While out tracking and hunting game, Cal Jackson discovers a young Comanche woman hiding in his pasture. From the first, a strong bond is forged between them. Cal has almost given up on finding someone he can love. Has fate brought this Indian maiden for him to call his own? After her tribe is brutally massacred, Yanny runs for her life. Injured, weak and hungry, she welcomes a handsome stranger's offer of help. Accepted into the midst of the loving Jackson family, she slowly heals and recovers from the bloodbath she miraculously survived. But can she survive in the white man's world? Can she win the love of the man who saved her? KEYWORDS: sweet romance, clean romance, inspirational romance, Christian romance, Texas romance, cowboy romance, historical, historical western romance, short story, series romance

Stunning Zoe Randolph was furious when a band of savages attacked her caravan. But nothing compared with the rage she felt for her Comanche captor, the virile half-breed ward, Matt Chandler, and although she decided to make the ultimate sacrifice, she knew she longed to be loved by the handsome brute!

Once called the Lords of the Plains, the Comanches were long portrayed as loose bands of marauding raiders who capitalized on the Spanish introduction of horses to raise their people out of primitive poverty through bison hunting and fierce warfare. More recent studies of the Comanches have focused on adaptation and persistence in Comanche lifestyles and on Comanche political organization and language-based alliances. In Comanche Society: Before the Reservation, Gerald Betty develops an exciting and sophisticated perspective on the driving force of Comanche life: kinship. Betty details the kinship patterns that underlay all social organization and social behavior among the Comanches and uses the insights gained to explain the way Comanches lived and the way they interacted with the Europeans who recorded their encounters. Rather than a narrative history of the Comanches, this account presents analyses of the formation of clans and the way they functioned across wide areas to produce cooperation and alliances; of hierarchy based in family and generational relationships; and of ancestor worship and related religious ceremonies as the basis for social solidarity. The author then considers a number of aspects of Comanche life—pastoralism, migration and nomadism, economics and trade, warfare and violence—and how these developed along kinship lines. In considering how and why Comanches adopted the Spanish horse pastoralism, Betty demonstrates clearly that pastoralism was an expression of indigenous culture, not the cause of it. He describes in detail the Comanche horse culture as it was observed by the Spaniards and the Indian adaptation of Iberian practices. In this context, he looks at the kinship basis of inheritance practices, which, he argues, undergirded private ownership of livestock. Drawing on obscure details buried in Spanish accounts of their time in the lands that became known as Comanchería, Betty provides an interpretive gaze into the culture of eighteenth- and nineteenth-century Comanches that offers new organizing principles for the information that had been gathered previously. This is cutting-edge history, drawing not only on original research in extensive primary documents but also on theoretical perspectives from other disciplines.

COMANCHE BORN... COMANCHE BOUND Nick Bluestone had made a solemn vow to wed his twin brother's widow, raising their child the Comanche way. The desirable Elaina would be his wife, but Nick could never forget the decision had been his brother's, not hers. Elaina had convinced herself marrying Nick had nothing to do with their mutual attraction. What she felt for Nick was more intense...and much more dangerous. She'd lost her heart to a Bluestone once—did she dare allow her new Comanche husband entrance to her soul?

The fierce bands of Comanche Indians, on the testimony of their contemporaries, both red and white, numbered some of the most splendid horsemen the world has ever produced. Often the terror of other tribes, who, on finding a Comanche footprint in the Western plains country, would turn and go in the other direction, they were indeed the Lords of the South Plains. For more than a century and a half, since they had first moved into the Southwest from the north, the Comanches raided and pillaged and repelled all efforts to encroach on their hunting grounds. They decimated the pueblo of Pecos, within thirty miles of Santa Fé. The Spanish frontier settlements of New Mexico were happy enough to let the raiding Comanches pass without hindrance to carry their terrorizing forays into Old Mexico, a thousand miles down to Durango. The Comanches fought the Texans, made off with their cattle, burned their homes, and effectively made their own lands unsafe for the white settlers. They fought and defeated at one time or another the Utes, Pawnees, Osages, Tonkawas, Apaches, and Navahos. These were "The People," the spartans of the prairies, the once mighty force of Comanches, a surprising number of whom survive today. More than twenty-five hundred live in the midst of an alien culture which as grown up about them. This book is the story of that tribe-the great traditions of the warfare, life, and institutions of another century which are today vivid memories among its elders. Despite their prolonged resistance, the Comanches, too, had to "come in." On a sultry summer day in June, 1875, a small hand of starving tribesmen straggled in to Fort Sill, near the Wichita Mountains in what is now the southwestern part of the state of Oklahoma. There they surrendered to the military authorities. So ended the reign of the Comanches on the Southwestern frontier. Their horses had been captured and destroyed; the buffalo were gone; most of their tipis had been burned. They had held out to the end, but the time had now come for them to submit to the United States government demands.

Exploring how Polish writers positioned themselves as neither colonized nor colonizers, In-Between Empire analyses their literary works on empire during the 19th and 20th centuries to explore how they negotiated their in-between position in the global imperial hierarchy. Leveraging this vantage point, they claimed the unique ability to represent the South to the West, constructing a Polish national identity in conversation with both imperial and anti-imperial currents, and influencing international discourse on colonialism and its legacy. Written at the nexus of historical and literary studies of imperial and colonial discourse, Patton centres Poland and Eastern Europe in debates that have frequently excluded these perspectives. Showing how these Polish writers attempted to portray anticolonial solidarity with non-European victims of colonialism, yet also employed European colonial tropes, each writer demonstrated a distinctive ability to identify the tensions and flaws of imperialism, whilst simultaneously reconciling those tensions to themselves as 'exceptional Europeans', innocent of colonialism, by alternating between metropolitan and peripheral perspectives. In doing so, they informed transnational discourses and policies on colonialism, decolonization, the Cold War and beyond.

A fictionalized biography of the great Indigenous leader and activist who was the son of a Comanche chief and a white settler. In May 1836, a large war party of Comanche Indians attacked a small fort in Texas, abducting blond, blue-eyed Cynthia Ann Parker, who was nine years old at the time. Adopted into the tribe, for more than twenty years Cynthia Ann, renamed Naudah by her captors, lived the life of a Comanche. She eventually married and gave birth to a son. This son, named Quanah for the flower-filled valley of his birth, was destined to become one of the greatest Comanche chiefs ever to have lived. As the call for expansion reached its height during the nineteenth century and America rapidly began moving westward, the American Indians became threatened as their food supply, the huge buffalo herds that roamed the plains, was slaughtered almost to extinction. As a chief, Quanah watched as other tribes were forced to take refuge on reservations set up by the United States government, and he vowed to his people that they would never leave their land without a fight. Eventually, however, Quanah’s tribe succumbed to the overwhelming new hardships of existence on the plains, and Quanah, the last Indian chief to surrender, brought his people to the reservation . . . This is the story of the legendary Quanah Parker—part white, but thoroughly Comanche. Brave warrior, respected leader, and dedicated lobbyist in the fight for Indian rights, he remained a liaison between his people and the white man while acting to preserve the Comanche heritage on the reservation.