The Hindu thinker Swami Vivekananda (1863-1902) was and remains an important figure both within India, and in the West, where he was notable for preaching Vedanta. Scholarship surrounding Vivekananda is dominated by hagiography and his (mis)appropriation by the political Hindu Right. This work demonstrates that Vivekananda was no simplistic pluralist, as portrayed in hagiographical texts, nor narrow exclusivist, as portrayed by some modern Hindu nationalists, but a thoughtful, complex inclusivist. The book shows that Vivekananda formulated a hierarchical and inclusivistic framework of Hinduism, based upon his interpretations of a four-fold system of Yoga. It goes on to argue that Vivekananda understood his formulation of Vedanta to be universal, and applied it freely to non-Hindu traditions, and in so doing, demonstrates that Vivekananda was consistently critical of ‘low level’ spirituality, not only in non-Hindu traditions, but also within Hinduism. Demonstrating that Vivekananda is best understood within the context of ‘Advaitic primacy’, rather than ‘Hindu chauvinism’, this book will be of interest to scholars of Hinduism and South Asian religion and of South Asian diaspora communities and religious studies more generally.

This classic work of research published by Advaita Ashrama, a Publication centre of Ramakrishna Math, Belur Math, India, brings under a single volume around 600 persons inspired by the ideals of Sri Ramakrishna and his disciples. Notable personalities whose connection with the Vedanta Movement in the West is delineated include Aldous Huxley, Arnold Toynbee, Albert Einstein, Ralph Waldo Emerson, Carl Jung, Mark Twain, J D Salinger and Joseph Campbell among others. For the scholars it is a mine of information presented precisely, and for the devotees of Ramakrishna, it is an inspiring account of western admiration for Ramakrishna and his disciples. (Pdf version).

Swami Vivekananda in india: A Corrective Biography attempts to inform the reader accurately about his life both before and after his historic visits to the West. Much material has been translated anew from original Bengali books. At the same time it challenges current popular and pious notions held about this humanitarian-monk. The four major chapters in this book are about his meetings with Sri Ramakrishna, his travels in India during 1886-1893, media waves about him in India, and his triumphant return from the West in 1897. Analysis of original eyewitness reports in both India and Western newspapers and periodicals forms an integral part of this biography.

Indian Arrivals 1870-1915: Networks of British Empire explores the rich and complicated landscape of intercultural contact between Indians and Britons on British soil at the height of empire, as reflected in a range of literary writing, including poetry and life-writing. The book's four decade-based case studies, leading from 1870 and the opening of the Suez Canal, to the first years of the Great War, investigate from several different textual and cultural angles the central place of India in the British metropolitan imagination at this relatively early stage for Indian migration. Focussing on a range of remarkable Indian 'arrivants' — scholars, poets, religious seekers, and political activists including Toru Dutt and Sarojini Naidu, Mohandas Gandhi and Rabindranath Tagore — Indian Arrivals examines the take-up in the metropolis of the influences and ideas that accompanied their transcontinental movement, including concepts of the west and of cultural decadence, of urban modernity and of cosmopolitan exchange. If, as is now widely accepted, vocabularies of inhabitation, education, citizenship and the law were in many cases developed in colonial spaces like India, and imported into Britain, then, the book suggests, the presence of Indian travellers and migrants needs to be seen as much more central to Britain's understanding of itself, both in historical terms and in relation to the present-day. The book demonstrates how the colonial encounter in all its ambivalence and complexity inflected social relations throughout the empire, including at its heart, in Britain itself: Indian as well as other colonial travellers enacted the diversity of the empire on London's streets.

An intimate portrait of the little-known aspects of Swami Vivekananda’s life. Wandering mystic, India’s spiritual ambassador to the West and founder of the Ramakrishna Mission, Swami Vivekananda awakened India’s masses to the country’s spiritual richness while stressing the importance of scientific inquiry. These aspects of Swamiji’s life have been well chronicled by Swamiji himself, through his letters, speeches and writings; his own brothers who between them have written more than a hundred books; his co-disciples, disciples and others whose lives were enriched by their interactions with him; and, more than a century after his death, followers who had only read or heard of the magnetic personality of this revered teacher. Gleaned from all these sources, through painstaking research Sankar’s biography focuses on the personal life of the saint: What was Vivekananda like as a man? What role did his mother play in his life, both before and after he renounced all family ties? Could he reconcile the duties of a monk with the duties of an eldest son? What prompted him to promote Vedanta and biriyani in the West? Did the long drawn battles over family property affect his health and cut short his life? Did his sister commit suicide? Why did his brother not write a single letter for six years when he was wandering around the world? What was Swamiji’s favourite dish and what fruit did he like the least? What was his height? Where did he have his second heart attack? How much did the Calcutta doctor charge him at his chamber? Sankar’s composite picture of the monk as man has sold over one lakh copies in Bengali and this translation brings the unfamiliar Vivekananda to a larger readership.