The period of the union between the provinces of Upper and Lower Canada which preceded the general federation of the British North American provinces in 1867 is a fruitful field of investigation for students of Canadian politics and history, for from it stem many of our political traditions. Professor Cornell in the present study has been concerned with the question of how far the parties of that time were already identifiable and continuing groups. He has examined the Journals of the Legislative Assembly of the Province of Canada for all the sessions from 1841 to 1866, recording the votes of each member in all divisions that involved important issues, and from this careful and extensive study he has been enabled to draw some definite conclusions about the alignment of members and groups in the assembly. The analysis proceeds not only by way of narrative but also by means of many charts and tables showing the votes of individual members on certain key issues from assembly to assembly. The author defines as far as possible the political outlook or affiliation of the individuals dealt with, and assesses the cohesion of the Radical and Conservative groups in Canada West and the Bleus and Rouges of Canada East. The result is an important contribution to our knowledge of the political groupings and of the political battles of the era, presented in the close detail that will make it an invaluable work of reference for all those working in the period.

Drawing on a wide range of church records, pamphlets, private papers, and periodicals, Richard Vaudry has written an authoritative study of the formation and development of the Free Church in mid-Victorian Canada. He traces the institutional development of the denomination, its intellectual life, and its attitudes to contemporary political and social questions and describes, another subjects, missionary activity, theological education, worship, and the denomination's union with the United Presbyterian Synod in 1861. This important work depicts a progressive church where men such as George Brown, Isaac Buchanan, and John Redpath could all find a home. The author argues that undergirding the life of the Free Church was an evangelical-Calvinist world view which determined the shape and direction of its activities. His book illuminates an important facet of the religious and intellectual relationship between Scotland and Canada, and should be of interest to students and scholars of Canadian and Church history.

Fenianism's effect on Catholic-Protestant relations in Toronto from the rise of Irish nationalism in 1858 to the assassination of Thomas D'Arcy McGee in 1868.

Gauvreau explores the persistence and development of the evangelical creed as the intellectual expression of Protestant religion which largely defined English-Canadian culture in the Victorian period. This popular theology, which linked Methodist and Presbyterian church colleges to the world of popular preaching, was based on the Bible not only as the foundation of personal piety but as a sacred record of human history: past, present, and future. Gauvreau shows that the evangelical creed proved flexible when faced with the challenges of Darwinian evolution, higher criticism, and other new intellectual currents, and that it remained central to the intellectual life of the churches. By accommodating those aspects of modern thought most compatible with evangelicalism and filtering out those more threatening, clergymen-professors such as Samuel Nelles, Nathanael Burwash, George Monro Grant, and William Caven were able to find creative ways to move their churches toward social reform in the late nineteenth century. The evangelical synthesis lost its cultural supremacy only in the twentieth century, when the complexity of theological discussion in the church colleges broke down the close links between professor and preacher.

Methodists in nineteenth-century Ontario and Quebec, like all British subjects, existed as satellites of an influential empire. Transatlantic Methodists uncovers how the Methodist ministry and laity in these colonies, whether they were British, American, or native-born, came to define themselves as transplanted Britons and Wesleyans, in response to their changing, often contentious relationship with the Wesleyan Methodist Church in Britain. Revising the nationalist framework that has dominated much of the scholarship on Methodism in central Canada, Todd Webb argues that a transatlantic perspective is necessary to understand the process of cultural formation among nineteenth-century Methodists. He shows that the Wesleyan Methodists in Britain played a key role in determining the identities of their colonial counterparts through disputes over the meaning of political loyalty, how Methodism should be governed, who should control church finances, and the nature and value of religious revivalism. At the same time, Methodists in Ontario and Quebec threatened to disrupt the Wesleyan Methodist Church in Britain and helped to trigger the largest division in its history. Methodists on both sides of the Atlantic shaped - and were shaped by - the larger British world in which they lived. Drawing on insights from new research in British, Atlantic, and imperial history, Transatlantic Methodists is a comprehensive study of how the nineteenth-century British world operated and of Methodism's place within it.

"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.

Two histories of the University of Toronto have been published, one in 1906 and one in 1927. Since the latter volume appeared, no comprehensive history of the University has been published. Given the size of the University and the complexity of the task, this is not entirely surprising. But, after sixty-six years, this gap in the intellectual history of Canada has been filled, and we are delighted to announce publication, in March of 2002, of Martin Friedland’s new history of one of Canada’s most important educational and cultural institutions. The author of several books on legal history, Professor Friedland brings to this task an accomplished eye and ear and a status as a long time member of the University community. Professor Friedland’s text is accompanied by over 200 maps, drawings and photographs. Published to coincide with the University’s 175th anniversary, The University of Toronto: A History tells the story of the university in the context of the history of the nation of which it is a part, weaving the stories of the people who have been a part of this institution – people who make up a who’s who in the history of Canada. Anyone who attended the University or who is interested in the growth of Canada’s intellectual heritage will enjoy this compelling and magisterial history.