This book analyzes Coleridge's male friendships during the 1790s. It shows the poet's experience of relationship is structured by and contributes to contemporary debate about friendship. Examination of Coleridge's epistolary relations with Poole, Southey, Lamb, Lloyd, Thelwall, Wordsworth, and Godwin demonstrates that each friendship negotiates issues of relationship discussed throughout English culture of this period.

The Oxford Handbook of William Wordsworth deploys its forty-seven original essays to present a stimulating account of Wordsworth's life and achievement and to map new directions in criticism. In addition to twenty-two essays wholly on Wordsworth's poetry, other essays return to the poetry while exploring other dimensions of the life and work of the major Romantic poet. The result is a dialogic exploration of many major texts and problems in Wordsworth scholarship. This uniquely comprehensive handbook is structured so as to present, in turn, Wordsworth's life, career, and networks; aspects of the major lyrical and narrative poetry; components of 'The Recluse'; his poetical inheritance and his transformation of poetics; the variety of intellectual influences upon his work, from classical republican thought to modern science; his shaping of modern culture in such fields as gender, landscape, psychology, ethics, politics, religion, and ecology; and his 19th- and 20th-century reception-most importantly by poets, but also in modern criticism and scholarship.

This book makes the case for a re-placing of Lamb as reader, writer and friend in the midst of the lively political and literary scene of the 1790s. Reading his little-known early works alongside others by the likes of Coleridge and Wordsworth, it allows a revealing insight into the creative dynamics of early Romanticism.

Samuel Taylor Coleridge is chiefly remembered as the Romantic poet who wrote “The Ancient Mariner” and “Kubla Khan”, as Wordsworth’s collaborator on the Lyrical Ballads, as the myriad-minded philosopher who introduced his countrymen to the thought of Kant, as one of the foremost critics of Shakespeare, and as a supremely gifted conversationalist who put a spell on any visitor to his Highgate home. In his own day, however, Coleridge was most notorious for his political “apostasy”. With the Revolution across the Channel, once celebrated as the harbinger of a new age, deteriorating into the terreur and the Pitt ministry desperately trying to contain revolutionary activities on British soil, public intellectuals were compelled to take sides. As it turned out, the choices they made during the 1790s would haunt them well into the 1810s. This first book-length study of Coleridge’s reactions to the French Revolution examines his trajectory from “radical” to “conservative” – and challenges the very notion that these labels can be applied to him. Particular focus is given to the part his friend Robert Southey played in Coleridge’s political coming of age, as well as to William Hazlitt’s role as his relentless prosecutor in later life. As such, the book offers an accessible portrayal of the first-generation Romantics and their political sensibilities.

Writing their early poetry during the 1790s, a decade of European revolution, Coleridge, Wordsworth and their friends have always been thought of as 'the First-Generation Romantics'. This book challenges that concept by viewing them from an entirely new perspective as poets who were continuing an eighteenth-century 'organic' tradition.

Nineteenth-century life and literature are full of strange accounts that describe the act of one person thinking about another as an ethically problematic, sometimes even a dangerously powerful thing to do. In this book, Adela Pinch explains why, when, and under what conditions it is possible, or desirable, to believe that thinking about another person could affect them. She explains why nineteenth-century British writers - poets, novelists, philosophers, psychologists, devotees of the occult - were both attracted to and repulsed by radical or substantial notions of purely mental relations between persons, and why they moralized about the practice of thinking about other people in interesting ways. Working at the intersection of literary studies and philosophy, this book both sheds new light on a neglected aspect of Victorian literature and thought, and explores the consequences of, and the value placed on, this strand of thinking about thinking.

This new collection enables students and general readers to appreciate Coleridge's renewed relevance 250 years after his birth. An indispensable guide to his writing for twenty-first-century readers, it contains new perspectives that reframe his work in relation to slavery, race, war, post-traumatic stress disorder and ecological crisis. Through detailed engagement with Coleridge's pioneering poetry, the reader is invited to explore fundamental questions on themes ranging from nature and trauma to gender and sexuality. Essays by leading Coleridge scholars analyse and render accessible his extraordinarily innovative thinking about dreams, psychoanalysis, genius and symbolism. Coleridge is often a direct and gripping writer, yet he is also elusive and diverse. This Companion's great achievement is to offer a one-volume entry point into his incomparably rich and varied world.