When Emily Joy Allison outed her abuser on Twitter, she launched #ChurchToo, a movement to expose the culture of sexual abuse and assault utterly rampant in Christian churches in America. Not a single denomination is unaffected. And the reasons are somewhat different than those you might find in the #MeToo stories coming out of Hollywood or Washington. While patriarchy and misogyny are problems everywhere, they take on a particularly pernicious form in Christian churches where those with power have been insisting, since many decades before #MeToo, that this sexually dysfunctional environment is, in fact, exactly how God wants it to be. #ChurchToo turns over the rocks of the church's sexual dysfunction, revealing just what makes sexualized violence in religious contexts both ubiquitous and uniquely traumatizing. It also lays the groundwork for not one but many paths of healing from a religious culture of sexual shame, secrecy, and control, and for survivors of abuse to live full, free, healthy lives.

Power has a God-given role in human relationships and institutions, but it can lead to abuse when used in unhealthy ways. Speaking into current #MeToo and #ChurchToo conversations, this book shows that the body of Christ desperately needs to understand the forms power takes, how it is abused, and how to respond to abuses of power. Although many Christians want to prevent abuse in their churches and organizations, they lack a deep and clear-eyed understanding of how power actually works. Internationally recognized psychologist Diane Langberg offers a clinical and theological framework for understanding how power operates, the effects of the abuse of power, and how power can be redeemed and restored to its proper God-given place in relationships and institutions. This book not only helps Christian leaders identify and resist abusive systems but also shows how they can use power to protect the vulnerable in their midst.

As #MeToo and its sister movement #ChurchToo demonstrated, sexual violence is systemic in many and varied workplace settings, including Christian churches, and can destroy women’s careers and vocational aspirations. The study draws on empirical evidence – personal stories from survivors and the views of church leaders and educators – in dialogue with theoretical perspectives, to consider clergy sexual abuse of adult women and the conditions that support it. Institutional abuse only changes when survivors come forward. This study focusses on New Zealand Anglicanism, the locus of the author’s experience, and has resonance for a range of denominational settings. It aims to be a useful resource to clergy, ministry educators, and those training for ministry, and to academics and scholars with an interest in theology, gender, and professional ethics. Notably, it will be a potentially helpful text for women survivors of sexual misconduct by clergy, not least those who are considering a future in the church or grieving the loss of one. The volume concludes by suggesting that alternative theological models and relational ethics are essential if the church is to truly address the problem of clergy sexual abuse and give greater priority to the abused.

The #MeToo movement has revealed sexual abuse in every sphere of society, including the church. But all too often, churches have been complicit in protecting abusers, reinforcing patriarchal power dynamics, and creating cultures of secrecy, shame, and silence. Disclosing candid stories of abuse, pastor and survivor Ruth Everhart offers God's hope to survivors while shining a light on the prevalence of sexual misconduct within faith communities.

On Guard offers churches eight strategies for preventing child abuse and three for responding to it, helping to move church staff and leaders beyond fearful awareness to prayerful preparedness.

“These men who have turned the world upside down have come here also.” That was the startled cry, circa 50 AD, from a hastily assembled mob in Thessalonica. These men who have turned the world upside: their description of Paul and Silas. Holy vandals on the loose, anointed marauders running amok, men out ransacking Roman cities with the gospel. You’d think they were heralding the arrival of Barbarian hordes, fierce Berserkers descending on poorly fortified villages, not two hungry men with no more than a fire in their bellies and a wildness in their eyes. These were just two ordinary men. But, as Paul says to the Corinthians, he was a man who preached “with a demonstration of the Spirit’s power,” a man whose weapons were not of the world but had “divine power to demolish strongholds.” Two simple, ordinary men, walking in the power of God. A whole town in uproar because of them. It’s been a while since we’ve seen the likes of this. Your Church Is Too Safe is an ebook based on a simple idea: that God meant his church to be both good news and bad news, an aroma and a stench – a disruptive force to whoever or whatever opposes the Kingdom of God, and a healing and liberating power to those who seek it. That the church has not always lived this mandate is well-documented. That the church needs to recover this mandate is much touted. Your Church Is Too Safe is a plea, a celebration, and a manifesto. It’s an attempt to call the church to be the church. It is a tribute to the many churches that seek to be this. And it is a roadmap to become this. Above all, Your Church Is Too Safe is a biblical reflection and exhortation on why we should be this. Its main narrative is rooted in the story of how the early church, for all her failings and heresies and squabbles, managed to turn the world upside down. And its principal claim is that the modern church, for all her failings and heresies and squabbles, has every advantage they had, and maybe more, and faces no more challenges than they did, and maybe fewer.

Updated and expanded—with a new foreword by Kristin Kobes Du Mez, author of Jesus and John Wayne—Malestrom provides a redemptive vision of biblical manhood and a way through the treacherous seas of patriarchy. Like the danger of a maelstrom in the open seas, a relentless force threatens our culture, swirling with hidden currents that distorts God's image of personhood. This book reveals how the malestrom is one of the Enemy's single most successful strategies. Its victories are flashed before us every day in the headlines as men lose sight of who God created them to be. It has consumed the evangelical church that stoops to offering toxic "manly" solutions to the wrongs it perceives in society and distracts from the rich potential God has entrusted to his sons. Digging deeply into the stories of men in the Bible who subverted cultural hierarchies, Carolyn Custis James shows us how countercultural God's design for men really is. Through personal story, biblical commentary, and cultural analysis, Custis James: Makes a strong case for the unbiblical nature of patriarchy. Illuminates the sociology of marginalization and cultural gender roles. Takes a close biblical look at Jesus and what his character and humanity means to the men of the church today. Malestrom offers what we so desperately need—a biblical, global, timeless vision of godly personhood that is big enough to encompass the diversity of men's lives and strong enough to withstand the crises they face. "It is one thing to critique the abuses of a domineering masculinity and lament the religious and societal consequences, but Carolyn Custis James takes the next crucial step and offers us a better path forward. For those asking, "What now?" Malestrom serves as a sure-footed guide." —Kristin Kobes Du Mez