An exploration of discipleship in Mark's gospel relating to Jesus' own mission and purpose.

The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave

Hans Bayer places Mark's gospel in its biblical context and explores the dynamic relationship between Jesus and his disciples--a process in which Jesus radically transforms them from self-dependent to God-dependent, beginning with their hearts.

Explores how Jesus Christ demonstrates the love of God in the stories, images, and practices of the New Testament.

Scholarship on the Gospel of Mark has long been convinced of the paradoxical description of two of its primary themes, christology and discipleship. This book argues that paradoxical language pervades the entire narrative, and that it serves a theological purpose in describing God's activity. Part One focuses on divine action present in Mark 4:10-12. In the first paradox, Mark portrays God's revelatory acts as consistently accompanied by concealment. The second paradox is shown in the various ways in which divine action confirms, yet counters, scripture. Finally, Mark describes God's actions in ways that indicate both wastefulness and goodness; deeds that are further illuminated by the ongoing, yet defeated, presence of evil. Part Two demonstrates that this paradoxical language is widely attested across Mark's passion narrative, as he continues to depict God's activity with the use of the three paradoxes observed in Mark 4. Through paradoxical narrative, Mark emphasizes God's transcendence and presence, showing that even though Jesus has brought revelation, a complete understanding of God remains tantalizingly out of their grasp until the eschaton (4:22).

"Is the wide range of indications in the Gospel of Mark for the influence of Pauline theology the fruit of chance or rather of the will of the Evangelist to unify his work with the thought of the Apostle Paul? In this study, Mar Pérez i Días argues that Mark, rather than being a disciple of Peter who puts in writing what he remembers from his preaching, is a theological disciple of Paul." --

Moderate revision of the author's thesis (doctoral)--Fuller Theological Seminary, 2007.