Captain Wilkins: Ready to fire the town on your order, sir. Colonel Tavington: The town? Huh, burn the church. Captain Wilkins: There's no honor in this. Colonel Tavington: Didn't you say, all those who stand against England deserve to die a traitor's death? Burn the church, Cap This scene in the movie The Patriot raises several questions. Did the British burn churches during the American Revolution? Were churches burned with people locked inside? As you have probably guessed, the correct answers are "yes" and "no." Like many South Carolinians, Jim Neal saw this movie. Since retiring, he had done some part-time work, but always finds himself drawn back to his first love - South Carolina history. Neal knew of a couple of churches had been burned - Old Waxhaw Presbyterian Church in Lancaster, where his mother had been a member, and Sheldon in Beaufort County, where a roadside marker states it was burned by the British. He became intrigued with learning about the churches in South Carolina that were burned and quickly discovered that a list did not exist. With help from the South Caroliniana Library, S.C. Department of Archives and History and Southern Campaigns of the American Revolution, he began to research the churches. Bill Segars's career as a general contractor working from his home base in Kellytown, S.C., was rewarding, but he was drawn to the older churches that he would drive by as he traveled to his company's building sites. His passion for history and his knowledge of construction came together, thanks to Larry Nix, who introduced him to old churches through his book The Old Churches of South Carolina. This 46-page volume contained a brief description of 185 pre-Civil War churches that exist in South Carolina. With this book, a camera and a map in hand, Segars set out on a quest to find, photograph, and research these buildings. His file of churches exceeded 700 when he encountered a book on historical United Methodist churches and places in South Carolina...written by Jim Neal. A phone call by Segars and a couple of meetings resulted in a partnership. The book is subtitled A Pictorial Guide, but it could have justifiably been named A Pictorial Journey. You will find photographs of each site, directions, even GPS coordinates. In addition, the authors have included information on what happened at each site. You will find that history is not always as presented and that we are still learning about these churches. Join Neal and Segars on this adventure to Churches in South Carolina Burned During the American Revolution

The noted British historian and author of Liberators offers a colorful, enlightening and myth-busting history of the American Revolution. According to King George III, Britain merely wanted to give America “a few bloody noses” and return to mutual cooperation. Yet the ensuing uprising led to the creation of the United States, the most powerful country in the modern world. In “A Few Bloody Noses”, Robert Harvey challenges conventional views of the American Revolution in almost every aspect—why it happened; who was winning and when; the characters of the principal protagonists; and the role of Native Americans and enslaved people. Harvey takes a penetrating look at a war that was both vicious and confused, bloody and protracted, and marred on both sides by incompetence and bad faith. He underscores the effect of the Revolution on the settlers in America, and those at home in Britain—the country that the settlers had left behind, and to which many returned. The result is an extraordinarily fascinating and thoroughly readable account.

An assessment of critical battles on the southern front that led to American independence An estimated one-third of all combat actions in the American Revolution took place in South Carolina. From the partisan clashes of the backcountry's war for the hearts and minds of settlers to bloody encounters with Native Americans on the frontier, more battles were fought in South Carolina than any other of the original thirteen states. The state also had more than its share of pitched battles between Continental troops and British regulars. In South Carolina and the American Revolution: A Battlefield History, John W. Gordon illustrates how these encounters, fought between 1775 and 1783, were critical to winning the struggle that secured Americas independence from Great Britain. According to Gordon, when the war reached stalemate in other zones and the South became its final theater, South Carolina was the decisive battleground. Recounting the clashes in the state, Gordon identifies three sources of attack: the powerful British fleet and seaborne forces of the British regulars; the Cherokees in the west; and, internally, a loyalist population numerous enough to support British efforts towards reconquest. From the successful defense of Fort Sullivan (the palmetto-log fort at the mouth of Charleston harbor), capture and occupation of Charleston in 1780, to later battles at King's Mountain and Cowpens, this chronicle reveals how troops in South Carolina frustrated a campaign for restoration of royal authority and set British troops on the road to ultimate defeat at Yorktown. Despite their successes in 1780 and 1781, the British found themselves with a difficult military problem—having to wage a conventional war against American regular forces while also mounting a counterinsurgency against the partisan bands of Francis Marion, Andrew Pickens, and Thomas Sumter. In this comprehensive assessment of one southern state's battlegrounds, Gordon examines how military policy in its strategic, operational, and tactical dimensions set the stage for American success in the Revolution.

King's Three Faces: The Rise and Fall of Royal America, 1688-1776

As the American Revolution in the North drew to a stalemate around New York, in the South the British finally came to terms with the reality of defeat. Southern sites like Kings Mountain, Cowpens, Charleston, the Chesapeake and Yorktown were vital to American independence. The origin of the five Southern colonies - Maryland, Virginia, North Carolina, South Carolina and Georgia - their development, the role of patriot and loyalist Southerner, and critical battles are examined. Included is a discussion of the leadership of the British forces and of the colonial patriots who inspired common citizens to fight for the sake of American independence.

The first martyr to the cause of American liberty was Major General Joseph Warren, a well-known political orator, physician, and president of the Provincial Congress of Massachusetts. Shot in the face at close range at Bunker Hill, Warren was at once transformed into a national hero, with his story appearing throughout the colonies in newspapers, songs, pamphlets, sermons, and even theater productions. His death, though shockingly violent, was not unlike tens of thousands of others, but his sacrifice came to mean something much more significant to the American public. Sealed with Blood reveals how public memories and commemorations of Revolutionary War heroes, such as those for Warren, helped Americans form a common bond and create a new national identity. Drawing from extensive research on civic celebrations and commemorative literature in the half-century that followed the War for Independence, Sarah Purcell shows how people invoked memories of their participation in and sacrifices during the war when they wanted to shore up their political interests, make money, argue for racial equality, solidify their class status, or protect their personal reputations. Images were also used, especially those of martyred officers, as examples of glory and sacrifice for the sake of American political principles. By the midnineteenth century, African Americans, women, and especially poor white veterans used memories of the Revolutionary War to articulate their own, more inclusive visions of the American nation and to try to enhance their social and political status. Black slaves made explicit the connection between military service and claims to freedom from bondage. Between 1775 and 1825, the very idea of the American nation itself was also democratized, as the role of "the people" in keeping the sacred memory of the Revolutionary War broadened.