In 1493 Christopher Columbus led a fleet of 17 ships and more than 1200 men to found a royal trading colony in America. Columbus had high hopes for his settlement, which he named La Isabela after the queen of Spain, but just five years later it was in ruins. It remains important, however, as the first site of European settlement in America and the first place of sustained interaction between Europeans and the indigenous Tainos. Kathleen Deagan and Jose Maria Cruxent tell the story of this historic enterprise. Drawing on their ten-year archaeological investigation of the site of La Isabela, along with research into Columbus-era documents, they contrast Spanish expectations of America with the actual events and living conditions at America's first European town. Deagan and Cruxent argue that La Isabela failed not because Columbus was a poor planner but because his vision of America was grounded in European experience and could not be sustained in the face of the realities of American life. Explaining that the original Spanish economic and social frameworks for colonization had to be altered in America in response to the American landscape and the non-elite Spanish and Taino people who occupied it, they shed light on larger questions of American colonialism and the development of Euro-American cultural identity.

He knew nothing of celestial navigation or of the existence of the Pacific Ocean. He was a self-promoting and ambitious entrepreneur. His maps were a hybrid of fantasy and delusion. When he did make land, he enslaved the populace he found, encouraged genocide, and polluted relations between peoples. He ended his career in near lunacy. But Columbus had one asset that made all the difference, an inborn sense of the sea, of wind and weather, and of selecting the optimal course to get from A to B. Laurence Bergreen's energetic and bracing book gives the whole Columbus and most importantly, the whole of his career, not just the highlight of 1492. Columbus undertook three more voyages between 1494 and 1504, each designed to demonstrate that he could sail to China within a matter of weeks and convert those he found there to Christianity. By their conclusion, Columbus was broken in body and spirit, a hero undone by the tragic flaw of pride. If the first voyage illustrates the rewards of exploration, this book shows how the subsequent voyages illustrate the costs - political, moral, and economic.

Winner of the 2020 Fray Francisco Atanasio Domínguez Award from the Historical Society of New Mexico This magisterial volume unveils Richard and Shirley Flint's deep research into the Latin American and Spanish archives in an effort to track down the history of the participants who came north with the Coronado Expedition in 1540. Through their investigation into thousands of baptismal records, proofs of service, letters, journals, and other primary materials, they provide social and cultural documentation on the backgrounds of hundreds of the individuals who embarked on the Coronado expedition. The resulting data reveal patterns that shed decisive new light on the core reasons behind the Coronado expedition to Tierra Nueva, revealing, most importantly, that the expedition to Tierra Nueva was part of a complex plan to finally complete the Columbian project--that is, to locate a direct, westward route from Spain to the Asian sources of silks, porcelains, spices, and dyes. Along the way the Flints show us, in far greater detail than ever before, the individuals who made up the expedition--members of the upper echelons of Spanish society to thousands of Nahuatl-speaking Natives of Nueva España and largely anonymous slaves, servants, and women who made the enterprise possible and kept it running, with a course set for Asia by land.

How the very fact of being human makes us vulnerable to pandemics—and gives us the power to save ourselves. The COVID-19 pandemic won’t be our last—because what makes us vulnerable to pandemics also makes us human. That is the uncomfortable but all-too-timely message of The Human Disease, which travels through history and around the globe to examine how and why pandemics are an inescapable threat of our own making. Drawing on dozens of disciplines—from medicine, epidemiology, and microbiology to anthropology, sociology, ecology, and neuroscience—as well as a unique expertise in public education about pandemic risks, biological anthropologist Sabrina Sholts identifies the human traits and tendencies that double as pandemic liabilities, from the anatomy that defines us to the misperceptions that divide us. Weaving together a wealth of personal experiences, scientific findings, and historical stories, Sholts brings dramatic and much-needed clarity to one of the most profound challenges we face as a species. Though the COVID-19 pandemic looms large in Sholts’s account, it is, in fact, just one of the many infectious disease events explored in The Human Disease. With its expansive, evolutionary perspective, the book explains how humanity will continue to face new pandemics because humans cause them, by the ways that we are and the things that we do. By recognizing our risks, Sholts suggests, we can take actions to reduce them. When the next pandemic happens, and how bad it becomes, are largely within our highly capable human hands—and will be determined by what we do with our extraordinary human brains.

In this fascinating book, Evelina Gužauskytė uses the names Columbus gave to places in the Caribbean Basin as a way to examine the complex encounter between Europeans and the native inhabitants. Gužauskytė challenges the common notion that Columbus’s acts of naming were merely an imperial attempt to impose his will on the terrain. Instead, she argues that they were the result of the collisions between several distinct worlds, including the real and mythical geography of the Old World, Portuguese and Catalan naming traditions, and the knowledge and mapping practices of the Taino inhabitants of the Caribbean. Rather than reflecting the Spanish desire for an orderly empire, Columbus’s collection of place names was fractured and fragmented – the product of the explorer’s dynamic relationship with the inhabitants, nature, and geography of the Caribbean Basin. To complement Gužauskytė’s argument, the book also features the first comprehensive list of the more than two hundred Columbian place names that are documented in his diarios and other contemporary sources.

Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taíno or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Taínos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taíno words and beliefs about their worldview and culture.

This book offers a unique account of Christopher Columbus’s first voyage, the most consequential voyage in world history. It provides a detailed day-by-day account of the explorer’s travels and activities, richly illustrated with thematic maps. This work expands our understanding of Columbus’s first voyage by mapping his sea and land experiences, offering both a historical and geographical exploration of his first voyage. Traveling chronologically through events, the reader builds a spatial insight into Columbus’s perspectives that confused and confirmed his pre-existing notions of Asia and the Indies, driving him onward in search of new geographic evidence. Drawing from a diverse range of primary and secondary historical resources, this book is beautifully adorned with illustrations that facilitate an in-depth exploration of the connections between the places Columbus encountered and his subsequent social interactions with Indigenous people. This methodology allows the reader to better understand Columbus’s actions as he analyzes new geographic realities with pre-existing notions of the “Indies.” Attention is given to Columbian primary sources which analyze how those materials have been used to create a narrative by historians. Readers will learn about the social and political structures of the Lucayan, Taíno, and Carib peoples, achieving a deeper understanding of those pre-Columbian cultures at the time of contact. The book will appeal to students and researchers in the disciplines of history, geography, and anthropology, and the general reader interested in Colombus.