Departing from a concern with certain ’hard’ problems in social theory and focusing instead on the theoretical strategies employed in their solution, especially on how these strategies depend on what the author calls the theoretical attitude towards language, this book considers whether these strategies, far from being indispensable guides to thinking, might in fact lead social theorists to misunderstand the concepts constitutive of social life. Making use of the insights and practice of Ordinary Language Philosophy, understood as encompassing the work of Wittgenstein, Ryle, Austin and their followers, Clarity and Confusion in Social Theory reveals the profound logical flaws in some of the central methodological procedures often employed in social theory for dealing with concepts, offering alternative approaches to social scientists and philosophers for tackling the conceptual issues that have so bedevilled social science from its inception. A lucid explication of Ordinary Language Philosophy and the potential that it offers for deepening and re-orienting theoretical work in the social sciences, this volume, apart from being a challenge to the influential Critical Realist paradigm, constitutes a radical critique of social theoretical reason. As such, it will appeal to social theorists and philosophers of social science, those with interests in research methods and theory construction, and anyone interested in thinking clearly about society.

In this comprehensive, stylish and accessible introduction to contemporary social theory, Anthony Elliott and Charles Lemert examine the major theoretical traditions from the Frankfurt School to globalization and beyond. When first published, the book’s wide range set new standards for introductory textbooks – social theorists discussed include Theodor Adorno, Herbert Marcuse, Michel Foucault, Jacques Lacan, Jacques Derrida, Anthony Giddens, Pierre Bourdieu, Julia Kristeva, Jurgen Habermas, Judith Butler, Slavoj Zizek, Manuel Castells, Ulrich Beck, Zygmunt Bauman, Giorgio Agamben and Manuel De Landa. Extensively developed to take into account significant recent developments in American social theory, the book offers chapters on American pragmatism, structural functionalism, ethnomethodology, black feminist thought and world-systems theory. American traditions of social theory are brought powerfully to life in treatments of intellectuals ranging from William James to Robert K. Merton, David Riesman to Randall Collins, and Patricia Hill Collins to Saskia Sassen. Introduction to Contemporary Social Theory combines lively exposition and clarity with reflective social critique and original insights, and is a superb textbook with which to navigate the twists and turns of contemporary social theory as taught in the disciplines of sociology, politics, history, cultural studies and many more.

In Wittgenstein and the Social Sciences, Robert Vinten takes a fresh look at the relationship between Wittgenstein’s philosophy and the social sciences. He argues that although social sciences are quite different to the natural sciences, they are nonetheless properly called ‘sciences’. The book looks in detail at whether Wittgenstein can be claimed by conservatives, liberals, or socialists as their own. Wittgenstein’s philosophical remarks and remarks about politics and culture are taken into account in deciding where to locate Wittgenstein in relation to various ideologies. In the final part of the book, Vinten considers how Wittgenstein’s philosophy can be of use in resolving or dissolving problems in the social sciences. Along the way, he critically assesses work from Perry Anderson, Terry Eagleton, Richard Rorty, and Chantal Mouffe in the light of Wittgenstein’s philosophical oeuvre. The book makes a compelling examination of how Wittgenstein’s work remains as relevant as ever to thinking about our cultural and political situation.

This book departs from approaches to truth in social science and ideas in philosophy that connect truth to the ability of language to fulfil certain ‘real-world’ conditions of objectivity. Pointing to an extra-linguistic level in our cognition at which scientific creativity occurs, it highlights the manner in which epistemic communities share, work on and modify not only the world-imaginaries that they endorse, but also those world-views that they reject or which partially overlap with their own. Through the concept of the social imaginary, the author explores the theoretical interrelations among various metaphysical world-imageries by which we organise our scientific understanding of the world and our expectations of experience, thus shedding light on the manner in which social ontology can inform our practices of sharing belief. A study at the intersection of metaphysics and social theory, The Fundamental Predicament of Contemporary Philosophy and the Social Sciences will appeal to scholars of sociology and philosophy with interests in questions of ontology and epistemology.

The second edition of this remarkably lucid text, provides a wide-ranging historical introduction to social theory. The new edition preserves, and further enhances, the book's striking qualities - its clarity, reliability, comprehensiveness and scholarship. The theorists treated include Montesquieu, Adam Smith and the Scottish Enlightenment, Hegel, Marx, Tocqueville, Maistre, Gobineau, Darwin, Spencer, Kautsky, Nietzsche, Durkheim, Weber, Simmel, Freud, Lukacs, Gramsci, Heidegger, Keynes, Hayek, Parsons, the Frankfurt School, Levi-Strauss, Althusser, Foucault, Habermas, Bourdieu, Beck, and Giddens. Callinicos examines the ways in which social theory grew out of the eighteenth century Enlightenment, a time when societies emerging in the West ceased to invoke the authority of tradition to validate themselves, instead looking to scientific knowledge to justify their mastery of the world. He traces social theory's connections with central themes in modern philosophy, with the development of political economy, and with the impact of evolutionary biology on social thought. The book has been carefully updated to ensure that it engages with the most up-to-date debates in social theory, and concludes with a substantial new chapter. Here Callinicos assesses the significance of contemporary debates about globalization, including the recent re-emergence of critiques of capitalism and imperialism in the work of Michael Hardt, Toni Negri, Luc Boltanski, Eve Chiapello, David Harvey, Robert Brenner, Giovanni Arrighi, and Slavoj Zizek. This updated version of a widely praised text will be essential reading for students of politics, sociology and social and political thought.

This revised edition of Pip Jones's extremely popular introduction to social theory, now benefiting from the collaboration of Shaun Le Boutillier and Liz Bradbury, has been carefully and thoroughly updated with the latest developments in this continually changing field. Written in a refreshingly lucid and engaging style, Introducing Social Theory provides readers with a wide-ranging, well organized and thematic introduction to all the major thinkers, issues and debates in classical and contemporary social theory. Introducing Social Theory traces the development of social theorizing from the classical ideas about modernity of Durkheim, Marx and Weber, right up to a uniquely accessible review of contemporary theoretical controversies in sociology surrounding post-modernity and reflexive sociology. With great clarity, the authors explain the ideas of seminal thinkers such as Foucault, Bauman, Habermas, Beck, Bourdieu and Giddens, as well as paying increased attention to other important contributions from theorists such as Margaret Archer, Fredric Jameson and George Ritzer. Introducing Social Theory is the ideal textbook for students at all levels taking courses in sociology, from A-level students to undergraduates, who are looking to engage with social theory. Remarkably easy to follow and understand, the new edition lives up to its predecessor's goal that students need never be intimidated by social theory again.

In the sixth edition of Contested Knowledge, social theorist Steven Seidman presents the latest topics in social theory and addresses the current shift of 'universalist theorists' to networks of clustered debates. Responds to current issues, debates, and new social movements Reviews sociological theory from a contemporary perspective Reveals how the universal theorist and the era of rival schools has been replaced by networks of clustered debates that are relatively 'autonomous' and interdisciplinary Features updates and in-depth discussions of the newest clustered debates in social theory—intimacy, postcolonial nationalism, and the concept of 'the other' Challenges social scientists to renew their commitment to the important moral and political role social knowledge plays in public life