Colonial Cambodia's "Bad Frenchmen" provides a captivating analysis of the gradual establishment of French colonialism in the late nineteenth century. Drawing on new materials from French, Vietnamese and Cambodian archives, it reconstructs a time during which France struggled to give meaning and substance to its Protectorate over Cambodia. It traces the lives of failed colonists – most notably Thomas Caramen, who all constituted a challenge to the colonial enterprise by muddling its social, cultural and racial boundaries. In its consideration of the critical role played by these colonists, this compelling book shifts away from governor-generals, grand discourses and the simple view of colonialism as ‘colonizers’ versus ‘colonized’, to explore how things actually worked themselves out on the ground. It examines in particular the 'civilizing mission' and educational initiatives; the slow destruction of the indigenous justice system; the policing of sexual relations between colonisers and colonized; the theft of Cambodian land and taxes by the colonizing power; and the brutal repression of resistance wherever and whenever it appeared. Overall, Muller reveals the crucial role played by indigenous middlemen and marginal Europeans in the rise of the colonial state, and tells the fascinating tale of a Frenchman who came to represent everything that the colonial state dreaded.

As a one-time resident of Phnom Penh and an authority on Southeast Asia, Milton Osborne provides a colorful account of the troubled history and appealing culture of Cambodia's capital city. Osborne sheds light on Phnom Penh's early history, when first Iberian missionaries and freebooters and then French colonists held Cambodia's fate in their hands. The book examines one of the most intriguing rulers of the twentieth century, King Norodom Sihanouk, who ruled over a city of palaces, Buddhist temples, and transplanted French architecture, an exotic blend that remains to this day. Osborne also describes the terrible civil war, the Khmer Rouge's capture of the city, the defeat of Pol Pot in 1979, and Phnom Penh's slow reemergence as one of the most attractive cities in Southeast Asia.

This book facilitates a deeper understanding of the challenges of working with a range of specific source genres within imperial and colonial archives. Drawing material from a range of modern empires from the late 18th century to the present day, chapters consider the ways in which newer ways of thinking about the past have challenged more traditional views of ‘the archive’, provoking questions about what archives are and where their conceptual, geographical and chronological boundaries lie. Examining a wide selection of source material including government papers, censuses, petitions and case files, this book will be essential reading for students of imperial and colonial history.

This book includes a narrative history that provides a chronological examination of the political, cultural, philosophical, social, and religious continuities in Cambodia's long rich history. It overviews the history of Cambodia, from the fall of Angkor and the French Protectorate period (1432-1863) to the present. More than half of the book is dedicated to the period from 1970 through the present, with chapters on the Khmer Republic, Democratic Kampuchea, the second civil war, the road to democracy, and Cambodia under Hun Sen. An introductory chapter overviews the country's geography, political institutions, economy, and culture. The book includes black & white historical and contemporary photographs, a chronology, and profiles of key figures.

Prostitution is strongly embedded in local cultural practices in Cambodia. Based on extensive original research, this book explores the nature of prostitution in Cambodia, providing explanations of why the phenomenon is so widely tolerated. It outlines the background of the French colonial period, with its filles malades, considers the contemporary legal framework, and analyses the motivations for sex work, examining in particular how women become locked into debt bondage. Overall the book provides significant contributions to wider debates about sex work, sex trafficking and the constrained nature of women’s choices.

This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot’s murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Métropole. From the naturalist Henri Mouhot’s expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh’s short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world’s fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. With its fresh take on the dynamics of colonialism and nationalism, Cambodge: The Cultivation of a Nation will become essential reading for scholars of history, politics, and society in Southeast Asia. Edwards’ nuanced analysis of Buddhism and her consideration of Angkor’s emergence as a national monument will be of particular interest to students of Asian and European religion, museology, heritage studies, and art history. As a highly readable guide to Cambodia’s recent past, it will also appeal to specialists in modern French history, cultural studies, and colonialism, as well as readers with a general interest in Cambodia.