In Russian Colonization of Alaska, Andrei Val'terovich Grinëv examines the sociohistorical origins of the former Russian colonies in Alaska, or "Russian America," between 1741 and 1799. Beginning with the Second Kamchatka Expedition of Vitus Ivanovich Bering and Aleksei Ilyich Chirikov's discovery of Alaska and the Aleutian Islands and ending with the formation of the Russian-American Company's monopoly of the Russian colonial endeavor in the Americas, Russian Colonization of Alaska offers a definitive, revisionist examination of Tsarist Russia's foray into the imperial contest in North America. Russian Colonization of Alaska is the first comprehensive study to analyze the origin and evolution of Russian colonization based on research into political economy, history, and ethnography. Grinёv's study elaborates the social, political, spiritual, ideological, personal, and psychological aspects of Russian America. He also accounts for the idiosyncrasies of the natural environment, competition from other North American empires, Alaska Natives, and individual colonial diplomats. The colonization of Alaska, rather than being simply a continuation of the colonization of Siberia by Russians, was instead part of overarching Russian and global history.

Arguing the common theme that links the Russian and American eras of Alaskan history is colonialism.

In this third volume of Russian Colonization of Alaska, Andrei Val'terovich Grinëv examines the final period in Russian America's history, from naval officers' coming to power in the colonies (1818) to the sale of Alaska to the United States (1867).

In Russian Colonization of Alaska: Baranov's Era, 1799-1818, Andrei Val'terovich Grinëv examines the sociohistorical origins of the former Russian colonies in Alaska, or "Russian America." The formation of the Russian-American Company and the concentration in the hands of Aleksandr Baranov of all the power in south and southeast Alaska's Russian settlements marked a new stage in the history of Russian America. Expanding and strengthening Russian possessions in the New World as much as possible, Baranov acted in favor of his country before himself, in accordance with the principle "people for the empire, and not the empire for the people." Russian Colonization of Alaska is the first comprehensive study to analyze the origin and evolution of Russian colonization based on research into political economy, history, and ethnography. Grinëv's study elaborates the social, political, spiritual, ideological, personal, and psychological aspects of Russian America, accounting for the idiosyncrasies of the natural environment, competition from other North American empires, and challenges from Alaska Natives and individual colonial diplomats. Rather than being simply a continuation of Russians' colonization of Siberia, the colonization of Alaska was instead part of overarching Russian and global history.

American, Canadian, and Soviet scholars gathered in Sitka under the auspices of the Kenan Institute to review and reinterpret the history of tsarist Russia's colonial outpost in Alaska. The result is this comprehensive examination of that history, which goes beyond the traditional concentration on political and diplomatic history by treating the economy, society, and culture of Alaska during the Russian period.

As the enduring "last frontier," Alaska proves an indispensable context for examining the form and function of American colonialism, particularly in the shift from western continental expansion to global empire. In this richly theorized work, Juliana Hu Pegues evaluates four key historical periods in U.S.-Alaskan history: the Alaskan purchase, the Gold Rush, the emergence of salmon canneries, and the World War II era. In each, Hu Pegues recognizes colonial and racial entanglements between Alaska Native peoples and Asian immigrants. In the midst of this complex interplay, the American colonial project advanced by differentially racializing and gendering Indigenous and Asian peoples, constructing Asian immigrants as "out of place" and Alaska Natives as "out of time." Counter to this space-time colonialism, Native and Asian peoples created alternate modes of meaning and belonging through their literature, photography, political organizing, and sociality. Offering an intersectional approach to U.S. empire, Indigenous dispossession, and labor exploitation, Space-Time Colonialism makes clear that Alaska is essential to understanding both U.S. imperial expansion and the machinations of settler colonialism.