Citizens of the Broken Compass is a collection of articles dealing with a range of topics from the theory of evolution to human rights. Intelligent yet accessible, it aims at promoting dialogue about the growing discrepancy between our technological achievements and our ethical sensitivities; proposing the ethical disorientation in society cannot be separated from the religious confusions stemming from a radical, fundamentalist view of Christianity.

In Search of the Common Good: Guideposts for Concerned Citizens is a sequel to the author’s book Citizens of the Broken Compass: Ethical and Religious Disorientation in the Age of Technology. As the title indicates, the work is not addressed to an academic audience, but rather to a general readership, i.e. to concerned citizens who are interested in thinking through some of the ethical and moral issues facing us today. Still, the book is not a work on ethics or even on morality in the strict sense, but rather an attempt to locate certain guideposts for thinking about the common good in society. The basic theme of the entire book is this: Concern for the common good should be the context in which individual human rights are interpreted.

The main enemy of conservatism in Britain is the Conservative Party.

What if you were in love not just with one, not just with two, but with three hot guys? And what if they wanted you back? There are three of them. Three boys. We’re friends. Neighbors. Our lives are linked through disaster, fear and pain. I love them all. Not sure I can live without them. Can we just stay friends? Can we ignore the desire flaring when we’re around each other? Can I kiss one and not the other? I can’t choose. Don’t want to choose. And I’m not sure they can, either. This story will either end up in heartache, or as any story should: in a happy ending. Love is not a road. It’s a country. A sprawling galaxy. Love has no compass. No rules. No limits. Love is a universe. Lose yourself in it.

From high jinks on the high seas, to war and despair, Shane Steinhart has lived it all. Five deployments on five aircraft carriers, two Naval ratings, crossing the equator twice, and circling the globe, Shane has truly "Searched the world over, looking for a better beer." From the harsh challenges of boot camp to the book's powerful conclusion, My Navy Life will give you a unique look into the life of a combat sailor at sea and during wartime serving in the United States Navy. These are stories that'll make you laugh and cry and you'll shake your head in surprise and wonderment. And have you turning each page with anticipation and excitement.

This is the first book to survey comprehensively the field of Elizabethan and Jacobean citizen comedy. Most studies of the period focus on major authors; this one follows recurring themes and motifs, through a variety of plays by many authors from the moralizing comedies of the boys' companies. Professor Leggatt provides not only a fresh perspective on familiar plays by such figures as Jonson, Middleton, and Dekker, but also a new look at a number of neglected comedies, some by unfamiliar authors, some by major authors working together. Standard figures – the usurer, the prodigal, and the prostitute – and standard plots – notably intrigues based on money or sex (or both) – are traced to show the changes that occur in apparently stereotyped material at the hands of individual authors. The result is to display the range and internal variety of a genre that too often is seen as all of a piece, and to show the different ways in which social thinking can interact with the demands and comic form. This book will interest students of Renaissance English drama, both for its treatment of a neglected type of play and for its comments on individual citizen comedies. Those who are concerned with drama as a vehicle for social commentary will find many points for discussion.

The Wrath that Came alludes to the preaching of John the Baptist in Mt. 3:7, which serves as the starting point for an analysis of evil and wrath in contemporary society. After establishing the undeniable and inexplicable reality of evil, this book discusses the futile attempts to reconcile evil with the reality of God as well as the modern secularization of evil through psychology, medicine, and philosophy. The primitive concept of divine wrath as “brimstone and fire” is presented, but then rejected in favour of the insight of the Apostle Paul. According to Paul, the wrath of God is manifested not in catastrophic events, but rather in his withdrawal – the silent response to evil. Finally, an analysis of the self demonstrates that evil and wrath have both an individual and a societal dimension.