Louisiana. White settlers arriving in Texas from the eastern United States were surprised to find the frontier being rolled backward by Comanches incensed by the invasion of their tribal lands. The war with the Comanches lasted four decades, in effect holding up the development of the new American nation. Gwynne’s exhilarating account delivers a sweeping narrative that encompasses Spanish colonialism, the Civil War, the destruction of the buffalo herds, and the arrival of the railroads, and the amazing story of Cynthia Ann Parker and her son Quanah—a historical feast for anyone interested in how the United States came into being. Hailed by critics, S. C. Gwynne’s account of these events is meticulously researched, intellectually provocative, and, above all, thrillingly told. Empire of the Summer Moon announces him as a major new writer of American history.

This is the first in-depth historical study of Comanche social and political groups. Using the ethnohistorical method, Thomas W. Kavanagh traces the changes and continuities in Comanche politics from their earliest interactions with Europeans to their settlement on a reservation in present-day Oklahoma.