This is the first book devoted to churches in Ireland dating from the arrival of Christianity in the fifth century to the early stages of the Romanesque around 1100, including those built to house treasures of the golden age of Irish art, such as the Book of Kells and the Ardagh chalice. � Carrag�in's comprehensive survey of the surviving examples forms the basis for a far-reaching analysis of why these buildings looked as they did, and what they meant in the context of early Irish society. � Carrag�in also identifies a clear political and ideological context for the first Romanesque churches in Ireland and shows that, to a considerable extent, the Irish Romanesque represents the perpetuation of a long-established architectural tradition.

Between the fifth century and the ninth, several thousand churches were founded in Ireland, a higher density than in most other regions of Europe. This period saw fundamental changes in settlement patterns, agriculture, social organisation and beliefs, and churches are an important part of that story. The premise of this book is that landscape archaeology is one of the most fruitful ways to study them. By considering their placement in relation to pagan ritual sites, royal sites, burial grounds and settlements, we can begin to discern the shifting strategies of kings, ecclesiastics and ordinary people. The result is a new perspective on the process of conversion and consolidation complementary to those provided by historians.

This impressive survey covers the early history of Ireland from the coming of Christianity to the Norman settlement (400 - 1200 AD). Within a broad political framework it explores the nature of Irish society, the spiritual and secular roles of the Church and the extraordinary flowering of Irish culture in the period. Other major themes are Ireland's relations with Britain and continental Europe, and Vikings and their influence, the beginnings of Irish feudalism, and the impact of the Viking and Norman invaders. Splendid in sweep and lively in detail, it launches the newLongman History of Ireland in fine style.

Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.

As the cult of saints became increasingly important to the Christian religion during the latter centuries of the Roman Empire, so too the veneration of relics became a central element of Christian piety. The relics of holy men and women--the very tangibility of which ensured their lasting appeal--could be used to heal the sick, improve the weather, ensure victory in battle, and represent power and authority. Even today, in an era of declining church attendance, famous relics such as the head of St Catherine of Siena or the tongue of St Anthony of Padua continue to draw hundreds of thousands of pilgrims; the need to preserve and venerate objects associated with the important and the famous is a well-established human trait. This book is the first to explore the historical roots of the cult of relics in early medieval Ireland, deepening our understanding of how the pagan Irish adapted to the new religion. Examining the cult of relics from the earliest Irish sources up to the ninth century, it provides insights into the role of relics and the culture and people to whom they were so significant. The volume investigates how the Christian phenomenon of relic veneration developed in early Ireland and it evaluates the continuity between Irish practice and that on the continent. By offering a new model of how the cult of relics evolved and by exploring the extent to which it helped forge early Irish Christianity, the arguments presented here have the potential to reshape views of the entire period.

"A study of the lives and legacy of Picts and Britons in the Irish Church, looking at their impact on early medieval Irish society and how this impact came to be perceived in later centuries. Between the fifth and ninth centuries AD, the peoples of Britain, Ireland, and their surrounding islands were constantly interacting, sharing cultures and ideas that shaped and reshaped their communities and the way they lived. The influence of religious figures from Ireland on the development of the Church in Britain was profound, and the fame of monasteries such as Iona, which they established, remains to this day. Yet with the exception of St Patrick, far less attention has been paid to the role of the Britons and Picts who travelled west into Ireland, despite their equally significant impact. This book aims to redress the balance by offering a detailed exploration of the evidence for British and Pictish men and women in the early medieval Irish Church, and asking what we can piece together of their lives from the often fragmentary sources. It also considers the ways in which writers of later ages viewed these migrants, and examines how the shaping of the migration narrative throughout the centuries had a major effect on the way that the earliest centuries of the church came to be viewed in later years in both Scotland and Ireland. In doing so, this volume offers important new insights into our understanding of the relationships between Britain and Ireland in this period.00Oisín Plumb is originally from Edinburgh. He completed his PhD in Scottish History at the University of Edinburgh in 2016. He now lives in Orkney, where he is a lecturer at the Institute for Northern Studies at the University of the Highlands and Islands."--Page 4 de la couverture