Christos Yannaras is one of the most significant Orthodox theologians of recent times. The work of Yannaras is virtually synonymous with a turn or renaissance of Orthodox philosophy and theology, initially within Greece, but as the present volume confirms, well beyond it. His work engages not only with issues of philosophy and theology, but also takes in wider questions of culture and politics. With contributions from established and new scholars, the book is divided into three sections, which correspond to the main directions that Christos Yannaras has followed – philosophy, theology, and culture – and reflects on the ways in which Yannaras has engaged and influenced thought across these fields, in addition to themes including ecclesiology, tradition, identity, and ethics. This volume facilitates the dialogue between the thought of Yannaras, which is expressed locally yet is relevant globally, and Western Christian thinkers. It will be of great interest to scholars of Orthodox and Eastern Christian theology and philosophy, as well as theology more widely.

"Christos Yannaras's book is an important contribution to the theology/science debate. It offers a respectable alternative to creationist resistance to materialistic evolutionism. It shows how spiritual reality transcends the categories of chance and necessity that materialists believe can explain everything. It argues passionately for the priority of relationality and reciprocity, the spiritual dimension through which we can discover God's causality and so enter into personal relation with him."--BOOK JACKET.

Christos Yannaras’ pioneering critique of the concept of the right of the individual is presented in English for the first time. This central aspect of political theory (since Hegel’s Philosophy of Right) summarizes the philosophical and cultural identity of the paradigm of modernity, but the philosophical assumptions underlying the concept of right have not hitherto been subject to scrutiny. Yannaras shows that the starting-point of the concept of right is a phenomenalistic naturalism, which presupposes an abstract concept of the human subject as a fundamentally undifferentiated natural individual. The question is also explored of how the priority accorded to this concept of right is related to the contemporary crisis of the modern politico-social paradigm, while a new preface from the translator underlines the continued significance of Yannaras’ proposal for Anglophone readers. Against the modern concept of right with its illusion of objectivity, The Inhumanity of Right sketches out the basic lines of a political theory that prioritizes new social needs that reflect the relational character of the human person.

The Revival of Political Hesychasm in Contemporary Orthodox Thought focuses on the retrieval of the spiritual theology of the Orthodox Church and how it is being used in the late twentieth and early twenty-first centuries to develop a political ideology that allows for the creation of a unique Eastern Orthodox identity, which is against western globalization. The author approaches the phenomenon from the standpoint of constructivism as understood in the social science tradition of Peter Berger and Thomas Luckmann. The author argues in the text that the construction of this unique Orthodox identity, especially by the Greek theologians John S. Romanides and Christos Yannaras, is similar to what is occurring in other religious traditions around the world. Additionally, the author examines the retrieval of the hesychastic tradition of the Orthodox Church using a genealogical approach. Here the thought of the Russian emigration, especially the thought of Georges Florovsky, is of primary importance. The text concludes with an appraisal of this revival in the Orthodox world and its ecumenical possibilities for a pluralistic world.