Menstruation across Cultures attempts to provide a detailed review of menstruation notions prevalent in India and in cultures from across the world. The world cultures covered in the book include Indic traditions like Hinduism, Buddhism, Jainism and Sikhism; ancient civilisations like Greece, Rome, Mesopotamia and Egypt; and Abrahamic religions of Judaism, Christianity, and Islam. Two themes of special focus in the book are: Impurity and Sacrality. While they are often understood as being opposed to each other, the book examines how they are treated as two sides of the same coin, when it comes to menstruation. This is especially true in Indic traditions and pre-Christian polytheistic traditions like Greco-Roman, Mesopotamian and Egyptian. Impurity and Sacrality complement each other to form a comprehensive worldview in these cultures. The book also examines how the understanding of impurity in Abrahamic religions differs from those of polytheistic cultures. As part of the examination of the sacrality attached to menstruation, a special focus has also been given to the deities of menstruation in polytheistic cultures and to what Ayurveda and Yoga say about this essential function in a woman’s physiology. Finally, a comparative study of menstrual notions prevalent in modernity is presented, along with a Do and Don’t dossier.

Classica et Mediaevalia is an international, peer re¬viewed journal covering the field of the Greek and Latin languages and literature from classical antiq¬uity until the late Middle Ages as well as the Gre¬co-Roman history and traditions as manifested in the general history, history of law, history of philos-ophy and ecclesiastic history. Articles are published mainly in English, but also in French and German. The present issue includes chapters on divination as a convention of war in Classical Greece; pornographic allusions in Catullus; Sophistic oratory and styles in Roman Asia Minor; suspense and surprise in Achilles Tatius’s Leucippe and Clitophon; narrative time and mythological tale-types focusing on Beowulf andOdysseus; and Petrarch’s reading of Cicero’s letters, among others..

Classica et Mediaevalia is an international periodical, published annually, with articles written by Danish and international scholars. The articles are mainly written in English, but also in French and German. The periodical deals from a philological point of view on classical antiquity in general and topics such as history of law and philosophy and the medieval ecclesiastic history. Classica et Mediaevalia covers the period from the Greco-Roman Antiquity until the Late Middle Ages. Volume 56 contents include: The Habit of Subsidization in Classical Athens: Toward a Thetic IdeologyA Note on Aristophanes, Clouds 76A Polis as a Part of a Larger Identity Group: Glimpses from the History of LepreonA Monger of Red Herrings: Plato's Method of Dead Ends in Politicus 257a-275cEpicurean GodsThe Contribution of Ars and Remedia to the Development of Autobiographical FictionHow Shall We Comprehend the Roman I-Poet? A Reassessment of the Roman Persona-TheoryJuvenal 3.146: A New Interpretati

Classica et Mediaevalia - Volume 49

Classica et Mediaevalia - Volume 51

Classica et Mediaevalia is an international periodical, published annually, with articles written by Danish and International scholars. The articles are mainly written in English, but also in French and German. The periodical deals from a philological point of view with Classical Antiquity in general and topics such as history of law and philosophy and the medieval ecclesiastic history. It covers the period from the Greco-Roman Antiquity until the Late Middle Ages.