Classical Greek Oligarchy thoroughly reassesses an important but neglected form of ancient Greek government, the "rule of the few." Matthew Simonton challenges scholarly orthodoxy by showing that oligarchy was not the default mode of politics from time immemorial, but instead emerged alongside, and in reaction to, democracy. He establishes for the first time how oligarchies maintained power in the face of potential citizen resistance. The book argues that oligarchs designed distinctive political institutions—such as intra-oligarchic power sharing, targeted repression, and rewards for informants—to prevent collective action among the majority population while sustaining cooperation within their own ranks. To clarify the workings of oligarchic institutions, Simonton draws on recent social science research on authoritarianism. Like modern authoritarian regimes, ancient Greek oligarchies had to balance coercion with co-optation in order to keep their subjects disorganized and powerless. The book investigates topics such as control of public space, the manipulation of information, and the establishment of patron-client relations, frequently citing parallels with contemporary nondemocratic regimes. Simonton also traces changes over time in antiquity, revealing the processes through which oligarchy lost the ideological battle with democracy for legitimacy. Classical Greek Oligarchy represents a major new development in the study of ancient politics. It fills a longstanding gap in our knowledge of nondemocratic government while greatly improving our understanding of forms of power that continue to affect us today.

Intended as an introduction to the definition of oligarchy, this concise study guides the reader through the ideologies of Plato and Aristotle and compares theoretical oligarchy with its practice. Ostwald also examines the benefits and disadvantages of oligarchical citizenship.

"Economic power is becoming increasingly concentrated in the hands of the few, even as democratic movements worldwide allow for political power to be dispersed among the many. With their access to influence, the wealthy can shape and constrain the political power of the rest of the world. As the economic dominance of an elite minority coincides with the forces of globalization, is oligarchy becoming the dominant political regime? This collection explores the renewed relevance of oligarchy to contemporary global politics. By drawing out lessons from classic texts, contributors illustrate how the character of oligarchical regimes informs contemporary political life. Topics include the relationship between the American government and corporations, the tension between republican and oligarchical regimes, and the potential conflicts that have opened up between economic management and political life. On Oligarchy deftly illuminates the significance of this regime in the context of pressing global economic and political issues."--Publisher's website.

This book explores how democracy in Athens was recreated and the city rebuilt following the oligarchic revolutions of the fifth century BC.

This comprehensive volume details the variety of constitutions and types of governing bodies in the ancient Greek world. A collection of original scholarship on ancient Greek governing structures and institutions Explores the multiple manifestations of state action throughout the Greek world Discusses the evolution of government from the Archaic Age to the Hellenistic period, ancient typologies of government, its various branches, principles and procedures and realms of governance Creates a unique synthesis on the spatial and memorial connotations of government by combining the latest institutional research with more recent trends in cultural scholarship

This collection contains: Aristotle's The Constitution of Athens Xenophon's The Politeia of the Spartans The Constitution of the Athenians ascribed to Xenophon the Orator The Boeotian Constitution from the Oxyrhynchus Historian In bringing together, translating, and annotating these constitutional documents from ancient Greece thirty five years ago, J. M. Moore produced an authoritative work of the highest scholarship. An explanatory essay by classics scholar Kurt A. Raaflaub expands this indispensable collection.

In this original and rewarding combination of intellectual and political history, Ryan Balot offers a thorough historical and sociological interpretation of classical Athens centered on the notion of greed. Integrating ancient philosophy, poetry, and history, and drawing on modern political thought, the author demonstrates that the Athenian discourse on greed was an essential component of Greek social development and political history. Over time, the Athenians developed sophisticated psychological and political accounts of acquisitiveness and a correspondingly rich vocabulary to describe and condemn it. Greed figures repeatedly as an object of criticism in authors as diverse as Solon, Thucydides, and Plato--all of whom addressed the social disruptions caused by it, as well as the inadequacy of lives focused on it. Because of its ethical significance, greed surfaced frequently in theoretical debates about democracy and oligarchy. Ultimately, critiques of greed--particularly the charge that it is unjust--were built into the robust accounts of justice formulated by many philosophers, including Plato and Aristotle. Such critiques of greed both reflected and were inextricably knitted into economic history and political events, including the coups of 411 and 404 B.C. Balot contrasts ancient Greek thought on distributive justice with later Western traditions, with implications for political and economic history well beyond the classical period. Because the belief that greed is good holds a dominant position in modern justifications of capitalism, this study provides a deep historical context within which such justifications can be reexamined and, perhaps, found wanting.