This rich and challenging book explores the roots or ancestry of the Churches of Christ and others who stand as heirs to the Stone-Campbell movement of the early nineteenth century. It asks, Where did we come from? How did we get this way? Why do we read the Bible the way we do? What has been the heart of our movement? And it asks further, What can we learn from those who have viewed restoration of apostolic Christianity in ways quite different from our own? The authors begin their story in the fifteenth and sixteenth centuries - the age of Renaissance and Reformation. They isolate the stream of restorationist thought that arose in that age and then follow that stream through the Puritans, the early Baptists in America, the frenzy of pure beginnings in the early decades of American nationhood, and down to the Stone-Campbell movement.

MOVING FROM A "BLUEPRINT HERMENEUTIC" TO A THEOLOGICAL ONE In this book, John Mark Hicks tells the story of his own hermeneutical journey in reading the Bible. Lovingly and graciously, he describes his transition from a "blueprint hermeneutic" to a theological one. Some suggest that moving away from a patternistic command-example-and-necessary-inference approach for understanding what God requires leaves no other alternative, or at least none that both respects biblical authority and seeks to obey the gospel of Jesus the Messiah. In Searching for the Pattern, John Mark offers just such an alternative. His theological hermeneutic is deeply rooted in the way the Bible presents itself as a dramatic history of God's plan to redeem the world as well as his own experience of growing up among Churches of Christ. Seeing the gospel of Jesus as the center of the biblical drama reorients us to what provides our Christian identity and unites us as disciples of Jesus. ********** I pray this book is received with open hearts and open minds because I believe this work could go a long way in helping to bring unity to our fractured fellowship. --Wes McAdams, Preaching Minister for the church of Christ on McDermott Road, Plano, Texas This excellent book helps us understand the inner workings of Bible interpretation among Churches of Christ and provides a persuasive proposal for Bible interpretation that is built on the story of God we find in Scripture--a story into which God calls us. --James L. Gorman, Associate Professor of History, Johnson University Knoxville, Tennessee Finally, a trellis across the chasm! Throughout this book, Hicks does not compromise his high regard for both the church and the Scriptures; and through the grace found therein, he composes this urgent invitation back to the Table, where obedience cooperates with mystery, and we--estranged or conflicted--can find our place as one within God's magnificent story. --Tiffany Mangan Dahlman, Minister at Courtyard Church of Christ, Fayetteville, North Carolina John Mark Hicks is Professor of Theology at Lipscomb University in Nashville, Tennessee. He has taught for thirty-eight years in schools associated with the Churches of Christ. He has published fifteen books and lectured in twenty countries and forty states and is married to Jennifer. They share six children and six grandchildren.

Comparing physical poisons to the spiritual poisons, authors identify ailments that affect the body of Christ in order to prevent the breakdown and decay of the church.

From the late nineteenth century to the dawn of the civil rights era, the Churches of Christ operated outside of conventional racial customs. Many of their congregations, even deep in the South, counted whites and blacks among their numbers. As the civil rights movement began to challenge pervasive social views about race, Church of Christ leaders and congregants found themselves in the midst of turmoil. In Race and Restoration: Churches of Christ and the Black Freedom Struggle, Barclay Key focuses on how these churches managed race relations during the Jim Crow era and how they adapted to the dramatic changes of the 1960s. Although most religious organizations grappled with changing attitudes toward race, the Churches of Christ had singular struggles. Fundamentally “restorationist,” these exclusionary churches perceived themselves as the only authentic expression of Christianity, compelling them to embrace peoples of different races, even as they succumbed to prevailing racial attitudes. The Churches of Christ thus offer a unique perspective for observing how Christian fellowship and human equality intersected during the civil rights era. Key reveals how racial attitudes and practices within individual congregations elude the simple categorizations often employed by historians. Public forums, designed by churches to bridge racial divides, offered insight into the minds of members while revealing the limited progress made by individual churches. Although the Churches of Christ did have a more racially diverse composition than many other denominations in the Jim Crow era, Key shows that their members were subject to many of the same aversions, prejudices, and fears of other churches of the time. Ironically, the tentative biracial relationships that had formed within and between congregations prior to World War II began to dissolve as leading voices of the civil rights movement prioritized desegregation.

This book is a documentary containing many dozens of quotes from Church of Christ practitioners from all over the USA, and it accurately reflects the theological philosophy prevalent within this faith. It discusses fundamental differences between the theology of the Churches of Christ and that of other protestant denominations. Written by a fifty-year member of the Churches of Christ, it offers an opportunity for self-examination rarely available to members of this brotherhood.

Why have people left Churches of Christ? Doctrinal Differences? Neglect? Instrumental Music Issues? The Role of Women? Divorce and Remarriage? Misunderstandings? Will the current generation of high school and college students remain in Churches of Christ after they graduate and leave home? In Flavil Yeakley's latest book, Why They Left: Listening to Those Who Have Left Churches of Christ, these and other essential questions will be answered. As former director of the Harding University Center for Church Growth Studies, Yeakley's extensive research in this area provides reasons given by former members explaining why they left Churches of Christ. Critically important lessons can be learned from listening to the ones who have left so that we can do a better job of ministering to those who are still faithful and encouraging future generations to remain in the church.

Although some disagreements affected only the ties between congregations, others led to the creation of three distinct groups calling themselves Churches of Christ identified by their sociological and theological positions.".