Nowhere has the relationship between state and church been more volatile in recent decades than in Latin America. Anthony Gill's controversial book not only explains why Catholic leaders in some countries came to oppose dictatorial rule but, equally important, why many did not. Using historical and statistical evidence from twelve countries, Gill for the first time uncovers the causal connection between religious competition and the rise of progressive Catholicism. In places where evangelical Protestantism and "spiritist" sects made inroads among poor Catholics, Church leaders championed the rights of the poor and turned against authoritarian regimes to retain parishioners. Where competition was minimal, bishops maintained good relations with military rulers. Applying economic reasoning to an entirely new setting, Rendering unto Caesar offers a new theory of religious competition that dramatically revises our understanding of church-state relations.

The contributors to this volume -- scholars and clergy from both North and South America -- describe the complex relationship between religion and state in Latin America. They discuss the intense self-examination by Latin American Christians, the development of new theologies, new religions and social practices, and a heightened sensitivity to social problems.

Click here to see a video interview with Emelio Betances. Click here to access the tables referenced in the book. Since the 1960s, the Catholic Church has acted as a mediator during social and political change in many Latin American countries, especially the Dominican Republic, Bolivia, Guatemala, Nicaragua, and El Salvador. Although the Catholic clergy was called in during political crises in all five countries, the situation in the Dominican Republic was especially notable because the Church's role as mediator was eventually institutionalized. Because the Dominican state was persistently weak, the Church was able to secure the support of the Balaguer regime (1966-1978) and ensure social and political cohesion and stability. Emelio Betances analyzes the particular circumstances that allowed the Church in the Dominican Republic to accommodate the political and social establishment; the Church offered non-partisan political mediation, rebuilt its ties with the lower echelons of society, and responded to the challenges of the evangelical movement. The author's historical examination of church-state relations in the Dominican Republic leads to important regional comparisons that broaden our understanding of the Catholic Church in the whole of Latin America.

This extraordinary book encompasses the time period from the first Christian evangelists' arrival in Latin America to the dictators of the late twentieth century. With unsurpassed knowledge of Latin American history, John Lynch sets out to explore the reception of Christianity by native peoples and how it influenced their social and religious lives as the centuries passed. As attentive to modern times as to the colonial period, Lynch also explores the extent to which Indian religion and ancestral ways survived within the new Christian culture.The book follows the development of religious culture over time by focusing on peak periods of change: the response of religion to the Enlightenment, the emergence of the Church from the wars of independence, the Romanization of Latin American religion as the papacy overtook the Spanish crown in effective control of the Church, the growing challenge of liberalism and the secular state, and in the twentieth century, military dictators' assaults on human rights. Throughout the narrative, Lynch develops a number of special themes and topics. Among these are the Spanish struggle for justice for Indians, the Church's position on slavery, the concept of popular religion as distinct from official religion, and the development of liberation theology.