In late 1979 President Jimmy Carter approved the deployment of the MX weapons system, dubbed "man's largest project", across millions of acres of Great Basin land in Nevada and Utah. Officials sought to enlist citizen support with offers of jobs and calls for patriotic sacrifice. A coalition of ranchers, environmentalists, Western Shoshones, and Mormons battled with words and protest for two years to keep the weapons system out of their homelands. Drawing on interviews and records of involved organizations, Matthew Glass recounts the story of the citizens' struggle against the national security bureaucracy. He applies the critical social theory of Jurgen Habermas to show how the coalition's discourse differed from that of other antinuclear groups, undercutting in the process the role nuclear weapons have often played within the civil religion of American nationalism, a fact that may have contributed to the movement's success.

This acclaimed book explores popular politics during Mexico's tumultuous post-independence decades. Focusing on Mexico City during the chaotic early years of the nineteenth century, Richard A. Warren offers a compelling narrative of the defining period from King Ferdinand VII's abdication of the Spanish crown in 1808 to the end of Mexico's first federal republic in 1836. Clearly written and meticulously researched, this book is the first to demonstrate that the relationship between elites and the urban masses was central to Mexico's political evolution during the fight for independence and after. Mexico City, capital of both the old viceroyalty and the new nation, often witnessed the first wave of "public opinion" to respond to competing political proposals in both traditional and new forms that ranged from riots to electoral campaigns. Warren explains the direct effects of these actions on political outcomes, as well as their influence on elite perceptions of the new nation's problems and potential solutions. Vagrants and Citizens explores the impact of urban mass mobilization on crucial issues of the era, such as the evolution of electoral practices, the conflict between federalists and centralists, and social control programs. Shedding new light on a poorly understood era, Warren demonstrates the importance of the urban masses both as actors in their own right and as objects of elite discourse and programs. His compelling narrative offers an ideal supplement for courses on Mexican and Latin American history.

Citizens Against Crime and Violence considers societal responses to crime and violence in six contrasting localities of one of Mexico's most affected regions, the state of Michoacán. The comparative ethnographic approach offers insights that are sensitive to local specifics but generalizable to other parts of the world affected by crime and violence.

Workers, Neighbors, and Citizens examines the mobilization of workers and the urban poor in Mexico City from the eve of the 1910 revolution through the early 1920s, producing for the first time a nuanced illumination of groups that have long been discounted by historians. John Lear addresses a basic paradox: During one of the great social upheavals of the twentieth century, urban workers and masses had a limited military role, yet they emerged from the revolution with considerable combativeness and a new significance in the power structure. Lear identifies a significant and largely underestimated tradition of resistance and independent organization among working people that resulted in part from the changes in the structure of class and community in Mexico City during the last decades of Porfirio Diaz's rule (1876?1910). This tradition of resistance helped to join skilled workers and the urban poor as they embraced organizational opportunities and faced crises in wages and access to food and housing as the revolution escalated. Emblematic of these ties was the role of women in political agitation, street mobilizations, strikes, and riots. Lear suggests that the prominence of labor after the revolution was neither a product of opportunism nor one of revolutionary consciousness, but rather the result of the ongoing organizational efforts and cultural transformations of working people that coincided with the revolution.

Five freshly decapitated human heads are thrown onto a crowded dance floor in western Mexico. A Mexican drug cartel dismembers the body of a rival and then stitches his face onto a soccer ball. These are the sorts of grisly tales that dominate the media, infiltrate movies and TV shows, and ultimately shape Americans' perception of Mexico as a dangerous and scary place, overrun by brutal drug lords. Without a doubt, the drug war is real. In the last six years, over 60,000 people have been murdered in narco-related crimes. But, there is far more to Mexico's story than this gruesome narrative would suggest. While thugs have been grabbing the headlines, Mexico has undergone an unprecedented and under-publicized political, economic, and social transformation. In her groundbreaking book, Two Nations Indivisible, Shannon K. O'Neil argues that the United States is making a grave mistake by focusing on the politics of antagonism toward Mexico. Rather, we should wake up to the revolution of prosperity now unfolding there. The news that isn't being reported is that, over the last decade, Mexico has become a real democracy, providing its citizens a greater voice and opportunities to succeed on their own side of the border. Armed with higher levels of education, upwardly-mobile men and women have been working their way out of poverty, building the largest, most stable middle class in Mexico's history. This is the Mexico Americans need to get to know. Now more than ever, the two countries are indivisible. It is past time for the U.S. to forge a new relationship with its southern neighbor. Because in no uncertain terms, our future depends on it.

A brilliant and surprising account of the coming of the American Civil War, showing the crucial role of slaves who escaped to Mexico. The Underground Railroad to the North promised salvation to many American slaves before the Civil War. But thousands of people in the south-central United States escaped slavery not by heading north but by crossing the southern border into Mexico, where slavery was abolished in 1837. In South to Freedom, historianAlice L. Baumgartner tells the story of why Mexico abolished slavery and how its increasingly radical antislavery policies fueled the sectional crisis in the United States. Southerners hoped that annexing Texas and invading Mexico in the 1840s would stop runaways and secure slavery's future. Instead, the seizure of Alta California and Nuevo México upset the delicate political balance between free and slave states. This is a revelatory and essential new perspective on antebellum America and the causes of the Civil War.