Citoyennes and Icaria is the historical account of Citoyennes' quest for full equality in seven Icarian colonies in America, between the years 1848 and 1898. Their requests for equal opportunities and rights were dismissed by the male Assembly. In response, the Citoyennes told the governing body that they would not be "silenced by a sentiment of equality." Icaria was a community where everyone shared all goods in common. It was premised on imaginative depictions in a utopian novel, Voyage en Icaria by Étienne Cabet (1840). Women and men were obliged to marry. No dowry was necessary, for the state provided housing, food, material goods, medical care, funded modern research, and lifelong security for all. Like men, women were educated and could become professionals, even doctors or priestesses. In the novel, the community goals took fifty years to realize. The Icarians who came to America worked towards the book's principled social aims. The first immigration left for America shortly before the February 23, 1848 Revolution. The excited Icarian women, who planned to leave in March, were subsequently addressed as Citoyennes. They joined the French feminists' drive to be included in universal suffrage, but were not. However, the Citoyennes anticipated better conditions in the Icarian colony. This chronicle follows their efforts to have a political vote, which did come in 1879 in one Icarian Branch. Although legal and economic problems led to the final dissolution of the community in 1898, the Citoyennes legacy has survived, and now is carefully documented in Professor Garno's book.

Robert Tsai’s history invites readers into the circle of defiant groups who refused to accept the Constitution’s definition of who “We the People” are and how their authority should be exercised. It is the story of America as told by dissenters: squatters, Native Americans, abolitionists, socialists, internationalists, and racial nationalists.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Is it possible to create a better world? Can this be done without the image of an ideal world to guide us? What would such a world be like? There has been a marked renewal of interest in utopian thought, as the exposed economic, social and political dysfunctions of modern society have forced us to re-examine our visions of the future. Yet the wealth of utopian literature on which we could draw remains inaccessible or poorly understood. This book readdresses this imbalance, with a collection of essays, each centred on a key passage in a canonical utopian work that challenges the commonly accepted interpretation of that work and allows us to examine it with fresh insight. At the same time, by contextualising each passage within the text as a whole, readers are enabled to reflect on the meaning and reception of the work and on its significance in the history of utopian thought. Broad in scope and original in approach, this textbook is an encouragement to students and scholars alike to read the utopian classics afresh.

How the utopian tradition offers answers to today’s environmental crises In the face of Earth’s environmental breakdown, it is clear that technological innovation alone won’t save our planet. A more radical approach is required, one that involves profound changes in individual and collective behavior. Utopianism for a Dying Planet examines the ways the expansive history of utopian thought, from its origins in ancient Sparta and ideas of the Golden Age through to today's thinkers, can offer moral and imaginative guidance in the face of catastrophe. The utopian tradition, which has been critical of conspicuous consumption and luxurious indulgence, might light a path to a society that emphasizes equality, sociability, and sustainability. Gregory Claeys unfolds his argument through a wide-ranging consideration of utopian literature, social theory, and intentional communities. He defends a realist definition of utopia, focusing on ideas of sociability and belonging as central to utopian narratives. He surveys the development of these themes during the eighteenth and nineteenth centuries before examining twentieth- and twenty-first-century debates about alternatives to consumerism. Claeys contends that the current global warming limit of 1.5C (2.7F) will result in cataclysm if there is no further reduction in the cap. In response, he offers a radical Green New Deal program, which combines ideas from the theory of sociability with proposals to withdraw from fossil fuels and cease reliance on unsustainable commodities. An urgent and comprehensive search for antidotes to our planet’s destruction, Utopianism for a Dying Planet asks for a revival of utopian ideas, not as an escape from reality, but as a powerful means of changing it.

This volume describes the various movements and thinkers who wanted social change without state intervention. It covers cases in Europe, the Americas, Africa and Asia. The first part discusses early egalitarian experiments and ideologies in Asia, Europe and the Islamic world, and then moves to early socialist thinkers in Britain, France, and Germany. The second part deals with the rise of the two main currents in socialist movements after 1848: anarchism in its multiple varieties, and Marxism. It also pays attention to organisational forms, including the International Working Men's Association (later called the First International); and it then follows the further development of anarchism and its 'proletarian' sibling, revolutionary syndicalism – its rise and decline from the 1870s until the 1940s on different continents. The volume concludes with critical essays on anarchist transnationalism and the recent revival of anarchism and syndicalism in several parts of the world.

Nineteenth-century America witnessed some of the most important and fruitful areas of intersection between the law and humanities, as people began to realize that the law, formerly confined to courts and lawyers, might also find expression in a variety of ostensibly non-legal areas such as painting, poetry, fiction, and sculpture. Bringing together leading researchers from law schools and humanities departments, this Companion touches on regulatory, statutory, and common law in nineteenth-century America and encompasses judges, lawyers, legislators, litigants, and the institutions they inhabited (courts, firms, prisons). It will serve as a reference for specific information on a variety of law- and humanities-related topics as well as a guide to understanding how the two disciplines developed in tandem in the long nineteenth century.