Whilst upholding some of the criticisms of Colin Gunton's work, this incisive book argues that there is a Hauptbriefe in Gunton reception that assumes his early classic works, The One, the Three and the Many and The Promise of Trinitarian Theology (1st ed), are definitive of his project and fail to engage adequately with the progressions in Gunton's later thought. Instead, this book offers a fresh reading of Gunton by giving greater prominence to his later writings, which are centred in the mediation of the Son and the Spirit in creation. Andrew Picard argues that Gunton's trinitarian theology of culture emerges from his later trinitarian theology of mediation, creation, Christology, pneumatology, and ecclesiology. Exploring these doctrinal foci enables an understanding of Gunton's account of faithful human culture as embodied worship; a living sacrifice of praise which contributes to the divine redemption and perfection of creation. It is the church's particular calling to embody such praise through its visible life in community. The study concludes by intersecting Gunton's theology with the social sciences to critique ableism and consider the politics of the church's belonging in community.

This study offers a theological analysis of, and response to, the modern world, and is at once a theology of culture and of creation. In the first half of the book, Gunton expounds some of the distinctive and often contradictory features of modern culture. It emerges that modern culture, far from being unique in its difficulties, reflects similar inadequacies in ancient thought. The distinctive pathos of modernity is to be found in one unique feature, namely the displacement of God that is a mark of all realms of life. The roots of the problem are sought beyond the Enlightenment, where they are often located, in the combination of platonism and Christian theology which dominated medieval Christian thought. At the heart of the matter is a deficient - because of an inadequately trinitarian - understanding of creation and creation's God. The second half of the book develops a powerful theology of creation where due weight can be given to both universal and particular, both society and the individual.

While much dialogue has focused on aspects of Colin Gunton’s Trinitarian theology, there has been a need for a full-scale study of Gunton's doctrine of creation that locates the significance of his understanding of creation within the wider spectrum of his theology. Problem and Promise demonstrates how Gunton's doctrine of creation cannot be read in abstraction from his Trinitarian theology and argues that creation remains a central feature in Gunton’s writing that holds lasting importance for understanding ethical and moral aspects of Gunton’s theology. William B. Whitney establishes how this Trinitarian account of creation goes beyond offering a theological description of the created realm and also provides the basis for understanding human involvement in creation through the enterprises of culture.

The British systematic theologian Colin Gunton argued that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental errors and problems in grasping the relationship between creation and redemption, and in rightfully construing a truly Christian ontology. In Colin Gunton and the Failure of Augustine, Bradley G. Green's close reading of Augustine challenges Gunton's understanding. Gunton argued that Augustine's supposed emphasis of the one over the many severed any meaningful link between creation and redemption, contra the theological insights of Irenaeus, and furthermore that because of Augustine's supposed emphasis on the timeless essence of God at the expense of the three real persons, he failed to forge a truly Christian ontology, effectively losing the insights of the Cappadocian Fathers). For all of Gunton's many insights, Green argues that on the contrary, Augustine did not sever the link between creation and redemption, but rather affirmed that the created order is a means of genuine knowledge of God, that the created order is indeed the only means by which redemption is accomplished, that the cross of Christ is the only means by which we can see God, and that the created order is fundamentally oriented toward a telos - redemption. Concerning ontology, Augustine's teaching on the imago Dei, and the prominent role that relationship plays in Augustine's doctrines of man and God, provides the kind of relational Christian ontology that Gunton sought. In short, Green argues, Augustine could have provided Gunton key theological resources in countering the modernity he so rightfully challenged.

IN THIS CRITIQUE OF THE LEGACY OF THE Enlightenment for Christian theology, Colin Gunton focuses on the concepts of truth, freedom, and faith. He argues that in these areas the emphasis of Enlightenment thought on knowledge which is observable and objective has alienated us from understanding or believing in whatever cannot be seen or scientifically deduced, and cut us off from reality, form ourselves, and form God. But the trinitarian structure of Christian belief contains within itself the resources to overcome this alienation and achieve an integrated perspective. Gunton finds in the doctrine of the Trinity--especially in Jesus Christ, in whom the mysterious and divine joined the physical and observable--a way to give validity both to scientific frames of thought and to religious belief.

This study by leading scholars from around the world engages with central hermeneutical, philosophical and theological dimensions of the doctrine of creation. Particular prominence is given to discussion of creation 'out of nothing'm the relation of eternal creator to temporal creation, the Trinitarian construction of the doctrine and its ethical implications. The essays comprise: -Robert Jenson on the doctrine of creation -Paul Helm on eternal creation -Colin Gunton on Genesis and on the Reformers -Alan Torrance on spatio-temporal dimensions -Daniel Hardy on creation and eschatology -Brian Horne on divine and human creativity -Christoph Schwobel on God, creation and the Christian community These expert contributions open up new dimensions to an important topic currently receiving renewed attention.

This provocative collection of papers from an international array of theologians explores the Christian doctrine of the Trinity in the context of twentieth-century cultural and religious pluralism. How should Christians think about their faith in relation to other faiths and in relation to culture in general? Can the Trinity fit into a global religion? These essays -- originally presented at the Fifth Edinburgh Dogmatic Conference -- show how a full-orbed Trinitarian doctrine, with a proper emphasis on both the One and the Three, provides the necessary resources for successfully addressing the problems and the possibilities of contemporary pluralism. Gary Badcock Richard Bauckham Henri Blocher Gerald Bray Colin Gunton Trevor Hart Lesslie Newbigin Roland Poupin Kevin J. Vanhoozer Stephen Williams