Stressing the historical and theological significance of pivotal figures and movements, William Baird guides the reader through intriguing developments and critical interpretation of the New Testament from its beginnings in Deism through the watershed of the Tubingen school. Familiar figures appear in a new light, and important, previously forgotten stages of the journey emerge. Baird gives attention to the biographical and cultural setting of persons and approaches, affording both beginning student and seasoned scholar an authoritative account that is useful for orientation as well as research.

Scholars from Israel and the US examine from various perspectives the relationship between nationalism and religion.

An authoritative and comprehensive history of the Jews of Britain over the last century and a half, this book examines the social structure and economic base of Jewish communities in Victorian England and traces the struggle for emancipation.

"For what purpose in the world were the Jews singled out as God's 'chosen people'? What Are Jews For? explores the history of western thinking on the historical purpose of the Jewish people, starting with ancient and medieval foundations but focusing on the period from 1600 to the present. In both Judaism and Christianity the Jews have long been accorded a crucial role at the end of history, when they will the world into an transformed era of unity and harmony in which all human divisions will be overcome. Since the seventeenth century this messianic conception of historical purpose has been repeatedly reconfigured in new forms. From the political theology of the early modern era and the universalist aspirations of Enlightenment philosophy, to almost all the key domains of modern thought - social, economic, nationalist, radical, assimilationist, satirical, psychoanalytical, religious and literary - the Jews have retained a close association with the positive transformation of the world. Across the past four centuries the 'Jewish Purpose Question' has been central to the attempts of both Jews and non-Jews to make sense of cultural particularity in relation to a wider vision of collective purpose in history. The deep and intricate layering of this question demands careful attention, as it remains extremely resonant in contemporary global politics and culture: polarized universalistic and particularistic conceptions of Jewish purpose have become emblematic of the most fundamental divisions over the meaning of peoplehood and collective purpose for all of us"--

Sun Yatsen (1866-1925) occupies a unique position in modern Chinese history: he is equally venerated as the founding father of the nation by both the mainland Communist government and its Nationalist rival in Taiwan. The first president of the Republic of China in 1911-12, the peasant-born yet Western-trained Dr Sun was also a dedicated political theorist, constantly in search of the ideal political and constitutional blueprint to underpin his incomplete revolution. A decade before the public emergence in Japan of his ‘Three Principles of the People’, and weeks before even his first slim publication in 1897, Kidnapped in London, Sun was already hard at work in the Reading Room of the British Museum, planning his most ambitious book yet: a comprehensive political treatise in English on the tyrannical misgovernment of the Chinese nation by the Manchus of the Qing Dynasty. Started then abandoned twice over, destined never to be completed, let alone published, we can only conjecture what title this revolutionary book might have had. The Lost Book of Sun Yatsen and Edwin Collins is the first study of this lost work in all scholarship, Western or Chinese. It draws its originality and its themes from three primary sources, all presented here for the first time. The first is a series of interconnected lost writings co-authored by Sun Yatsen between 1896 and 1898. The second is the mass of lost political interviews with, and articles dedicated to, Sun Yatsen and his politics, first published in the British press in the aftermath the dramatic world-famous rescue of Sun from inside the Chinese Legation in London in 1896. The third source is the ‘Apostle of the Simple Life for Children’, the Anglo-Jewish Rabbi Edwin Collins (1858-1936), a devotee and practitioner of Jean-Jacques Rousseau’s Émile and the New Education movement it inspired, who became Sun’s writing collaborator of choice during his years of political exile from China. Drawing on this wealth of neglected material, Patrick Anderson’s book offers a genuinely fresh perspective on Sun Yatsen and his political motivations and beliefs.

The Unexpected Story of Nathaniel Rothschild is the only full length biography of Nathaniel, the first Lord Rothschild (1840-1915). The Rothschild family in all its branches is of compelling and continuing interest and fascination. A family that could make or break dynasties, that could bankrupt industrial magnates but who also were outstanding philanthropists and collectors of some of the world`s greatest art treasures. Ardently supportive of the founding of the State of Israel, Nathaniel was also adept at playing the political game within and without Jewry. He went to extremes to ensure that Jewish refugees from Russian pogroms went to Palestine and did not come to the UK. The first Jew in the House of Lords, he had previously stood as a Liberal MP and fought for social justice. He knew every leading British politician from Disraeli to Lloyd George. Indeed as a leading figure in the City, he helped Lloyd George to surmount this country's worst ever financial crisis. He died a man mourned by the political elite and the masses. It is only now that his story has been fully told.