Cities, Allan B. Jacobs contends, ought to be magnificent, beautiful places to live. They should be places where people can be fulfilled, where they can be what they can be, where there is freedom, love, ideas, excitement, quiet and joy. Cities ought to be the ultimate manifestation of society’s collective achievements. Allan B. Jacobs is one of the world’s best known planners and urban design practitioners, with a long and distinguished international career. Drawing on his professional experience of almost sixty years, Jacobs guides the reader through the lessons he’s learnt as a planner and lover of cities. Cities from Brazil, Italy, India, Japan, China and the US are featured. Written with a wonderfully engaging, humorous tone and Jacobs’ own drawings, The Good City transfers lessons on city design, building and urban change to all those willing to help cities become the magnificent, beautiful places they should be - and encourages all inhabitants to learn to appreciate and explore their own cities.

Major cities have long been seen as centres of secularisation. However, the number of congregations in London grew by 50% between 1979 and the present. London’s churches have been characterised more by growth than by decline in the decades since 1980. The Desecularisation of the City provides the first academic survey of churches in London over recent decades, linking them to similar developments in other major cities across the West. Produced by a large team of scholars from a range of disciplines, this volume offers a striking and original portrait of congregational life in London since 1980. Seventeen chapters explore the diverse localities, ethnicities and denominations that make up the church in contemporary London. The vitality of London’s churches in the last four decades shows that secularisation is far from inevitable in the cities of the future. This study necessitates a significant reassessment of the dominant academic portrayal of Christianity in Britain and the West, which has, mostly, depicted cities as secular spaces within a secularising culture. It will be of great interest to scholars working across a wide range of disciplines, including history, sociology, religious studies and theology.