This study revisits one of the most extensive examples of the spread of ideas in the history of civilization: the diffusion of Indian religious and political ideas to Southeast Asia before the advent of Islam and European colonialism. Hindu and Buddhist concepts and symbols of kingship and statecraft helped to legitimize Southeast Asian rulers, and transform the political institutions and authority of Southeast Asia. But the process of this diffusion was not accompanied by imperialism, political hegemony, or "colonization" as conventionally understood. This book investigates different explanations of the spread of Indian ideas offered by scholars, including why and how it occurred and what were its key political and institutional outcomes. It challenges the view that strategic competition is a recurring phenomenon when civilizations encounter each other.

From the bestselling author of The Ascent of Money and The Square and the Tower “A dazzling history of Western ideas.” —The Economist “Mr. Ferguson tells his story with characteristic verve and an eye for the felicitous phrase.” —Wall Street Journal “[W]ritten with vitality and verve . . . a tour de force.” —Boston Globe Western civilization’s rise to global dominance is the single most important historical phenomenon of the past five centuries. How did the West overtake its Eastern rivals? And has the zenith of Western power now passed? Acclaimed historian Niall Ferguson argues that beginning in the fifteenth century, the West developed six powerful new concepts, or “killer applications”—competition, science, the rule of law, modern medicine, consumerism, and the work ethic—that the Rest lacked, allowing it to surge past all other competitors. Yet now, Ferguson shows how the Rest have downloaded the killer apps the West once monopolized, while the West has literally lost faith in itself. Chronicling the rise and fall of empires alongside clashes (and fusions) of civilizations, Civilization: The West and the Rest recasts world history with force and wit. Boldly argued and teeming with memorable characters, this is Ferguson at his very best.

"Civilization" is a constantly invoked term. It is used by both politicians and scholars. How useful, in fact, is this term? Civilization and Its Contents traces the origins of the concept in the eighteenth century. It shows its use as a colonial ideology, and then as a support for racism. The term was extended to a dead society, Egyptian civilization, and was appropriated by Japan, China, and Islamic countries. This latter development lays the groundwork for the contemporary call for a "dialogue of civilizations." The author proposes instead that today the use of the term "civilization" has a global meaning, with local variants recognized as cultures. It may be more appropriate, however, to abandon the name "civilization" and to focus on a new understanding of the civilizing process.

Encounters with Civilizations is a broad-ranging work, uniting sweeping themes such as history, culture, the media, social issues, and politics. Building around comparative analyses of aspects of Albanian, Egyptian, British, and Indian cultures, Alpion addresses the problems people experience in their encounters with civilizations different from their birth cultures.The course of history has made the confrontation and comingling of different cultures inevitable. It has also engendered ambivalence toward the cultures involved, including a desire to emulate the new culture, or resentment, or conflicting attitudes toward the relative strength or weakness of both birth and new cultures. Alpion describes how Egyptian culture and politics have been shaped by foreign domination while retaining ancient customs at the social level. In comparison, Great Britain has been an imperial power whose cultural preeminence has shaped the images of smaller countries in the eyes of the world. Alpion writes of English images of his native Albania and offers a penetrating analysis of Mother Teresa as a Christian missionary in Hindu and Muslim India, focusing on her cultural presentation via the media and the cult of celebrity.Whether discussing the customs of Egyptian coffee houses or Alexander the Great as a defining figure in Western and Eastern culture, Alpion grasps the impact of these cultural encounters. He makes us aware that understanding and resolving such differences involves considering ultimate issues of life and death.

The classic study of post-Cold War international relations, more relevant than ever in the post-9/11 world, with a new foreword by Zbigniew Brzezinski. Since its initial publication, The Clash of Civilizations and the Remaking of World Order has become a classic work of international relations and one of the most influential books ever written about foreign affairs. An insightful and powerful analysis of the forces driving global politics, it is as indispensable to our understanding of American foreign policy today as the day it was published. As former National Security Adviser Zbigniew Brzezinski says in his new foreword to the book, it “has earned a place on the shelf of only about a dozen or so truly enduring works that provide the quintessential insights necessary for a broad understanding of world affairs in our time.” Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts—and new cooperation—have replaced the old order of the Cold War era. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia are changing global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify intercivilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. The Muslim population surge has led to many small wars throughout Eurasia, and the rise of China could lead to a global war of civilizations. Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, muliticivilizational world.

The History of Civilizations traces the history of man in this vast region from the Palaeolithic beginnings to circa 700 B.C. when the foundations for the formation of the great Empire were laid. Many different elements must come together before a human community develops to the level of sophistication commonly referred to as civilization. The first is the existence of settlements classifiable as towns or cities. This requires food production to be efficient enough for a large minority of the community to be engaged in more specialized activities-such as the creation of imposing buildings or works of art, the practice of skilled warfare, and above all the administration of a centralized bureaucracy capable of running the machinery of state. Despite the major role played by Central Asia in shaping the history of the past and of today, this vast region, stretching from the Caspian Sea to Mongolia and western China, had not been studied as a whole cultural entity in time and space. This multi-volume History of Civilizations of Central Asia, published in English, is the first attempt to present a comprehensive picture of the cultures that flourished and vanished at the heart of the Eurasian continent from the dawn of civilization to the present day. The book is an engaging and thought-provoking philosophical account that demonstrates that critical inquiry is an ongoing process with strains of continuity and evolution of Civilizations.

Twenty-first century civilization faces economic, ecological and spiritual meltdown. To survive this century as civilized people, we need to refer back to a time when city life was in harmony with nature and the wider environment. We cannot dismiss the ancients as 'primitive' when they had a blueprint for civilization that first appeared over 5,000 years ago. Perhaps we should look at the ancient past for solutions.