Chuang Tzŭ
Title | Chuang Tzŭ PDF eBook |
Author | Zhuangzi |
Publisher | |
Pages | 512 |
Release | 1889 |
Genre | Ethics |
ISBN |
Chuang Tzu
Title | Chuang Tzu PDF eBook |
Author | Herbert A. Giles |
Publisher | |
Pages | |
Release | 2019 |
Genre | |
ISBN | 9780243652662 |
Chuang Tzu
Title | Chuang Tzu PDF eBook |
Author | Herbert A. Giles |
Publisher | |
Pages | 496 |
Release | 2013-10 |
Genre | |
ISBN | 9781494114589 |
This is a new release of the original 1926 edition.
Chuang Tzu
Title | Chuang Tzu PDF eBook |
Author | Herbert A. Giles |
Publisher | Forgotten Books |
Pages | 500 |
Release | 2017-10-13 |
Genre | Philosophy |
ISBN | 9780266246831 |
Excerpt from Chuang Tzu: Mystic, Moralist, and Social Reformer How can we tell that this is so? The mush room of a morning knows not the alternation of day and night. The Chrysalis knows not the alter nation of spring and autumn. Theirs are short years. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Chuang Tzŭ: Mystic, Moralist, and Social Reformer
Title | Chuang Tzŭ: Mystic, Moralist, and Social Reformer PDF eBook |
Author | Zhuangzi |
Publisher | |
Pages | 466 |
Release | 1974 |
Genre | |
ISBN |
Chuang Tzu, Mystic, Moralist, and Social Reformer
Title | Chuang Tzu, Mystic, Moralist, and Social Reformer PDF eBook |
Author | Herbert Allen Giles |
Publisher | Franklin Classics Trade Press |
Pages | 502 |
Release | 2018-10-31 |
Genre | |
ISBN | 9780344568923 |
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Chuang Tzu
Title | Chuang Tzu PDF eBook |
Author | Zhuangzi |
Publisher | |
Pages | 0 |
Release | 2023-01-09 |
Genre | |
ISBN |
Chuang Tzŭ belongs to the third and fourth centuries before Christ. He lived in the feudal age, when China was split up into a number of States owning a nominal allegiance to the royal, and weakly, House of Chou. He is noticed by the historian Ssŭ-ma Ch'ien, who flourished at the close of the second century B.C., as follows: - Chuang Tzŭ was a native of Mêng. His personal name was Chou. He held a petty official post at Ch'i-yüan in Mêng. He lived contemporaneously with Prince Hui of the Liang State and Prince Hsüan of the Ch'i State. His erudition was most varied; but his chief doctrines are based upon the sayings of Lao Tzŭ. Consequently, his writings, which extend to over 100,000 words, are mostly allegorical. He wrote The Old Fisherman, Robber Chê, and Opening Trunks, with a view to asperse the Confucian school and to glorify the mysteries of Lao Tzŭ. Wei Lei Hsü, Kêng Saṅg Tzŭ, and the like, are probably unsubstantial figments of his imagination. Nevertheless, his literary and dialectic skill was such that the best scholars of the age proved unable to refute his destructive criticism of the Confucian and Mihist schools. His teachings were like an overwhelming flood, which spreads at its own sweet will. Consequently, from rulers and ministers downwards, none could apply them to any definite use.