This study explores the confluence of economy and ecology in British India, showing that Britain initiated economic development strategies in India in order to efficiently extract resources from it. It looks specifically at how state railway construction and forest conservation efforts took on a cyclical, almost symbiotic relationship.

In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Métis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)—an anticolonial science laboratory in Newfoundland, Canada—to illuminate how pollution is not a symptom of capitalism but a violent enactment of colonial land relations that claim access to Indigenous land. Liboiron's creative, lively, and passionate text refuses theories of pollution that make Indigenous land available for settler and colonial goals. In this way, their methodology demonstrates that anticolonial science is not only possible but is currently being practiced in ways that enact more ethical modes of being in the world.

The world is in the midst of a storm that has shaped the history of modernity along a double fracture: on the one hand, an environmental fracture driven by a technocratic and capitalist civilization that led to the ongoing devastation of the Earth’s ecosystems and its human and non-human communities and, on the other, a colonial fracture instilled by Western colonization and imperialism that resulted in racial slavery and the domination of indigenous peoples and women in particular. In this important new book, Malcom Ferdinand challenges this double fracture, thinking from the Caribbean world. Here, the slave ship reveals the inequalities that continue during the storm: some are shackled inside the hold and even thrown overboard at the first gusts of wind. Drawing on empirical and theoretical work in the Caribbean, Ferdinand conceptualizes a decolonial ecology that holds protecting the environment together with the political struggles against (post)colonial domination, structural racism, and misogynistic practices. Facing the storm, this book is an invitation to build a world-ship where humans and non-humans can live together on a bridge of justice and shape a common world. It will be of great interest to students and scholars in environmental humanities and Latin American and Caribbean studies, as well as anyone interested in ecology, slavery, and (de)colonization.

The essays collected in Cultivating the Colonies demonstrate how the relationship between colonial power and nature revealsthe nature of power. Each essay explores how colonial governments translated ideas about the management of exoticnature and foreign people into practice, and how they literally “got their hands dirty” in the business of empire. The eleven essays include studies of animal husbandry in the Philippines, farming in Indochina, and indigenous medicine in India. They are global in scope, ranging from the Russian North to Mozambique, examining the consequences of colonialismon nature, including its impact on animals, fisheries, farmlands, medical practices, and even the diets of indigenouspeople. Cultivating the Colonies establishes beyond all possible doubt the importance of the environment as a locus for studyingthe power of the colonial state.

The first book to document the origins and early history of environmentalism, especially its colonial and global aspects.

"This collection of essays from a pioneering scholar in the field of environmental history vividly demonstrates that concerns about climate change are far from being a uniquely modern phenomenon. Grove traces the origins of present-day environmental debates about soil erosion, deforestation and climate change in the writings of early colonial administrators, doctors and missionaries. He traces what is known and what can be inferred concerning historic El Nino events centuries before the devastating 1997/98 instance. In an important and wide-ranging concluding essay he analyses the general significance of 'marginal' land and its ecology in the history of popular resistance movements."--Amazon.com.

Colonial powers in China and northern Vietnam employed the built environment for many purposes: as an expression of imperial aspirations, a manifestation of supremacy, a mission to civilize, a re-creation of a home away from home, or simply as a place to live and work. In this volume, scholars of city planning, architecture, and Asian and imperial history provide a detailed analysis of how colonization worked on different levels, and how it was expressed in stone, iron, and concrete. The process of creating the colonial built environment was multilayered and unpredictable. This book uncovers the regional diversity of the colonial built form found from Harbin to Hanoi, varied experiences of the foreign powers in Asia, flexible interactions between the colonizers and the colonized, and the risks entailed in building and living in these colonies and treaty ports.