This detailed study of the papacy during the Reformation was first published between 1882 and 1894. The author was an academic and an ordained Anglican. Having studied at Oxford and spent time in the parish of Embleton in Northumberland, he was appointed the first Dixie Professor of Ecclesiastical History at Cambridge, became Bishop of Peterborough and ended his career as Bishop of London.

*Includes pictures *Includes contemporary accounts of the schism *Includes online resources and a bibliography for further reading "Doubt still shrouds the validity of the three rival lines of pontiffs during the four decades subsequent to the still disputed papal election of 1378. This makes suspect the credentials of the cardinals created by the Roman, Avignon, and Pisan claimants to the Apostolic See. Unity was finally restored without a definitive solution to the question; for the Council of Constance succeeded in terminating the Western Schism, not by declaring which of the three claimants was the rightful one, but by eliminating all of them by forcing their abdication or deposition, and then setting up a novel arrangement for choosing a new pope acceptable to all sides. To this day the Church has never made any official, authoritative pronouncement about the papal lines of succession for this confusing period; nor has Martin V or any of his successors. Modern scholars are not agreed in their solutions, although they tend to favor the Roman line." - J.F. Broderick Nowadays, the pope is synonymous with unparalleled piety, compassion, and benevolence. To many, the pope is the embodiment of godly love in its purest form. No matter the weather or the inconvenience, millions upon millions of fervid devotees brave the congested streets of their cities, all for the once-in-a-lifetime opportunity to welcome the beloved Vicar of Christ. The modern perception of the pope is a far cry from how things were just a couple of centuries ago. Back in the day, the most notorious of popes were nothing more than power-hungry dictators and cutthroat experts who manipulated European politics. There was a time when the holiest men of the world were constantly at each other's throats, willing to go to any lengths to secure the coveted papal title. Indeed, by the late 14th century, tensions within the Church reached its breaking point, resulting in the infamous split of the Catholic Church, one that saw multiple popes fighting to knock the others off their throne. The Western Schism of 1378: The History and Legacy of the Papal Schism that Split the Catholic Church chronicles the controversial Avignon papacy, the rocky road that led to the break-up of the Catholic Church, the key figures that played a hand in the confusion, and how the contentious issues were finally resolved. Along with pictures depicting important people, places, and events, you will learn about the Western Schism like never before.

In the second edition of this major work, Dominican theologian Aidan Nichols provides a systematic account of the origins, development and recent history—now updated—of the relations between Rome and all separated Eastern Christians. By the end of the twentieth century, events in Eastern Europe, notably the conflict between the Orthodox and Uniate Churches in the Ukraine and Rumania, the tension between Rome and the Moscow patriarchate over the re-establishment of a Catholic hierarchy in the Russian Federation, and the civil war in the then federal People’s Republic of Yugoslavia, brought attention to the fragile relations between Catholicism and Orthodoxy, which once had been two parts of a single Communion. At the start of the twenty-first century, in the pontificate of Benedict XVI, a papal visit to Russia—at the symbolic level, a major step forward in the ‘healing of memories’— appears at last a realistic hope. In addition, the schisms separating Rome from the two lesser, but no less interesting, Christian families, the Assyrian (Nestorian) and Oriental Orthodox (Monophysite) Churches, are examined. The book also contains an account of the origins and present condition of the Eastern Catholic Churches—a deeper knowledge of which, by their Western brethren, was called for at the Second Vatican Council as well as by subsequent synods and popes. Providing both historical and theological explanations of these divisions, this illuminating and thought-provoking book chronicles the recent steps taken to mend them in the Ecumenical Movement and offers a realistic assessment of the difficulties (theological and political) which any reunion would experience.

The division of the Church or Schism that took place between 1378 and 1417 had no precedent in Christianity. No conclave since the twelfth century had acted as had those in April and September 1378, electing two concurrent popes. This crisis was neither an issue of the authority claimed by the pope and the Holy Roman Emperor nor an issue of authority and liturgy. The Great Western Schism was unique because it forced upon Christianity a rethinking of the traditional medieval mental frame. It raised question of personality, authority, human fallibility, ecclesiastical jurisdiction and taxation, and in the end responsibility in holding power and authority. This collection presents the broadest range of experiences, center and periphery, clerical and lay, male and female, Christian and Muslim. Theology, including exegesis of Scripture, diplomacy, French literature, reform, art, and finance all receive attention.

The Papacy and the Orthodox examines the centuries-long debate over the primacy and authority of the Bishop of Rome, especially in relation to the Christian East, and offers a comprehensive history of the debate and its underlying theological issues. Siecienski masterfully brings together all of the biblical, patristic, and historical material necessary to understand this longstanding debate. This book is an invaluable resource as both Catholics and Orthodox continue to reexamine the sources and history of the debate.