As a young man, Samuel Taylor Coleridge lived in an age of great social change. The political upheavals in America and France, the industrial revolution, and the explosion in humanity's knowledge of the natural order all had a profound effect on Coleridge and radical intellectuals like him. This book examines Coleridge's ideas on science and society in the critical years 1794 to 1796, setting them within the moral, political, and scientific context of the time. Wylie shows how the complex poem, Religious Musings, became a vehicle for these ideas and how they were then developed in the poetry of Coleridge's later years.

This study describes in detail the development of Coleridge’s attitude to nature as it is reflected in his poetry. It analyses the different stages of Coleridge’s search for a meaningful relation to nature from an uncritical adoption of the eighteenth century conventions in his early poetry to a projectionist view in his poems of 1802. It offers challenging new readings of some of Coleridge’s major poems like ‘The Ancient Mariner’ and ‘Dejection: an Ode’, and tries to rehabilitate some minor ones, like ‘The Picture’. Attention is also paid to his relation with Wordsworth. It discusses in detail the philosophical background of Coleridge’s views and considers the contribution of German thought to his development. As a whole this study affords a new insight into the genesis of romanticism in England.

This volume establishes the fundamental importance of science in Coleridge's intellectual development.

Revision of author's thesis (doctoral)--University of Chicago, 2008 under title: The word made flesh and the mazy page: symbol and allegory in Coleridge's philosophy of faith.

Grounded in the thought of Samuel Taylor Coleridge, Romanticism and Transcendence explores the religious dimensions of imagination in the Romantic tradition, both theoretically and in the poetry of Wordsworth and Coleridge. J. Robert Barth suggests that we may look to Coleridge for the theoretical grounding of the view of religious imagination proposed in this book, but that it is in Wordsworth above all that we see this imagination at work. Barth first argues that the Romantic imagination--with its profound symbolic import--of its very nature has religious implications, and notes parallels between Coleridge's view of the imagination and that of Ignatius Loyola in his Spiritual Exercises. He then turns to the role of religious experience in Wordsworth, using The Prelude as a privileged source. Next, after comparing the conception of humanity and God in Wordsworth and Coleridge, Barth considers the role of religious experience and imagery in two of Coleridge's central poetic texts, The Rime of the Ancient Mariner and Christabel. Finally, Barth examines the continuing role of the Romantic idea of the religious imagination today, in literature and all the arts, linking it with the thought of theologian Karl Rahner and literary critic George Steiner. Romanticism and Transcendence brings together literary theory, poetry, and religious experience, areas that are interrelated but are often not seen in relationship. By exploring levels of Wordsworth's and Coleridge's poetry that are often ignored, Barth provides insight into how and why the imagination was so important to their work. He also demonstrates how rich with religious value and meaning poetry and the arts can be. The interdisciplinary nature of this important new study will make it useful not only to Wordsworth and Coleridge scholars and other Romantic specialists, but also to anyone concerned with the intellectual history of the nineteenth century and to theologians in general.

'What Coleridge Thought' presents Coleridge's ideas in a coherent form, carefully organized to demonstrate precisely what his thoughts were and how his writings develop them. Coleridge's objective was to stimulate his readers into thinking for themselves - "to excite the germinal power that craves no knowledge but what it can take up into itself" (S. T. Coleridge). Barfield guides the reader towards this. Here will be found the heart of Coleridge's thinking.