Of game protection by States. pp. 13.

Most vols. include Proceedings of the Special Libraries Association.

Casting a wide net, this volume provides personal and professional information on some 445 American and Canadian naturalists and environmentalists, who lived from the late 15th century to the late 20th century. It includes explorers who published works on the natural history of North America, conservationists, ecologists, environmentalists, wildlife management specialists, park planners, national park administrators, zoologists, botanists, natural historians, geographers, geologists, academics, museum scientists and administrators, military personnel, travellers, government officials, political figures and writers and artists concerned with the environment. Some of the subjects are well known. The accomplishments of others are little known. Each entry contains a succinct but careful evaluation of the subject's career and contributions. Entries also include up-to-date bibliographies and information concerning manuscript sources.

Includes: Biennial report of the commissioners of the State Geological and Natural History Survey of Connecticut.

This thoroughly researched and superbly written book combines history, myth, folklore, and fiction to tell the story not only of the buffalo but of the relationship between buffalo and man on the North American continent. Synthesizing larger and longer histories of this unique animal, this book traces the history of the buffalo from the time it led man to North America, fed him, clothed him, and housed him. As buffalo increased in numbers, they became central to the culture of the Great Plains Indians who lived surrounded by them. Much of the Indian way of life was related to knowledge of and reverence for the buffalo. When the European white man arrived, he lived off the buffalo as he explored the continent. Later, he slaughtered the great herds of animals when they trampled his crops, stopped his railway trains, and fed the Indians who fought him for the land. But when extinction threatened the buffalo, the white man was challenged by the idea of saving the animal, an idea that captures the imagination of Americans yet today. Heads, Hides & Horns traces this major history in a thousand small stories, with directions for tanning, recipes for cooking, stories of tenderfeet and hide hunters, Metis from Canada who searched for bones, ciboleros from Mexico who hunted buffalo in Texas, and hundreds of anecdotes and first-person accounts. Over one hundred illustrations accompany the lively text. The pictorial research behind this book is as thorough as the textual study, and the illustrations include works by major artists of the period - Karl Bodmer and Frederic Remington, for example - along with actual period photographs. Combining the best of art and history told in an anecdotal and readable manner, Heads, Hides & Horns offers fascinating reading for anyone interested in the American West, its culture, traditions, and ecology.

The hunt, like the church, courthouse, and family, played an integral role in southern society and culture during the antebellum era. Regardless of color or class, southern men hunted. Although hunters always recognized the tangible gains of their mission—meat, hides, furs—they also used the hunt to communicate ideas of gender, race, class, masculinity, and community. Hunting was very much a social activity, and for many white hunters it became a drama in which they could display their capacity for mastery over women, blacks, the natural world, and their own passions. Nicolas Proctor argues in Bathed in Blood that because slaves frequently accompanied white hunters into the field, whites often believed that hunting was a particularly effective venue for the demonstration of white supremacy. Slaves interpreted such interactions quite differently: they remained focused on the products of the hunt and considered the labor performed at the behest of their owners as an opportunity to improve their own condition. Whether acquired as a reward from a white hunter or as a result of their own independent—often illicit—efforts, game provided them with an important supplementary food source, an item for trade, and a measure of autonomy. By sharing their valuable resources with other slaves, slave hunters also strengthened the bonds within their own community. In a society predicated upon the constant degradation of African Americans, such simple acts of generosity became symbolic of resistance and had a cohesive effect on slave families. Proctor forges a new understanding of the significance of hunting in the antebellum South through his analyses of a wealth of magazine articles and private papers, diaries, and correspondence.