How do collective actors move from moderate politics to (violent) extremism? Faced with high risks of repression and implosion, they need to legitimate such radical change to keep members and followers committed to collective action. Drawing on the texts, audios, and videos of five Islamist organisations in the UK and Germany in the 2000s and 2010s, the book develops a transdisciplinary theoretical framework and innovative methodological approach to explore how radical changes in activism are mediated. Clément argues that political violence has to feel right, as a collective, for an organisation and its followers to move from moderate activism to (violent) extremism. She shows that organisations mediate this change by performing collective emotions in and through narrative. The book offers a provocative and nuanced account which departs from conventional interpretations of radicalisation and reminds us of the power of emotions.

A systematic examination of emotions and world politics, showing how emotions underpin political agency and collective action after trauma.

This book investigates collective emotions in international politics, with examples from 9/11 and World War II to the Rwandan genocide.

This book integrates social anthropological, political, and historical perspectives on the emotional impact of marginalization, stigmatization and violence in present-day Indonesia. The authors' combined focus on regional particularities and universal dimensions of experiencing and dealing with social, economic and psychological adversities targets scholars who share regional interest in the archipelago and researchers concerned with theoretical aspects of the interplay between power asymmetries, agency, emotion and culture.

This volume explores the evolving and complex memorial consequences of state-sponsored violence in post-dictatorial Argentina. Specifically, it looks at the power and significance of personal emotions and affects in shaping memorial culture. This volume contends that we need to look beyond political and ideological contestations to a deeper level of how memorial cultures are formed and sustained. It argues that we cannot account for the politics of memory in modern-day Argentina without acknowledging and exploring the role played by individual emotions and affects in generating and shaping collective emotions and affects. Drawing from direct testimony from Argentinian women who have experienced political and physical violence, the research in this volume aims at understanding how their memories may be a different source of insight into the deep animosities within and between Argentine memorial cultures. In direct contrast to the nominally objective and universalist sensibility that traditionally has driven transitional justice endeavours, this volume examines how affective memories of trauma are a potentially disruptive power within the reconciliation paradigm—and thus affect should be taken into account when considering transitional justice. Accordingly, Cultures of Remembrance for Women in Post-Dictatorial Argentina is an excellent resource for those interested in human rights, transitional justice, clinical psychology and social work, and Latin American conflicts.

This timely book critically addresses the intersection between power, politics and emotions. Challenging traditional dichotomies which counterpose rationalist to non-rationalist epistemologies, it offers a sustained argument for a more complete and integrated rationalism and helps us understand emotions in contemporary social and political life.

In recent years, it’s become increasingly clear that emotion plays a central role in global politics. For example, people readily care about acts of terrorism and humanitarian crises because they appeal to our compassion for human suffering. These struggles also command attention where social interactions have the power to produce or intensify the emotional responses of those who participate in them. From passionate protests to poignant speeches, Andrew A. G. Ross analyzes high-emotion events with an eye to how they shape public sentiment and finds that there is no single answer. The politically powerful play to the public’s emotions to advance their political aims, and such appeals to emotion also often serve to sustain existing values and institutions. But the affective dimension can produce profound change, particularly when a struggle in the present can be shown to line up with emotionally resonant events from the past. Extending his findings to well-studied conflicts, including the War on Terror and the violence in Rwanda and the Balkans, Ross identifies important sites of emotional impact missed by earlier research focused on identities and interests.