By providing various fascinating first-hand accounts of how citizens negotiate their rights in the context of weak state institutions, Citizenship and Democratization in Southeast Asia offers a unique bottom-up perspective on the evolving character of public life in democratizing Southeast Asia.

This title will be available in its entirety in Open Access. By providing various fascinating first-hand accounts of how citizens negotiate their rights in the context of weak state institutions, Citizenship and Democratization in Southeast Asia offers a unique bottom-up perspective on the evolving character of public life in democratizing Southeast Asia.

This book challenges the view that liberal democracy is the inevitable outcome of economic modernization. Focusing on the stable and prosperous societies of Pacific Asia, it argues that contemporary political arrangements are legitimised by the values of hierarchy, familism and harmony. An arrangement that clearly contrasts with a western understanding of political liberalism and the communicatory democracy it facilitates. Instead of political change resulting from a demand for autonomy by interest groups in civil society, the adoption of democratic practice in Asia ought to be viewed primarily as a state strategy to manage socio-economic change.

Globalization is a defining feature of our times, covering everything from economic and political issues to the spread of American culture. Its status is controversial, however with some viewing it as leading to greater development for all, while others see it as a threat to national cultures and democratic political life. This book shows how simplified such binary views are, and examines how various globalizing forces have affected Asian societies. It discusses the relationship between globalization, identity and democratic developments in Asia both theoretically and empirically, and aims to understand how economic, political and social forces interact and are mutually reinforced in Asian societies.

This book highlights the gains that a citizenship approach offers to the study of democracy in Indonesia, demonstrating that the struggle for citizenship and the historical development of democracy in the country are closely interwoven. The book arises from a research agenda aiming to help Indonesia’s democracy activists by unpacking citizenship as it is produced and practiced through movements against injustice, taking the shape of struggles by people at grassroots levels for cultural recognition, social and economic injustice, and popular representation. Such struggles in Indonesia have engaged with the state through both discursive and non-discursive processes. The authors show that while the state is the common focal point, these struggles are fragmented across different sectors and subject positions. The authors thus propose that developing chains of solidarity is highly important to motivating a democracy that not only has sovereign control over public affairs, but also robust channels and organisations for political representation. In advocating the development of transformative agendas, organisations, and strategies as an important need, and an enduring challenge, for the realization of citizenship, this book is timely and relevant to the study of contemporary Indonesia's socio-political landscape. It is relevant to students and scholars in political science, anthropology, sociology, human geography and development studies.

East Asian democracies are in trouble, their legitimacy threatened by poor policy performance and undermined by nostalgia for the progrowth, soft-authoritarian regimes of the past. Yet citizens throughout the region value freedom, reject authoritarian alternatives, and believe in democracy. This book is the first to report the results of a large-scale survey-research project, the East Asian Barometer, in which eight research teams conducted national-sample surveys in five new democracies (Korea, Taiwan, the Philippines, Thailand, and Mongolia), one established democracy (Japan), and two nondemocracies (China and Hong Kong) in order to assess the prospects for democratic consolidation. The findings present a definitive account of the way in which East Asians understand their governments and their roles as citizens. Contributors use their expert local knowledge to analyze responses from a set of core questions, revealing both common patterns and national characteristics in citizens' views of democracy. They explore sources of divergence and convergence in attitudes within and across nations. The findings are sobering. Japanese citizens are disillusioned. The region's new democracies have yet to prove themselves, and citizens in authoritarian China assess their regime's democratic performance relatively favorably. The contributors to this volume contradict the claim that democratic governance is incompatible with East Asian cultures but counsel against complacency toward the fate of democracy in the region. While many forces affect democratic consolidation, popular attitudes are a crucial factor. This book shows how and why skepticism and frustration are the ruling sentiments among today's East Asians.

The reigning consensus holds that the combination of free markets and democracy would transform the third world and sweep away the ethnic hatred and religious zealotry associated with underdevelopment. In this revelatory investigation of the true impact of globalization, Yale Law School professor Amy Chua explains why many developing countries are in fact consumed by ethnic violence after adopting free market democracy. Chua shows how in non-Western countries around the globe, free markets have concentrated starkly disproportionate wealth in the hands of a resented ethnic minority. These “market-dominant minorities” – Chinese in Southeast Asia, Croatians in the former Yugoslavia, whites in Latin America and South Africa, Indians in East Africa, Lebanese in West Africa, Jews in post-communist Russia – become objects of violent hatred. At the same time, democracy empowers the impoverished majority, unleashing ethnic demagoguery, confiscation, and sometimes genocidal revenge. She also argues that the United States has become the world’s most visible market-dominant minority, a fact that helps explain the rising tide of anti-Americanism around the world. Chua is a friend of globalization, but she urges us to find ways to spread its benefits and curb its most destructive aspects.