The late anthropologist Valerio Valeri (1944-98) was best known for his substantial writings on societies of Polynesia and eastern Indonesia. This volume, however, presents a lesser-known side of Valeri's genius through a dazzlingly erudite set of comparative essays on core topics in the history of anthropological theory. Offering masterly discussions of anthropological thought about ritual, fetishism, cosmogonic myth, belief, caste, kingship, mourning, play, feasting, ceremony, and cultural relativism, Classic Concepts in Anthropology, presented here with a critical foreword by Rupert Stasch and Giovanni da Col, will be an eye-opening, essential resource for students and researchers not only in anthropology but throughout the humanities.

Classic Anthropology is Bennett's label for the work produced by anthropologists during the period 1915-1955, which many believe represents the most productive era in the discipline's history. It is also one that can never be repeated, given the fact that most of anthropology's basic data - the ideas and customs of tribal peoples - have been extinguished or greatly transformed by modernization and nationalization. The book is composed of some fifteen essays. Among the issues examined are: the emergence of a functionalist viewpoint in ethnology; the difficulties of developing a theory of human behavior because of the focus on culture; the "search" for concepts of culture to serve specialized needs; the neglect of social psychology by the "culture and personality" field; how value judgments emerged, willy-nilly - or conversely, were neglected, in ethnological research; how applied anthropology was challenged by "Action Anthropology"; and how the interdisciplinary anthropology of the late 1940s was submerged in the postwar effort to return the discipline to traditionalroots. Individual anthropologists whose work is examined include, among others. Bronislaw Malinowski, Leslie Spier, Alfred Kroeber, Ralph Linton, Margaret Mead, Ruth Benedict, Clyde Kluckhohn, Gregory Bateson, and Walter Taylor.

In essays covering everything from art and common sense to charisma and constructions of the self, the eminent cultural anthropologist and author of The Interpretation of Cultures deepens our understanding of human societies through the intimacies of "local knowledge." A companion volume to The Interpretation of Cultures, this book continues Geertz’s exploration of the meaning of culture and the importance of shared cultural symbolism. With a new introduction by the author.

Presenting a ground-breaking revitalization of contemporary social theory, this book revisits the rise of the modern world to reopen the dialogue between anthropology and sociology. Using concepts developed by a series of 'maverick' anthropologists who were systematically marginalised as their ideas fell outside the standard academic canon, such as Arnold van Gennep, Marcel Mauss, Paul Radin, Lucien Lévy-Bruhl and Gregory Bateson, the authors argue that such concepts are necessary for understanding better the rise and dynamics of the modern world, including the development of the social sciences, in particular sociology and anthropology. Concepts discussed include liminality, imitation, schismogenesis and trickster, which provide an anthropological 'toolkit' for readers to develop innovative understandings of the underlying power mechanisms of globalized modernity. Aimed at graduate students and researchers, the book is clearly structured. Part I introduces the 'maverick' anthropologists, while Part II applies the maverick tool-kit to revisit the history of sociological thought and the question of modernity.

Classic anthropology is Bennett''s label for the work produced by anthropologists between 1915 and 1955. In this book, Bennett criticises classic anthropology for ne glecting the contemporary world and modern societies. '

A new edition of the classic anthropology textbook which shows how anthropology is a revolutionary way of thinking about the human world