Using postmodern and postcolonial conceptions of the body and the power relations of colonization, Kelm shows how a pluralistic medical system evolved among Canada's most populous Aboriginal population. She explores the effect which Canada's Indian policy has had on Aboriginal bodies and considers how humanitarianism and colonial medicine were used to pathologize Aboriginal bodies and institute a regime of doctors, hospitals, and field matrons, all working to encourage assimilation. In this detailed but highly readable ethnohistory, Kelm reveals how Aboriginal people were able to resist and alter these forces in order to preserve their own cultural understanding of their bodies, disease, and medicine.

In this innovative analysis of medicine and disease in colonial India, David Arnold explores the vital role of the state in medical and public health activities, arguing that Western medicine became a critical battleground between the colonized and the colonizers. Focusing on three major epidemic diseases—smallpox, cholera, and plague—Arnold analyzes the impact of medical interventionism. He demonstrates that Western medicine as practiced in India was not simply transferred from West to East, but was also fashioned in response to local needs and Indian conditions. By emphasizing this colonial dimension of medicine, Arnold highlights the centrality of the body to political authority in British India and shows how medicine both influenced and articulated the intrinsic contradictions of colonial rule.

How does law transform family, sexuality, and community in the fractured social world characteristic of the colonizing process? The law was a cornerstone of the so-called civilizing process of nineteenth-century colonialism. It was simultaneously a means of transformation and a marker of the seductive idea of civilization. Sally Engle Merry reveals how, in Hawai'i, indigenous Hawaiian law was displaced by a transplanted Anglo-American law as global movements of capitalism, Christianity, and imperialism swept across the islands. The new law brought novel systems of courts, prisons, and conceptions of discipline and dramatically changed the marriage patterns, work lives, and sexual conduct of the indigenous people of Hawai'i.

This fascinating history explores the dynamic relationship between overseas colonisation in Spanish America and the bodily experience of eating.

Just about any social need is now met with an opportunity to "connect" through digital means. But this convenience is not free—it is purchased with vast amounts of personal data transferred through shadowy backchannels to corporations using it to generate profit. The Costs of Connection uncovers this process, this "data colonialism," and its designs for controlling our lives—our ways of knowing; our means of production; our political participation. Colonialism might seem like a thing of the past, but this book shows that the historic appropriation of land, bodies, and natural resources is mirrored today in this new era of pervasive datafication. Apps, platforms, and smart objects capture and translate our lives into data, and then extract information that is fed into capitalist enterprises and sold back to us. The authors argue that this development foreshadows the creation of a new social order emerging globally—and it must be challenged. Confronting the alarming degree of surveillance already tolerated, they offer a stirring call to decolonize the internet and emancipate our desire for connection.

"Breaks new ground regarding how to think about colonial encounters in innovative ways that pay attention to a wide range of issues from health and demography to identity formations and adaptation."—Debra L. Martin, coeditor of The Bioarchaeology of Violence "Amply demonstrates the breadth and variability of the impact of colonialism."—Ken Nystrom, State University of New York at New Paltz European expansion into the New World fundamentally altered Indigenous populations. The collision between East and West led to the most recent human adaptive transition that spread around the world. Paradoxically, these are some of the least scientifically understood processes of the human past. Representing a new generation of contact and colonialism studies, this volume expands on the traditional focus on the health of conquered peoples by considering how extraordinary biological and cultural transformations were incorporated into the human body and reflected in behavior, identity, and adaptation. By examining changes in diet, mortuary practices, and diseases, these globally diverse case studies demonstrate that the effects of conquest reach further than was ever thought before—to both the colonized and the colonizers. People on all sides of colonial contact became entangled in cultural and biological transformations of social identities, foodways, social structures, and gene pools at points of contact and beyond. Contributors to this volume illustrate previously unknown and variable effects of colonialism by analyzing skeletal remains and burial patterns from never-before-studied regions in the Americas to the Middle East, Africa, and Europe. The result is the first step toward a new synthesis of archaeology and bioarchaeology. Contributors: Rosabella Alvarez-Calderón | Elliot H. Blair | Maria Fernanda Boza | Michele R. Buzon | Romina Casali | Mark N. Cohen | Danielle N. Cook | Marie Elaine Danforth | J. Lynn Funkhouser | Catherine Gaither | Pamela García Laborde| Ricardo A. Guichón | Rocio Guichón Fernández | Heather Guzik | Amanda R. Harvey | Barbara T. Hester | Dale L. Hutchinson | Kristina Killgrove | Haagen D. Klaus | Clark Spencer Larsen | Alan G. Morris | Melissa S. Murphy | Alejandra Ortiz | Megan A. Perry | Emily S. Renschler | Isabelle Ribot | Melisa A. Salerno | Matthew C. Sanger | Paul W. Sciulli | Stuart Tyson Smith | Christopher M. Stojanowski | David Hurst Thomas | Victor D. Thompson | Vera Tiesler | Jason Toohey | Lauren A. Winkler | Pilar Zabala

By comparing institutions in Hawai'i and Louisiana designed to incarcerate individuals with a highly stigmatized disease, Colonizing Leprosy provides an innovative study of the complex relationship between U.S. imperialism and public health policy in the late nineteenth and early twentieth centuries. Focusing on the Kalaupapa Settlement in Moloka'i and the U.S. National Leprosarium in Carville, Michelle Moran shows not only how public health policy emerged as a tool of empire in America's colonies, but also how imperial ideologies and racial attitudes shaped practices at home. Although medical personnel at both sites considered leprosy a colonial disease requiring strict isolation, Moran demonstrates that they adapted regulations developed at one site for use at the other by changing rules to conform to ideas of how "natives" and "Americans" should be treated. By analyzing administrators' decisions, physicians' treatments, and patients' protests, Moran examines the roles that gender, race, ethnicity, and sexuality played in shaping both public opinion and health policy. Colonizing Leprosy makes an important contribution to an understanding of how imperial imperatives, public health practices, and patient activism informed debates over the constitution and health of American bodies.